I will dwell in them, and walk in them; and I will be their God, and they shall be my people. (2 Corinthians 6:16)

I will dwell in them, and walk in them; and I will be their God, and they shall be my people. (2 Corinthians 6:16)

Here is a mutual interest. Each belongs to each. God is the portion of His people, and the chosen people are the portion of their God. The saints find in God their chief possession, and He reckons them to be His peculiar treasure. What a mine of comfort lies in this fact for each believer!

This happy condition of mutual interest leads to mutual consideration. God will always think of His own people, and they will always think of Him. This day my God will perform all things for me; what can I do for Him? My thoughts ought to run toward Him, for He thinketh upon me. Let me make sure that it is so and not be content with merely admitting that so it ought to be.

This, again, leads to mutual fellowship. God dwells in us, and we dwell in Him; He walks with us, and we walk with God....

Oh, for grace to treat the Lord as my God: to trust Him and to serve Him, as His Godhead deserves! Oh, that I could love, worship, adore, and obey Jehovah in spirit and in truth! This is my heart's desire. When I shall attain to it, I shall have found my heaven. Lord, help me! Be my God in helping me to know Thee as my God, for Jesus' sake.

It was Jesus who taught us to call His Father "our Father.”

It was Jesus who taught us to call His Father "our Father.” It was Jesus who taught us to pray this prayer every morning: "Give us this day our daily bread” (Matt. 6:11). It's our daily "breakfast.” It's a prayer that we are invited to pray and which we should pray. We should be hungry for it every day.
We are like pets at feeding time lined up for what we hunger for. Yes, we are dependent on handouts from heaven. If we have learned a little so far in our lifetime, we know that the words of Jesus are true, "Without Me, you can do nothing” (John 15:5). The weaker you are of yourself, the stronger you are "in Christ.”
It's comforting and assuring to realize that even Jesus Himself had to confess that without the Father's constant moment by moment sustenance, He too was helpless: "I can of Myself do nothing” (John 5:30). The word "do” does not mean only performing works, physical doings; it includes perception, judgment, wisdom: "As I hear, I judge” (vs. 30). It's a marvelous spectacle: the divine Son of God, the Commander of the heavenly hosts, has taken upon Himself our nature and has become one of us, helpless of Himself. He frankly told His enemies, "The Son can do nothing of Himself, but what He sees the Father do” (vs. 19). Whatever evil you want to do to Me, it's to the Father that you are doing it.
Christ's helplessness was the most vividly illustrated when He was in the hands of the scribes and Pharisees and Roman soldiers when they arrested Him. He let them treat Him roughly. They beat Him, mocked Him, took His clothes off, humiliated Him, drove spikes in His wristbones and anklebones, and then killed Him in the most humiliating execution the wicked mind of man could invent. He could not deliver Himself because He would not; He had to prove to the world and to the universe that He "could do nothing.”
You can't get your own "breakfast” in the Father's "house” where you are a guest; you have to tell your "Host” that you're hungry and thirsty for righteousness (Matt. 5:6).
But suppose you're not; what you're hungry for is the world; the Father's "daily bread” He wants to give you is unappetizing. You're at square one; if you're not hungry and thirsty for His word, you're virtually a pagan still at heart. But don't give up; tell Him in honest straightforward prayer the truth; the Savior has promised that "the one who comes to Me I will by no means cast out” (John 6:37). Oh, deeply pagan soul, come.

The just man walketh in his integrity: his children are blessed after him. (Proverbs 20:7)

The just man walketh in his integrity: his children are blessed after him. (Proverbs 20:7)

Anxiety about our family is natural, but we shall be wise if we turn it into care about our own character. If we walk before the Lord in integrity, we shall do more to bless our descendants than if we bequeathed them large estates. A father's holy life is a rich legacy for his sons.

The upright man leaves his heirs his example, and this in itself will be a mine of true wealth, How many men may trace their success in life to the example of their parents!

He leaves them also his repute. Men think better of us as the sons of a man who could be trusted, the successors of a tradesman of excellent repute. Oh, that all young men were anxious to keep up the family name!

Above all, he leaves his children his prayers and the blessing of a prayer-hearing God, and these make our offspring to be favored among the sons of men. God will save them even after we are dead. Oh, that they might be saved at once!

