The all-sufficiency of Jehovah is ours forever. Let us resort to it now.

And of Joseph he said, Blessed of the Lord be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath. (Deuteronomy 33:13)

We may be rich in such things as Joseph obtained, and we may have them in a higher sense. Oh, for "the precious things of heaven"!

Power with God and the manifestation of power from God are most precious. We would enjoy the peace of God, the joy of the Lord, the glory of our God. The benediction of the three divine Persons in love, and grace, and fellowship we prize beyond the most fine gold. The things of earth are as nothing in preciousness compared with the things in heaven.

"The dew." How precious is this! How we pray and praise when we have the dew! What refreshing, what growth, what perfume, what life there is in us when the dew is about. Above all things else, as plants of the Lord's own right hand planting, we need the dew of His Holy Spirit.

"The deep that coucheth beneath." Surely this refers to that unseen ocean underground which supplies all the fresh springs which make glad the earth. Oh, to tap the eternal fountains! This is an unspeakable boon; let no believer rest till he possesses it. The all-sufficiency of Jehovah is ours forever. Let us resort to it now.

He whom you fear is only a man after all; while He who promises to comfort you is God, your Maker; Let us treat men as men, and God as God;

I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass; and forgettest the Lord thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor? (Isaiah 51:12-13)

Let the text itself be taken as the portion for today. There is no need to enlarge upon it. Trembling one, read it, believe it, feed on it, and plead it before the Lord. He whom you fear is only a man after all; while He who promises to comfort you is God, your Maker, and the creator of heaven and earth. Infinite comfort more than covers a very limited danger.

"Where is the fury of the oppressor?" It is in the Lord's hand. It is only the fury of a dying creature; fury which will end as soon as the breath is gone from the nostril. Why, then, should we stand in awe of one who is as frail as ourselves? Let us not dishonor our God by making a god of puny man. We can make an idol of a man by rendering to him excessive fear as well as by paying him inordinate love. Let us treat men as men, and God as God; and then we shall go calmly on in the path of duty, fearing the Lord and fearing nobody else.

I have more knowledge, more experience, more patience, more stability than I had before the trials came. Not even my joy has been destroyed.

He keepeth all his bones; not one of them is broken. (Psalm 34:20)

 

This promise by the context is referred to the much afflicted righteous man: "Many are the afflictions of the righteous, but the Lord delivereth him out of them all." He may suffer skin wounds and flesh wounds, but no great harm shall be done; "not a bone of him shall be broken."

 

This is great comfort to a tried child of God, and comfort which I dare accept; for up to this hour I have suffered no real damage from my many afflictions. I have neither lost faith, nor hope, nor love. Nay so far from losing these bones of character, they have gained in strength and energy. I have more knowledge, more experience, more patience, more stability than I had before the trials came. Not even my joy has been destroyed. Many a bruise have I had by sickness, bereavement, depression, slander, and opposition; but the bruise has healed, and there has been no compound fracture of a bone, not even a simple one. The reason is not far to seek. If we trust in the Lord, He keeps all our bones; and if He keeps them, we may be sure that not one of them is broken.

we will put our trust under its shadow henceforth and forever

As birds flying, so will the Lord of hosts defend Jerusalem. (Isaiah 31:5)

With hurrying wing the mother bird hastens up to the protection of her young. She wastes no time upon the road when coming to supply them with food or guard them from danger. Thus as on eagle's wings will the Lord come for the defense of His chosen; yea, He will ride upon the wings of the wind.

With outspread wing the mother covers her little ones in the nest. She hides them away by interposing her own body. The hen yields her own warmth to her chicks and makes her wings a house, in which they dwell at home. Thus doth Jehovah Himself become the protection of His elect. He Himself is their refuge, their abode, their all.

As birds flying and birds covering (for the word means both), so will the Lord be unto us: and this He will be repeatedly and successfully. We shall be defended and preserved from all evil: the Lord who likens Himself to birds will not be like them in their feebleness, for He is Jehovah of hosts. Let this be our comfort, that almighty love will be swift to succor and sure to cover. The wing of God is more quick and more tender than the wing of a bird, and we will put our trust under its shadow henceforth and forever.

We are with Jesus; and who shall separate us from Him?

So shall we ever be with the Lord. (1 Thessalonians 4:17)

While we are here the Lord is with us, and when we are called away we are with Him. There is no dividing the saint from His Savior. They are one, and they always must be one: Jesus cannot be without His own people, for He would be a Head without a body. Whether caught up into the air, or resting in paradise, or sojourning here, we are with Jesus; and who shall separate us from Him?

What a joy is this! Our supreme honor, rest, comfort, delight, is to be with the Lord. We cannot conceive of anything which can surpass or even equal this divine society. By holy fellowship we must be with Him in His humiliation, rejection, and travail, and then we shall be with Him in His glory. Before long we shall be with Him in His rest and in His royalty, in His expectation and in His manifestation. We shall fare as He fares and triumph as He triumphs.

O my Lord, if I am to be forever with Thee, I have a destiny incomparable. I will not envy an archangel. To be forever with the Lord is my idea of heaven at its best. Not the harps of gold, nor the crowns unfading, nor the light unclouded is glory to me; but Jesus, Jesus Himself, and myself forever with Him in nearest and dearest fellowship.

Break the commandments, and thou shalt perish; keep them, and thou shalt live."

"Come unto me."-Matthew 11:28

The cry of the Christian religion is the gentle word, "Come." The Jewish law harshly said, "Go, take heed unto thy steps as to the path in which thou shalt walk. Break the commandments, and thou shalt perish; keep them, and thou shalt live." The law was a dispensation of terror, which drove men before it as with a scourge; the gospel draws with bands of love. Jesus is the good Shepherd going before His sheep, bidding them follow Him, and ever leading them onwards with the sweet word, "Come." The law repels, the gospel attracts. The law shows the distance which there is between God and man; the gospel bridges that awful chasm, and brings the sinner across it.