Our integrity may be God's means of saving our sons and daughters. If they see the truth of our religion proved by our lives, it may be that they will believe in Jesus for themselves. Lord, fulfill this word to my household!

Bring ye all of the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts,

Bring ye all of the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. (Malachi 3:10)

Many read and plead this promise without noticing the condition upon which the blessing is promised. We cannot expect heaven to be opened or blessing poured out unless we pay our dues unto the Lord our God and to His cause. There would be no lack of funds for holy purposes if all professing Christians paid their fair share.

Many are poor because they rob God. Many churches, also, miss the visitation of the Spirit because they starve their ministries. If there is no temporal meat for God's servants, we need not wonder if their ministry has seen little food in it for our souls. When missions pine for means and the work of the Lord is hindered by an empty treasury, how can we look for a large amount of soul-prosperity?

Come, come! What have I given of late? Have I been mean to my God? Have I stinted my Savior? This will never do. Let me give my Lord Jesus His tithe , help the poor and by aiding His work, and then I shall prove His power to bless me on a large scale.

He that hath pity upon the poor lendeth unto the Lord; and that which he hath given will he pay him again. (Proverbs 19:17)

He that hath pity upon the poor lendeth unto the Lord; and that which he hath given will he pay him again. (Proverbs 19:17)

We are to give to the poor out of pity. Not to be seen and applauded, much less to get influence over them; but out of pure sympathy and compassion we must give them help.

We must not expect to get anything back from the poor, not even gratitude; but we should regard what we have done as a loan to the Lord. He undertakes the obligation, and, if we look to Him in the matter, we must not look to the second party. What an honor the Lord bestows upon us when He condescends to borrow of us! That merchant is greatly favored who has the Lord on his books. It would seem a pity to have such a name down for a paltry pittance; let us make it a heavy amount. The next needy man that comes this way, let us help him.

As for repayment, we can hardly think of it, and yet here is the Lord's note of hand. Blessed be His name, His promise to pay is better than gold and silver. Are we running a little short through the depression of the times? We may venture humbly to present this bill at the bank of faith, Has any one of our readers [oppressed] the poor? Poor soul. May the Lord forgive him.

The Lord openeth the eyes of the blind: the Lord raiseth them that are bowed down. (Psalm l46:8)

The Lord openeth the eyes of the blind: the Lord raiseth them that are bowed down. (Psalm l46:8)

Am I bowed down? Then let me urge this word of grace before the Lord. It is His way, His custom, His promise, His delight, to raise up them that are bowed down. Is it a sense of sin and a consequent depression of spirit which distresses me? Then the work of Jesus is, in this case, made and provided to raise me up into rest. O Lord, raise me, for Thy mercy's sake!

Is it a sad bereavement or a great fall in circumstances? Here again the Comforter has undertaken to console. What a mercy for us that one Person of the sacred Trinity should become the Comforter! This work will be well done since such a glorious One has made it His peculiar care.

Some are so bowed down that only Jesus can loose them from their infirmity, but He can, and He will, do it. He can raise us up to health, to hope, to happiness. He has often done so under former trials, and He is the same Savior and will repeat His deeds of loving kindness. We who are today bowed down and sorrowful shalt yet be set on high, and those who now mock at us shall be greatly ashamed. What an honor to be raised up by the Lord! It is worthwhile to be bowed down that we may experience His upraising power.

For thus saith the Lord God; Behold, I, even I, will both search my sheep, and seek them out. (Ezekiel 34:11)

For thus saith the Lord God; Behold, I, even I, will both search my sheep, and seek them out. (Ezekiel 34:11)

This He does at the first when His elect are like wandering sheep that know not the Shepherd or the fold. How wonderfully doth the Lord find out His chosen! Jesus is great as a seeking Shepherd as well as a saving Shepherd. Though many of those His Father gave Him have gone as near to hell-gate as they well can, yet the Lord by searching and seeking discovers them and draws nigh to them in grace. He has sought out us: let us have good hope for those who are laid upon our hearts in prayer, for He will find them out also.

The Lord repeats this process when any of His flock stray from the pastures of truth and holiness. They may fall into gross error, sad sin, and grievous hardness; but yet the Lord, who has become a surety for them to His Father, will not suffer one of them to go so far as to perish. He will by providence and grace pursue them into foreign lands, into abodes of poverty, into dens of obscurity, into depths of despair; He will not lose one of all that the Father has given Him. It is a point of honor with Jesus to seek and to save all the flock, without a single exception. What a promise to plead, if at this hour I am compelled to cry, "I have gone astray like a lost sheep!"

I will be with thee: I will not fail thee, nor forsake thee. (Joshua 1:5)

I will be with thee: I will not fail thee, nor forsake thee. (Joshua 1:5)

This word to Joshua is often quoted; it is the basis of that New Testament word "He hath said, I will never leave thee, nor forsake thee."

Beloved, a life of warfare is before us, but the Lord of Hosts is with us. Are we called to lead a great but fickle people? This promise guarantees us all the wisdom and prudence that we shall need. Have we to contend with cunning and powerful enemies? Here is strength and valor, prowess and victory. Have we a vast heritage to win? By this sign we shall achieve our purpose; the Lord Himself is with us.

It would be woe to us indeed if Jehovah could fail us; but, as this can never be, the winds of disquietude are laid to sleep in the caverns of divine faithfulness. On no one occasion will the Lord desert us. Happen what may, He will be at our side. Friends drop from us, their help is but an April shower; but God is faithful, Jesus is the same forever, and the Holy Spirit abideth in us.

Come, my heart, be calm and hopeful today. Clouds may gather, but the Lord can blow them away. Since God will not fail me, my faith shall not fail; and as He will not forsake me, neither will I forsake Him. Oh, for a restful faith!

When a man's ways please the Lord, he maketh even his enemies to be at peace with him. (Proverbs 16:7)

When a man's ways please the Lord, he maketh even his enemies to be at peace with him. (Proverbs 16:7)

I must see that my ways please the Lord. Even then I shall have enemies; and, perhaps, all the more certainly because I endeavor to do that which is right. But what a promise this is! The Lord will make the wrath of man to praise Him and abate it so that it shall not distress me.

He can constrain an enemy to desist from harming me, even though he has a mind to do so. This He did with Laban, who pursued Jacob but did not dare to touch him. Or He can subdue the wrath of the enemy and make him friendly, as He did with Esau, who met Jacob in a brotherly manner, though Jacob had dreaded that he would smite him and his family with the sword. The Lord can also convert a furious adversary into a brother in Christ and a fellow worker, as He did with Saul of Tarsus. Oh, that He would do this in every case where a persecuting spirit appears!

Happy is the man whose enemies are made to be to him what the lions were to Daniel in the den, quiet and companionable! When I meet death, who is called the last enemy, I pray that I may be at peace. Only let my great care be to please the Lord in all things. Oh, for faith and holiness; for these are a pleasure unto the Most High!

"The precious blood of Christ."-1 Peter 1:19

"The precious blood of Christ."-1 Peter 1:19

Standing at the foot of the cross, we see hands, and feet, and side, all distilling crimson streams of precious blood. It is "precious" because of its redeeming and atoning efficacy. By it the sins of Christ's people are atoned for; they are redeemed from under the law; they are reconciled to God, made one with Him. Christ's blood is also "precious" in its cleansing power; it "cleanseth from all sin." "Though your sins be as scarlet, they shall be as white as snow." Through Jesus' blood there is not a spot left upon any believer, no wrinkle nor any such thing remains. O precious blood, which makes us clean, removing the stains of abundant iniquity, and permitting us to stand accepted in the Beloved, notwithstanding the many ways in which we have rebelled against our God. The blood of Christ is likewise "precious" in its preserving power. We are safe from the destroying angel under the sprinkled blood. Remember it is God's seeing the blood which is the true reason for our being spared. Here is comfort for us when the eye of faith is dim, for God's eye is still the same. The blood of Christ is "precious" also in its sanctifying influence. The same blood which justifies by taking away sin, does in its after-action, quicken the new nature and lead it onward to subdue sin and to follow out the commands of God. There is no motive for holiness so great as that which streams from the veins of Jesus. And "precious," unspeakably precious, is this blood, because it has an overcoming power. It is written, "They overcame through the blood of the Lamb." How could they do otherwise? He who fights with the precious blood of Jesus, fights with a weapon which cannot know defeat. The blood of Jesus! sin dies at its presence, death ceases to be death: heaven's gates are opened. The blood of Jesus! we shall march on, conquering and to conquer, so long as we can trust its power!