From the first moment of your spiritual life until you are ushered into glory, the language of Christ to you will be, "Come, come unto me." As a mother puts out her finger to her little child and woos it to walk by saying, "Come," even so does Jesus. He will always be ahead of you, bidding you follow Him as the soldier follows his captain. He will always go before you to pave your way, and clear your path, and you shall hear His animating voice calling you after Him all through life; while in the solemn hour of death, His sweet words with which He shall usher you into the heavenly world shall be-"Come, ye blessed of my Father."

Nay, further, this is not only Christ's cry to you, but, if you be a believer, this is your cry to Christ-"Come! come!" You will be longing for His second advent; you will be saying, "Come quickly, even so come Lord Jesus." You will be panting for nearer and closer communion with Him. As His voice to you is "Come," your response to Him will be, "Come, Lord, and abide with me. Come, and occupy alone the throne of my heart; reign there without a rival, and consecrate me entirely to Thy service."

In the worst times let us trust in the Lord who turneth the darkness of the shadow of death into the morning.

It shall come to pass, that at evening time it shall be light. (Zechariah 14:7)

It is a surprise that it should be so; for all things threaten that at evening time it shall be dark. God is wont to work in a way so much above our fears and beyond our hopes that we are greatly amazed and are led to praise His sovereign grace. No, it shall not be with us as our hearts are prophesying: the dark will not deepen into midnight, but it will on a sudden brighten into day. Never let us despair. In the worst times let us trust in the Lord who turneth the darkness of the shadow of death into the morning. When the tale of bricks is doubled Moses appears, and when tribulation abounds it is nearest its end.

This promise should assist our patience. The light may not fully come till our hopes are quite spent by waiting all day to no purpose. To the wicked the sun goes down while it is yet day: to the righteous the sun rises when it is almost night. May we not with patience wait for that heavenly light, which may be long in coming but is sure to prove itself well worth waiting for?

Come, my soul, take up thy parable and sing unto Him who will bless thee in life and in death, in a manner surpassing all that nature has ever seen when at its best.

What can we do if we wear ourselves to skin and bone? Can we gain anything by fearing and fuming?

In quietness and in confidence shall be your strength. (Isaiah 30:15)

It is always weakness to be fretting and worrying, questioning and mis-trusting. What can we do if we wear ourselves to skin and bone? Can we gain anything by fearing and fuming? Do we not unfit ourselves for action and unhinge our minds for wise decision? We are sinking by our struggles when we might float by faith.

Oh, for grace to be quiet! Why run from house to house to repeat the weary story which makes us more and more heart-sick as we tell it? Why even stay at home to cry out in agony because of wretched forebodings which may never be fulfilled? It would be well to keep a quiet tongue, but it would be far better if we had a quiet heart. Oh, to be still and know that Jehovah is God!

Oh, for grace to be confident in God! The Holy One of Israel must defend and deliver His own. He cannot run back from His solemn declarations. We may make sure that every word of His will stand though the mountains should depart. He deserves to be confided in; and if we would display confidence and consequent quietness, we might be as happy as the spirits before the throne.

Come, my soul, return unto thy rest, and lean thy head upon the bosom of the Lord Jesus.

When our Lord says, "Be zealous therefore, and repent" (Rev. 3:19), He means business;

Someone objects, "Why should I repent on behalf of Peter when he denied Christ before the rooster crowed once? That's his sin, not mine; I wasn't even born then!"

Here's the secret of the lukewarmness that permeates the church worldwide--the sin of not knowing. But even if we don't know, it's still ugly sin. "Thou ... knowest not" is our problem (Rev. 2:17). Evil of all kinds is buried deep where we don't know. When you get your eyes open, you will see that of yourself you are no more righteous than Peter that early Friday morning. When the Bible says of us, "all have sinned, and come short of the glory of God," it says, "all ALIKE have sinned" (Rom. 3:23, NEB).

The one sin that is our human common denominator is the sin of hating and crucifying Christ (vs. 19). "Were you there when they crucified my Lord?" asks the hymn. Yes! We were there--"in Adam." How can this be? The answer: "The carnal mind is enmity against God" (8:7). "Enmity" is hatred, and John adds this insight--hatred has murder buried within it (1 John 3:15). The human race is fallen "Adam." We share their corporate guilt at the cross.

When the inspired prophet Elisha cried tears and told the gentleman Hazael the horrible things he would someday do when he became king, he sincerely objected. He had never dreamed he could be such a monster: "Is thy servant a dog, that he should do this great thing?" Elisha sadly said yes. Hazael went home, promptly committed unprovoked assassination, and thus began his "career" as a royal criminal (2 Kings 8:7-15). He didn't know what was in his heart.

When our Lord says, "Be zealous therefore, and repent" (Rev. 3:19), He means business; go back all the way to Calvary, yes to Eden. "The truth shall make you free," for it says that you are also corporately one "in Christ" (John 8:32; Gal. 2:20). Believe it!

if we carefully obey the law of our Lord Jesus, He is engaged to put forth all His power on our behalf. Wherefore we fear no man.

But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries. (Exodus 23:22)

The Lord Christ in the midst of His people is to be acknowledged and obeyed. He is the vice-regent of God and speaks in the Father's name, and it is ours implicitly and immediately to do as He commands. We shall lose the promise if we disregard the precept.