He shall choose our inheritance for us. (Psalm 47:4)

He shall choose our inheritance for us. (Psalm 47:4)

Our enemies would allot us a very dreary portion, but we are not left in their hands. The Lord will cause us to stand in our lot, and our place is appointed by His infinite wisdom. A wiser mind than our own arranges our destiny, The ordaining of all things is with God, and we are glad to have it so; we choose that God should choose for us. If we might have our own way we would wish to let all things go in God's way.

Being conscious of our own folly, we would not desire to rule our own destinies. We feel safer and more at ease when the Lord steers our vessel than we could possibly be if we could direct it according to our own judgment. Joyfully we leave the painful present and the unknown future with our Father, our Savior, our Comforter.

O my soul, this day lay down thy wishes at Jesus' feet! If thou hast of late been somewhat wayward and willful, eager to be and to do after thine own mind, now dismiss thy foolish self, and place the reins in the Lord's hands. Say, "He shall choose." If others dispute the sovereignty of the Lord and glory in the free will of man, do thou answer them, "He shall choose for me." It is my freest choice to let Him choose. As a free agent, I elect that He should have absolute sway.

For I will forgive their iniquity, and I will remember their sin no more. (Jeremiah 31:34)

For I will forgive their iniquity, and I will remember their sin no more. (Jeremiah 31:34)

When we know the Lord, we receive the forgiveness of sins. We know Him as the God of grace, passing by our transgressions. What a joyful discovery is this!

But how divinely is this promise worded: the Lord promises no more to remember our sins! Can God forget? He says He will, and He means what He says. He will regard us as though we had never sinned. The great atonement so effectually removed all sin that it is to the mind of God no more in existence. The believer is now in Christ Jesus, as accepted as Adam in his innocence; yea, more so, for he wears a divine righteousness, and that of Adam was but human.

The great Lord will not remember our sins so as to punish them, or so as to love us one atom the less because of them. As a debt when paid ceases to be a debt, even so doth the Lord make a complete obliteration of the iniquity of His people.

When we are mourning over our transgressions and shortcomings, and this is our duty as long as we live, let us at the same time rejoice that they will never be mentioned against us. This makes us hate sin. God's free pardon makes us anxious never again to grieve Him by disobedience.

The least believer among us knows God in Christ Jesus.

And they shall teach no more every man his neighbor, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord. (Jeremiah 31:34)

Truly, whatever else we do not know, we know the Lord. This day is this promise true in our experience, and it is not a little one. The least believer among us knows God in Christ Jesus. Not as fully as we desire; but yet truly and really we know the Lord. We not only know doctrines about Him, but we know Him. He is our Father and our Friend. We are acquainted with Him personally. We can say, "My Lord, and my God." We are on terms of close fellowship with God, and many a happy season do we spend in His holy company. We are no more strangers to our God, but the secret of the Lord is with us.

This is more than nature could have taught us. Flesh and blood has not revealed God to us. Christ Jesus had made known the Father to our hearts. If, then, the Lord has made us know Himself, is not this the fountain of all saving knowledge? To know God is eternal life. So soon as we come to acquaintance with God we have the evidence of being quickened into newness of life. O my soul, rejoice in this knowledge, and bless thy God all this day!

This is a glorious gospel type.

And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shalt come to pass, that everyone that is bitten, when he looketh upon it, shall live. (Numbers 21:8)

This is a glorious gospel type. Jesus, numbered with the transgressors, hangs before us on the cross. A look to Him will heal us of the serpent-bite of sin; will heal us at once--"When he looketh upon it, he shall live." Let the reader who is mourning his sinfulness note the words--"Everyone that looketh upon it shall live." Every looker will find this true. I have found it so. I looked to Jesus and lived at once, I know I did. Reader, if you look to Jesus you will live, too. True, you are swelling with the venom, and you see no hope. True, also, there is no hope but this one. But this is no doubtful cure--"Everyone that is bitten, when he looketh upon it, shall live."

The brazen serpent was not lifted up as a curiosity to be gazed upon by the healthy; but its special purpose was for those who were "bitten." Jesus died as a real Savior for real sinners. Whether the bite has made you a drunkard, or a thief, or an unchaste or a profane person, a look at the great Savior will heal you of these diseases and make you live in holiness and communion with God. Look and live.