To full obedience how large the blessing! The Lord enters into a league with His people, offensive and defensive. He will bless those who bless us and curse those who curse us. God will go heart and soul with His people and enter in deepest sympathy into their position. What a protection this affords us! We need not concern ourselves about our adversaries when we are assured that they have become the adversaries of God. If Jehovah has taken up our quarrel, we may leave the foemen in His hands.

So far as our own interest is concerned we have no enemies; but for the cause of truth and righteousness we take up arms and go forth to conflict. In this sacred war we are allied with the eternal God, and if we carefully obey the law of our Lord Jesus, He is engaged to put forth all His power on our behalf. Wherefore we fear no man.

Jesus said unto him, If thou canst believe, all things are possible to him that believeth. (Mark 9:23)

Jesus said unto him, If thou canst believe, all things are possible to him that believeth. (Mark 9:23)

Our unbelief is the greatest hindrance in our way; in fact, there is no other real difficulty as to our spiritual progress and prosperity. The Lord can do everything; but when He makes a rule that according to our faith so shall it be unto us, our unbelief ties the hands of His omnipotence.

Yes, the confederacies of evil shall be scattered if we can but believe. Despised truth shall lift its head if we will but have confidence in the God of truth. We can bear our load of trouble or pass uninjured through the waves of distress if we can gird our loins with the girdle of peace, that girdle which is buckled on by the hands of trust.

What can we not believe? Is everything possible except believing in God? Yet He is always true; why do we not believe in Him? He is always faithful to His word; why can we not trust Him? When we are in a right state of heart, faith costs no effort: it is then as natural for us to rely upon God as for a child to trust his father.

The worst of it is that we can believe God about everything except the present pressing trial. This is folly. Come, my soul, shake off such sinfulness, and trust thy God with the load, the labor, the longing of this present. This done, all is done.

"Come unto Me, all ye that labour and are heavy laden" (Matt. 11:28). That includes bad people. He loves sinners! Even bad ones, and worse ones.

There are two prayers that the Lord always loves to answer: (1) "Take not Thy Holy Spirit from me" (Psalm 51:11), and (2) "Restore unto me the joy of Thy salvation" (vs. 12). Both prayers are prayers of penitence.

The Lord does not want to humiliate us or to rub our nose in the dirt; He wants us to lift up our heads, not in proud arrogance but in the full consciousness that He is happy with our spiritual condition.

Repentance is not painful sorrow; the painful sorrow should give way to sober rejoicing that we have been reconciled to God and we are "at-one" with Him.

The word "atonement" is not a mysterious Latin word that theologians in ivory towers use in their theological stratospheric discussions. It's a simple old Anglo-Saxon word that means only to be at-one-with someone from whom you have been estranged. The Lord is not estranged from you; He needs no "atonement" to reconcile His heart to yours.

Even if you have sinned grievously (and this message is written with the prayer that it may reach someone who has sinned grievously and feels estranged from the Lord), the dear Lord Jesus says, "Come unto Me, all ye that labour and are heavy laden" (Matt. 11:28). That includes bad people. He loves sinners! Even bad ones, and worse ones.

"Prove Me now herewith, saith the Lord of hosts" (Mal. 3:10). The context has to do with tithe-paying--but the basic idea is that the Lord wants us to try Him, put Him on trial. The Lord won't forsake the one who confesses that he believes that all he has is the gift of the Lord--that's the basis of tithe paying. The point is that the Lord welcomes doubters, people who have to struggle to believe how good He is to sinners.

The Lord Jesus is the divine Son of God but He is also the Son of man; He is a Person; He is near to us; He is real; He doesn't manifest Himself to each of us visibly and personally because if He did, there would be no faith involved, and salvation is only by faith. Therefore, it's because of His love for us that He abides within the vail, so we can learn what it means to believe.

None can touch the citizen of the true Zion. However fierce the enemy, the Lord will preserve His chosen.

He shall dwell on high: his place of defense shall be the munitions of rocks: bread shall be given him; his waters shall be sure. (Isaiah 33:16)

The man to whom God has given grace to be of blameless life dwells in perfect security.

He dwells on high, above the world, out of gunshot of the enemy, and near to heaven. He has high aims and motives, and he finds high comforts and company. He rejoices in the mountains of eternal love, wherein he has his abode.

He is defended by munitions of stupendous rock. The firmest things in the universe are the promises and purposes of the unchanging God, and these are the safeguard of the obedient believer.

He is provided for by this great promise: "Bread shall be given him." As the enemy cannot climb the fort, nor break down the rampart, so the fortress cannot be captured by siege and famine. The Lord, who rained manna in the wilderness, will keep His people in good store even when they are surrounded by those who would starve them.

But what if water should fail? That cannot be. "His waters shall be sure." There is a never-failing well within the impregnable fortress. The Lord sees that nothing is wanting. None can touch the citizen of the true Zion. However fierce the enemy, the Lord will preserve His chosen.

Just as a hen protects her brood and allows them to nestle under her wings, so will the Lord defend His people and permit them to hide away in Him.

He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler. (Psalm 91:4)

A condescending simile indeed! Just as a hen protects her brood and allows them to nestle under her wings, so will the Lord defend His people and permit them to hide away in Him. Have we not seen the little chicks peeping out from under the mother's feathers? Have we not heard their little cry of contented joy? In this way let us shelter ourselves in our God and feel overflowing peace in knowing that He is guarding us.

While the Lord covers us, we trust. It would be strange if we did not. How can we distrust when Jehovah Himself becomes house and home, refuge and rest to us?

This done, we go out to war in His name and enjoy the same guardian care. We need shield and buckler, and when we implicitly trust God, even as the chick trusts the hen, we find His truth arming us from head to foot. The Lord cannot lie; He must be faithful to His people; His promise must stand. This sure truth is all the shield we need. Behind it we defy the fiery darts of the enemy.

Come, my soul, hide under those great wings, lose thyself among those soft feathers! How happy thou art!

The Lord's people are to enjoy security in places of the greatest exposure

I will make them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods. (Ezekiel 34:25)

It is the height of grace that Jehovah should be in covenant with man, a feeble, sinful, and dying creature. Yet the Lord has solemnly entered into a faithful compact with us, and from that covenant He will never turn aside. In virtue of this covenant we are safe. As lions and wolves are driven off by shepherds, so shall all noxious influences be chased away. The Lord will give us rest from disturbers and destroyers; the evil beasts shall cease out of the land. O Lord, make this Thy promise good even now!

The Lord's people are to enjoy security in places of the greatest exposure: wilderness and woods are to be as pastures and folds to the flock of Christ. If the Lord does not change the place for the better, He will make us the better in the place. The wilderness is not a place to dwell in, but the Lord can make it so; in the woods one feels bound to watch rather than to sleep, and yet the Lord giveth His beloved sleep even there. Nothing without or within should cause any fear to the child of God. By faith the wilderness can become the suburbs of heaven and the woods the vestibule of glory.

Are you ready to invite Jesus into your home and heart?

Do you invite yourself to dinner in someone's home, and also invite yourself to be an overnight guest as well? Suppose you had never met the person before?

Jesus was visiting Jericho where Zaccheus had been a dishonest tax collector, lining his pockets with what was due the state, soaking the poor citizens for extra pay-offs. Other politically appointed tax-collectors did the same thing, so much so that people generally hated them.

But Zaccheus had heard John the Baptist, especially the sermon to tax collectors. Zaccheus resolved to repent and straighten up. He had already started paying back to astonished citizens whom he had defrauded. He was taking a hefty chunk out of his bank account, voluntarily. A small, short guy he climbs a tree hoping to get a glimpse of this Jesus he had heard so much about. Jesus spots him, and then, wonder of wonders, He invites Himself home to Zaccheus's house for dinner, and to stay there! Seems the opposite of what we read about Jesus elsewhere, that He stands outside our door and knocks, and never enters unless He is invited in! Why this exception?

Well, (1) maybe Jesus was hungry and this seemed His best chance to get a square meal. Not impossible! He did get hungry! And He was dependent on others for food. (2) It is certain that He would be welcome in that home, because this man was demonstrating genuine repentance, restoring what he had taken selfishly. (3) Jesus knew that Zaccheus knew that all the wealth he had accumulated was thanks to the blessing of the Lord. Zaccheus knew he was infinitely in debt to God; the Son of God was not sponging off him!

Here's an idea to contemplate: not are you ready to invite Jesus into your home and heart, but does He know and does He have evidence that you would welcome Him--anytime, night or day, as an unexpected Guest? Does He know that you are aware that you are infinitely in debt to Him already? Or do you still have a lingering assumption that what you have you have earned and you deserve? Are you ready to entertain this Guest?

Some are in a desperate hurry to have the bird in the hand, for they regard the Lord's promise as a bird in the bush

He that believeth shall not make haste. (Isaiah 28:16)

He shall make haste to keep the Lord's commandments; but he shall not make haste in any impatient or improper sense.

He shall not haste to run away, for he shall not be overcome with the fear which causes panic. When others are flying hither and thither as if their wits had failed them, the believer shall be quiet, calm, and deliberate, and so shall be able to act wisely in the hour of trial.

He shall not haste in his expectations, craving his good things at once and on the spot, but he will wait God's time. Some are in a desperate hurry to have the bird in the hand, for they regard the Lord's promise as a bird in the bush, not likely to be theirs. Believers know how to wait.

He shall not haste by plunging into wrong or questionable action. Unbelief must be doing something, and thus it works its own undoing; but faith makes no more haste than good speed, and thus it is not forced to go back sorrowfully by the way which it followed heedlessly.

How is it with me? Am I believing, and am I therefore keeping to the believer's pace, which is walking with God? Peace, fluttering spirit! Oh, rest in the Lord, and wait patiently for Him! Heart, see that thou do this at once!

True. We are saved by grace through faith, not by feelings.

Often people have said, "I just don't feel anything in my heart! I try to obey everything the Bible says to do, but I wish I could 'survey the wondrous cross' and have that love for Jesus that Paul talks about so much. Why do I feel so cold? I'd be willing to wash Jesus' feet but I don't have any tears like Mary Magdalene had. Why does nothing happen when I read my Bible and pray?"

Well, a wise pastor will tell you not to depend on emotional feelings. True. We are saved by grace through faith, not by feelings. But, was there something the New Testament writers saw that we don't see? If God were to give us a video of the crucifixion of Jesus would that help? (If the answer is yes, then it's God's fault that we are left so cold-hearted).

Could it be that living under the Roman Empire they were privileged to witness genuine crucifixions (they were common), which thank God we don't have to watch? Then they projected onto the Son of God their feelings of sympathy for those helpless (and maybe often innocent) victims writhing in their anguish, and that did it for them? Why do we read that John "wept much" and was moved in his heart to sing with all his soul, "Worthy is the Lamb that was slain" (Rev. 5:4, 12)? Something MUST have moved him deeply!

Says Paul, "If we have become incorporate with [Christ] in a death like His, we shall also be one with Him in a resurrection like His. … The man we once were has been crucified with Christ, for the destruction of ... self" (Rom. 6:5, 6, New English Bible). But in the Revised English Bible it's clearer: "If we have become identified with Him in His death, we shall also be identified with Him in His resurrection." Other translators say, "become united with Him," "one with Him," etc., but that word "identified" helps. No, we don't need a movie or a video; the Holy Spirit will do very nicely. Give Him "a thoughtful hour" in prayer, and "identify."