Does the Lord need humans to do things that He wants done "in earth as it is in heaven"?

Does the Lord need humans to do things that He wants done "in earth as it is in heaven"?

When we pray the Lord's prayer, we are confessing that His will should be done "in earth as it is in heaven"; but who is to accomplish that? Angels are His "ministering spirits, sent forth to minister for them who shall be heirs of salvation" (Heb. 1:14). But their ministry is not to do things that those "heirs of salvation" should do themselves. The Father's will never will be done "in earth as it is in heaven" until His own people get busy and do it.

A prayer that will always be answered is this, "Father in heaven, what do You want me to do?" It may be a phone call that you have shied away from; to make the call will require laying self aside! It may be a letter that you have been impressed that it is your duty to write; that too will require a denial of self. It may be a personal visit likewise that you need to make.

Welcome to the joyous thrill that is yours when you know you have done what the heavenly Father wants you to do. That means you have become a fellow-laborer with Him!

Can you think of a higher honor you could have but that--as the holy angels all step aside in deep respect to you as you DO what the Father has appointed you to do?

Oftentimes when we march to the conflict we find no host to contend with

And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee. (Exodus 23:28)

What the hornets were we need not consider. They were God's own army which He sent before His people to sting their enemies and render Israel's conquest easy. Our God by His own chosen means will fight for His people and gall their foes before they come into the actual battle. Often He confounds the adversaries of truth by methods in which reformers themselves have no hand. The air is full of mysterious influences which harass Israel's foes. We read in the Apocalypse that "the earth helped the woman."

Let us never fear. The stars in their courses fight against the enemies of our souls. Oftentimes when we march to the conflict we find no host to contend with. "The Lord shall fight for you, and ye shall hold your peace." God's hornets can do more than our weapons. We could never dream of the victory being won by such means as Jehovah will use. We must obey our marching orders and go forth to the conquest of the nations for Jesus, and we shall find that the Lord has gone before us and prepared the way; so that in the end we will joyfully confess, "His own right hand and his holy arm, have gotten him the victory."

Because thine heart was tender, and thou hast humbled thyself before the Lord

Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the Lord. (2 Kings 22:19)

Many despise warning and perish. Happy is he who trembles at the Word of God. Josiah did so, and he was spared the sight of the evil which the Lord determined to send upon Judah because of her great sins. Have you this tenderness? Do you practice this self-humiliation? Then you also shall be spared in the evil day. God sets a mark upon the men that sigh and cry because of the sin of the times. The destroying angel is commanded to keep his sword in its sheath till the elect of God are sheltered: these are best known by their godly fear and their trembling at the Word of the Lord. Are the times threatening? Does infidelity advance with great strides, and do you dread national chastisement upon this polluted nation? Well you may. Yet rest in this promise: "Thou shalt be gathered into thy grave in peace: and thine eyes shall not see all the evil which I will bring upon this place." Better still, the Lord Himself may come, and then the days of our mourning shall be ended.

Meditate upon these things; give thyself wholly to them, that thy profiting may appear to all. (1 Timothy 4:15)

Meditate upon these things; give thyself wholly to them, that thy profiting may appear to all. (1 Timothy 4:15)

This is, practically, a promise that, by diligent meditation and the giving up of our whole mind to our work for the Lord we shall make a progress which all can see. Not by hasty reading but by deep meditation we profit by the Word of God. Not by doing a great deal of work in a slovenly manner, but by giving our best thought to what we attempt, we shall get real profit. "In all labor there is profit" but not in fuss and hurry without true heart-energy.

If we divide ourselves between God and mammon, or Christ and self, we shall make no progress. We must give ourselves wholly to holy things, or else we shall be poor traders in heavenly business, and at our stocktaking no profit will be shown.

Am I a minister? Let me be a minister wholly and not spend my energies upon secondary concerns. What have I to do with party politics or vain amusements? Am I a Christian? Let me make my service of Jesus my occupation, my lifework, my one pursuit. We must be in-and-in with Jesus, and then out-and-out for Jesus, or else we shall make neither progress nor profit, and neither the church nor the world will feel the forceful influence which the Lord would have us exercise.