"Joshua the high priest standing before the angel of the Lord."-Zechariah 3:1

"Joshua the high priest standing before the angel of the Lord."-Zechariah 3:1

In Joshua the high priest we see a picture of each and every child of God, who has been made nigh by the blood of Christ, and has been taught to minister in holy things, and enter into that which is within the veil. Jesus has made us priests and kings unto God, and even here upon earth we exercise the priesthood of consecrated living and hallowed service. But this high priest is said to be "standing before the angel of the Lord," that is, standing to minister. This should be the perpetual position of every true believer. Every place is now God's temple, and His people can as truly serve Him in their daily employments as in His house. They are to be always "ministering," offering the spiritual sacrifice of prayer and praise, and presenting themselves a "living sacrifice." But notice where it is that Joshua stands to minister, it is before the angel of Jehovah. It is only through a mediator that we poor defiled ones can ever become priests unto God. I present what I have before!

the messenger, the angel of the covenant, the Lord Jesus; and through Him my prayers find acceptance wrapped up in His prayers; my praises become sweet as they are bound up with bundles of myrrh, and aloes, and cassia from Christ's own garden. If I can bring Him nothing but my tears, He will put them with His own tears in His own bottle for He once wept; if I can bring Him nothing but my groans and sighs, He will accept these as an acceptable sacrifice, for He once was broken in heart, and sighed heavily in spirit. I myself, standing in Him, am accepted in the Beloved; and all my polluted works, though in themselves only objects of divine abhorrence, are so received, that God smelleth a sweet savour. He is content and I am blessed. See, then, the position of the Christian-"a priest-standing-before the angel of the Lord."

The great controversy between Christ and Satan, every one on earth will be drawn into this conflict on one side or the other.

If you had been living 2000 years ago, what kind of a life would you have chosen? The world was much like it is today--full of selfish people bent on pleasure and sensual delight and amusement. There were the Roman overlords living in luxury in their fancy villas on the Mediterranean, flocking to sports events in the amphitheaters, eating luxury food, employing poor people to work for them. These upper crust people got the most out of life--or did they?

And now here comes that Man from Galilee who had not where to lay His head (Matt. 8:20), and He says to you, "Take up your cross and follow Me" (Luke 9:23). Will you do so gladly? Will you turn your back on the pleasures and wealth of the Roman world, and follow Jesus through a life of self-denial and loving labor for others, spreading the news of justification by faith? Will you join His eleven surviving apostles and others?

Of the two ways of life anciently, which would be the more enjoyable to you? Well, that's exactly where you are today. You have exactly the same choice. Nothing has changed: (1) the same selfish mind-set has captured the world today, and (2) the same pure Gospel of righteousness by faith offers the same alternative to selfish living.

The Bible clearly teaches that we are today living in the antitypical Day of Atonement, the grand climax to the drama of the ages, the great controversy between Christ and Satan. It's the war of all wars. It's not a matter merely of personal survival or personal happiness: it's the honor of God Himself that is at stake. Unless He has a people on earth who "give glory to Him" in this final battle, He will be embarrassed.

Every one on earth will be drawn into this conflict on one side or the other. I suggest that taking up that cross to follow Jesus is by far the more exciting, more joyous alternative. Do you agree?

"What must I do to be saved?"

Right now, there are thousands of people around the world who are thinking seriously about being baptized as followers of Jesus. But some thoughtful ones are disturbed, asking questions: How do I know I can hold out? Suppose I make promises to God that I find I can't keep? Suppose I fall back again into sin? Won't this make Him angry? And some, because of these fears, shy away. What does it mean to be ready to be baptized?

Forget me or any preacher for the moment, and look at what Jesus Himself says: "He that believeth and is baptized shall be saved" (Mark 16:16). And lest you doubt that He really said that (some people do), then what about what the apostle Paul said to the jailer who asked him at midnight, "What must I do to be saved?" Paul's answer was: "Believe on the Lord Jesus Christ, and thou shalt be saved" (Acts 16:30, 31). And then you take a deep breath, and you wonder, Is it really that easy? You've heard so many people talk about doing this or that, and these two texts have you confused. "Don't I have to keep the ten commandments?" you ask.

Well, let's be careful and see what the ten commandments really say. Many preachers misquote them by leaving out the beginning of what the Lord said: "I am the Lord your God, who has brought you out of the land of Egypt, out of the house of bondage" (Ex. 20:2). If you leave out that precious Good News you misconstrue all "ten" commandments! If you choose to believe that, then they suddenly change color, and become ten promises.

If you will choose to believe that the Lord has saved you from the darkness, the death, the horror that is "Egypt," the sin of the world, that He has delivered you by means of His great sacrifice for you, that you have been delivered from that "house of slavery," that by His blood He has given you freedom (if you do believe this your heart is melted and is reconciled to God!), then the Lord promises that you will never bear false witness, never steal, never commit adultery, never kill (includes hating people!), etc., etc. And yes, you will keep the Sabbath, the Lord's day. All because you have chosen to believe, to appreciate, what He has done for you! "Why do you tarry?" (Acts 22:16).

Blessed be the name of the sin-annihilating God!

In those days, and in that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve. (Jeremiah 50:20)

A glorious word indeed! What a perfect pardon is here promised to the sinful nations of Israel and Judah! Sin is to be so removed that it shall not be found, so blotted out that there shall be none. Glory be unto the God of pardons!

Satan seeks out sins wherewith to accuse us, our enemies seek them that they may lay them to our charge, and our own conscience seeks them even with a morbid eagerness. But when the Lord applies the precious blood of Jesus, we fear no form of search, for "there shall be none"; "they shall not be found." The Lord hath caused the sins of His people to cease to be: He hath finished transgression and made an end of sin. The sacrifice of Jesus has cast our sins into the depths of the sea. This makes us dance for joy.

The reason for the obliteration of sin lies in the fact that Jehovah Himself pardons His chosen ones. His word of grace is not only royal but divine. He speaks absolution, and we are absolved. He applies the atonement, and from that hour His people are beyond all fear of condemnation. Blessed be the name of the sin-annihilating God!

Look unto me, and be ye saved, all the ends of the earth; for I am God, and there is none else. (Isaiah 45:22)

Look unto me, and be ye saved, all the ends of the earth; for I am God, and there is none else. (Isaiah 45:22)

This is a promise of promises. It lies at the foundation of our spiritual life. Salvation comes through a look at Him who is "a just God and a Saviour." How simple is the direction! "Look unto me." How reasonable is the requirement! Surely the creature should look to the Creator. We have looked elsewhere long enough; it is time that we look alone to Him who invites our expectation and promises to give us His salvation.

Only a look! Will we not look at once? We are to bring nothing in ourselves but to look outward and upward to our Lord on His throne, whither He has gone up from the cross. A look requires no preparation, no violent effort: it needs neither wit nor wisdom, wealth nor strength. All that we need is in the Lord our God, and if we look to Him for everything, that everything shall be ours, and we shall be saved.

Come, far-off ones, look hither! Ye ends of the earth, turn your eyes this way! As from the furthest regions men may see the sun and enjoy his light, so you who lie in death's borders at the very gates of hell may by a look receive the light of God, the life of heaven, the salvation of the Lord Jesus Christ, who is God and therefore able to save.

Hunger is by no means a pleasant sensation. Yet blessed are they that hunger and thirst after righteousness.

For he satisfieth the longing soul, and filleth the hungry soul with goodness. (Psalm 107:9)

 

It is well to have longings, and the more intense they are the better. The Lord will satisfy soul-longings, however great and all-absorbing they may be. Let us greatly long, for God will greatly give. We are never in a right state of mind when we are contented with ourselves and are free from longings. Desires for more grace and groanings which cannot be uttered are growing pains, and we should wish to feel them more and more. Blessed Spirit, make us sigh and cry after better things and for more of the best things!

 

Hunger is by no means a pleasant sensation. Yet blessed are they that hunger and thirst after righteousness. Such persons shall not only have their hunger relieved with a little food, but they shall be filled. They shall not be filled with any sort of rough stuff, but their diet shall be worthy of their good Lord, for they shall be filled with goodness by Jehovah Himself.

From this day will I bless you. (Haggai 2:19)

From Obedience to Blessing

From this day will I bless you. (Haggai 2:19)

Future things are hidden from us. Yet here is a glass in which we may see the unborn years. The Lord says, "From this day will I bless you."

It is worthwhile to note the day which is referred to in this promise. There had been failure of crops, blasting, and mildew, and all because of the people's sin. Now, the Lord saw these chastened ones commencing to obey His word and build His temple, and therefore He says, "From the day that the foundation of the Lord's temple was laid, consider. From this day will I bless you." If we have lived in any sin, and the Spirit leads us to purge ourselves of it, we may reckon upon the blessing of the Lord. His smile, His Spirit, His grace, His fuller revelation of His truth will all prove to us an enlarged blessing. We may fall into greater opposition from man because of our faithfulness, but we shall rise to closer dealings with the Lord our God and a clearer sight of our acceptance in Him.

Lord, I am resolved to be more true to Thee and more exact in my following of Thy doctrine and Thy precept; and I pray Thee, therefore, by Christ Jesus, to increase the blessedness of my daily life henceforth and forever.

The Lord can take the feeblest among us and make him like David, the champion of Israel.

In that day shall the Lord defend the inhabitants of Jerusalem: and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the Lord before them. (Zechariah 12:8)

One of the best methods of the Lord's defending His people is to make them strong in inward might. Men are better than walls, and faith is stronger than castles.

The Lord can take the feeblest among us and make him like David, the champion of Israel. Lord, do this with me! Infuse Thy power into me, and fill me with sacred courage that I may face the giant with sling and stone, confident in God.

The Lord can make His greatest champions far mightier than they are: David can be as God, as the angel of Jehovah. This would be a marvelous development, but it is possible, or it would not be spoken of. O Lord, work with the best of our leaders! Show us what Thou art able to do--namely, to raise Thy faithful servants to a height of grace and holiness which shall be clearly supernatural.  Lord, dwell in Thy saints, and they shall be as God; put Thy might into them, and they shall be as the living creatures who dwell in the presence of Jehovah. Fulfill this promise to Thine entire church in this our day, for Jesus' sake. Amen.

My God shall supply all your need according to his riches in glory by Christ Jesus. (Philippians 4:19)

My God shall supply all your need according to his riches in glory by Christ Jesus. (Philippians 4:19)

Paul's God is our God and will supply all our need. Paul felt sure of this in reference to the Philippians, and we feel sure of it as to ourselves. God will do it, for it is like Him: He loves us, He delights to bless us, and it will glorify Him to do so. His pity, His power, His love, His faithfulness, all work together that we be not famished.

What a measure doth the Lord go by: "According to his riches in glory by Christ Jesus." The riches of His grace are large, but what shall we say of the riches of His glory? His "riches of glory by Christ Jesus"-who shall form an estimate of this? According to this immeasurable measure will God fill up the immense abyss of our necessities. He makes the Lord Jesus the receptacle and the channel of His fullness, and then He imparts to us His wealth of love in its highest form. Hallelujah!

The writer knows what it is to be tried in the work of the Lord. Fidelity has been recompensed with anger, and liberal givers have stopped their subscriptions; but he whom they sought to oppress has not been one penny the nay, rather he has been the richer; for this promise has been true, "My God shall supply all your need." God's supplies are surer than any bank.

My God shall supply all your need according to his riches in glory by Christ Jesus. (Philippians 4:19)

My God shall supply all your need according to his riches in glory by Christ Jesus. (Philippians 4:19)

Paul's God is our God and will supply all our need. Paul felt sure of this in reference to the Philippians, and we feel sure of it as to ourselves. God will do it, for it is like Him: He loves us, He delights to bless us, and it will glorify Him to do so. His pity, His power, His love, His faithfulness, all work together that we be not famished.

What a measure doth the Lord go by: "According to his riches in glory by Christ Jesus." The riches of His grace are large, but what shall we say of the riches of His glory? His "riches of glory by Christ Jesus"-who shall form an estimate of this? According to this immeasurable measure will God fill up the immense abyss of our necessities. He makes the Lord Jesus the receptacle and the channel of His fullness, and then He imparts to us His wealth of love in its highest form. Hallelujah!

The writer knows what it is to be tried in the work of the Lord. Fidelity has been recompensed with anger, and liberal givers have stopped their subscriptions; but he whom they sought to oppress has not been one penny the nay, rather he has been the richer; for this promise has been true, "My God shall supply all your need." God's supplies are surer than any bank.

If ye shall ask anything in my name, I will do it. (John 14:14)

If ye shall ask anything in my name, I will do it. (John 14:14)

What a wide promise! Anything! Whether large or small, all my needs are covered by that word anything. Come, my soul, be free at the mercy seat, and hear thy Lord saying to thee, "Open thy mouth wide, and I will fill it."

What a wise promise! We are always to ask in the name of Jesus. While this encourages us, it also honors Him. This is a constant plea. Occasionally every other plea is darkened, especially such as we could draw from our own relation to God or our experience of His grace; but at such times the name of Jesus is as mighty at the throne as ever, and we may plead it with full assurance.

What an instructive prayer! I may not ask for anything to which I cannot put Christ's hand and seal. I dare not use my Lord's name to a selfish or willful petition. I may only use my Lord's name to prayers which He would Himself pray if He were in my case. It is a high privilege to be authorized to ask in the name of Jesus as if Jesus Himself asked; but our love to Him will never allow us to set that name where He would not have set it.

Am I asking for that which Jesus approves? Dare I put His seal to my prayer? Then I have that which I seek of the Father.

" It will all end with a final confrontation between "the mark of the beast" and "the seal of God."

During the greater part of two centuries there has been a group of Christians who see in the Bible a vast cosmic "controversy" between Christ and Satan--Christ in Daniel spotlighted as "the Son of man," and in Revelation as "the Lamb." World history is symbolized by seven angels sounding "seven trumpets." Under the sixth, Islam is pictured as a torment and torture to apostate Western Christianity, but not as gaining a final ascendancy over it.

Under the seventh trumpet God's love is highlighted in a final message of mercy and warning for "every nation, kindred, tongue and people" just before the second coming of "the Son of man." Revelation 14 introduces the final scene as a conflict between the pure, true "everlasting gospel" and a massive counterfeit known as "Babylon." The prophetic drama is starkly simple; even a child can grasp its overall significance. The special enlightenment of the Holy Spirit is what God solemnly promises to anyone who will seek to understand (see Dan. 12:4, 10; Rev. 1:1-3).

The mysterious machinations of Islamic terrorism are seen in Revelation as simple compared with the subtle religious deceptions foisted on the world by "Babylon." It will all end with a final confrontation between "the mark of the beast" and "the seal of God."

But there is great Good News: (a) a "remnant" "follow the Lamb whithersoever He goeth"; (b) their "names are … written in the book of life of the Lamb"; and (c) "they that are with [the Lamb, on His side] are called, and chosen, and faithful." What does it take to be in that blessed group? You "survey the wondrous cross on which the Prince of glory died"; your heart is moved by His agape (He died your second death). As His love motivates you, self is crucified with Him. You can't help but live to His glory.

What we need is not new flesh, but a new mind in our old flesh.

What we need is not new flesh, but a new mind in our old flesh. God doesn't zap the flesh and make it sinless; He does give us a new mind that triumphs over the sinful flesh. (The Bible word for "sinful nature" is "flesh.")

But someone asks, "Well, the bottom line must be: how do we get that 'new mind'"?

Not by working; not by DOING. The answer is in Philippians 2:5-8: "LET this mind be in you, which was also in Christ Jesus." The grace of God GIVES that "mind" to you; don't resist. As great High Priest in the heavenly sanctuary (don't think of it as millions of light years away!) Christ works to impart that "mind" to us. The process is ministered by "grace," an appreciation of His gift to us.

The story is in those seven steps of condescension the Son of God took in coming to where we are, to save us--here's His "mind": (1) He gave up His "equality" with God; (2) "emptied Himself" like you turn a bottle upside down to drain it; (3) gave up His "reputation"; (4) was "made in the likeness of men," lower than the angels; (5) "humbled Himself," became a slave washing people's dirty feet (John 13); (6) "became obedient unto death," the only one in 6000 years to do so (a suicide is running away from reality, but this "death" that Christ was "obedient" to is the real thing--the "second death," the "curse of the law" (Gal. 3:13; Rev. 20:15); (7) He died "the death of the cross," the curse being "forsaken" by God forever.

Where did Jesus have to go to find us lost sheep? There, to hell; to dying the death that sin "pays" as "wages," eternal separation from the Father, from life and light and love. You ponder, you begin to appreciate the dimensions of the agape that drove Him there. And His "mind" begins to be imparted to you. And you "overcome even as [He] overcame."

It is one thing to hope that God is with us and another thing to know that He is so.

Thus shall they know that I the Lord their God am with them, and that they, even the house of Israel, are my people, saith the Lord God. (Ezekiel 34:30)

To be the Lord's own people is a choice blessing, but to know that we are such is a comfortable blessing. It is one thing to hope that God is with us and another thing to know that He is so. Faith saves us, but assurance satisfies us. We take God to be our God when we believe in Him; but we get the joy of Him when we know that He is ours and that we are His. No believer should be content with hoping and trusting; he should ask the Lord to lead him on to full assurance, so that matters of hope may become matters of certainty.

It is when we enjoy covenant blessings and see our Lord Jesus raised up for us as a plant of renown that we come to a clear knowledge of the favor of God toward us. Not by law, but by grace do we learn that we are the Lord's people. Let us always turn our eyes in the direction of free grace. Assurance of faith can never come by the works of the law. It is an evangelical virtue and can only reach us in a gospel way. Let us not look within. Let us look to the Lord alone. As we see Jesus we shall see our salvation.

Lord, send us such a flood-tide of Thy love that we shall be washed beyond the mire of doubt and fear.

God's grace enough for me! We might never have known the power of grace if we had not felt the weakness of nature. (2 Corinthians 12:9)

My grace is sufficient for thee; for my strength is made perfect in weakness. (2 Corinthians 12:9)

Our weakness should be prized as making room for divine strength. We might never have known the power of grace if we had not felt the weakness of nature. Blessed be the Lord for the thorn in the flesh, and the messenger of Satan, when they drive us to the strength of God.

This is a precious word from our Lord's own lip. It has made the writer laugh for joy. God's grace enough for me! I should think it is. Is not the sky enough for the bird and the ocean enough for the fish? The All-Sufficient is sufficient for my largest want. He who is sufficient for earth and heaven is certainly able to meet the case of one poor worm like me.

Let us, then, fall back upon our God and His grace. If He does not remove our grief, He will enable us to bear it. His strength shall be poured into us till the worm shall thresh the mountains, and a nothing shall be victor over all the high and mighty ones. It is better for us to have God's strength than our own; for if we were a thousand times as strong as we are, it would amount to nothing in the face of the enemy; and if we could be weaker than we are, which is scarcely possible, yet we could do all things through Christ.

He that humbleth himself shall be exalted. (Luke 18:14)

He that humbleth himself shall be exalted. (Luke 18:14)

It ought not to be difficult for us to humble ourselves, for what have we to be proud of? We ought to take the lowest place without being told to do so. If we are sensible and honest, we shall be little in our own eyes. Especially before the Lord in prayer we shall shrink to nothing. There we cannot speak of merit, for we have none; our one and only appeal must be to mercy: "God be merciful to me a sinner."

Here is a cheering word from the throne. We shall be exalted by the Lord if we humble ourselves. For us the way upward is downhill. When we are stripped of self we are clothed with humility, and this is the best of wear. The Lord will exalt us in peace and happiness of mind; He will exalt us into knowledge of His Word and fellowship with Himself; He will exalt us in the enjoyment of sure pardon and justification. The Lord puts His honors upon those who can wear them to the honor of the Giver. He gives usefulness, acceptance, and influence to those who will not be puffed up by them but will be abased by a sense of greater responsibility. Neither God nor man will care to lift up a man who lifts up himself; but both God and good men unite to honor modest worth.

O Lord, sink me in self that I may rise in Thee.

"Woe be unto the pastors," the "shepherds," who are "profane," "who do feed themselves." Self-worship disguised as the worship, the ministry, of Christ! That is the essence of Baal worship. God hates it.

When the "Elijah message" comes, what will it do? How can we recognize it, so we don't treat it as the Jews treated John the Baptist? (cf. Matt. 17:10-13).

It will not be a revival of legalism, harsh, vindictive, condemnatory. Just the opposite: "He ["Elijah"] shall turn the heart of the fathers to the children, and the heart of the children to their fathers" (Mal 4:6). A message of reconciliation! And that means "atonement"--the cosmic Day of Atonement ministry centered in the sanctuary's Most Holy Apartment.

Elijah had no patience with the "prophets of Baal," but he had enormous patience and tenderness for the people. The people were sheep who had been led astray by their shepherds who had been supported from the national treasury. (Anyone who gains his livelihood administered from the sacred tithe should tremble before God.) Elijah's indignation was inspired by the Holy Spirit. It was the "righteous indignation" God expresses in Jeremiah 23 and Ezekiel 22 and 34 where He says "Woe be unto the pastors," the "shepherds," who are "profane," "who do feed themselves." Self-worship disguised as the worship, the ministry, of Christ! That is the essence of Baal worship. God hates it.

But His heart yearns toward the people who are led astray, especially the youth and the children. "Elijah's" message will heal alienated hearts. Hardness will be melted. Through "the grace of God," not through harsh legalism, buried "roots of bitterness" will be exposed for what they are and a people will realize a precious oneness with Jesus (cf. Zech 13:1; Heb 12:15).

And, of course therefore, a precious oneness with one another! "Elijah's" message will do for God's people what it did for him--it prepared him for translation. Don't kid yourself: Satan will oppose that message hell-bound. But "the grace of God" will be much more abounding. God's people will respond to their High Priest.