Suspense is dreadful.

He shall not be afraid of evil tidings; his heart is fixed, trusting in the Lord. (Psalm 112:7)

Suspense is dreadful. When we have no news from home, we are apt to grow anxious, and we cannot be persuaded that "no news is good news." Faith is the cure for this condition of sadness; the Lord by His Spirit settles the mind in holy serenity, and all fear is gone as to the future as well as the present.

The fixedness of heart spoken of by the psalmist is to be diligently sought after. It is not believing this or that promise of the Lord, but the general condition of unstaggering trustfulness in our God, the confidence which we have in Him that He will neither do us ill Himself nor suffer anyone else to harm us. This constant confidence meets the unknown as well as the known of life. Let the morrow be what it may, our God is the God of tomorrow. Whatever events may have happened, which to us are unknown, our Jehovah is God of the unknown as well as of the known. We are determined to trust the Lord, come what may. If the very worst should happen, our God is still the greatest and best. Therefore will we not fear though the postman's knock should startle us or a telegram wake us at midnight. The Lord liveth, and what can His children fears

"A lying lip is but for a moment!"

The lip of truth shall be established for ever; but a lying tongue is but for a moment. (Proverbs 12:19)

Truth wears well. Time tests it, but it right well endures the trial. If then, I have spoken the truth and have for the present to suffer for it, I must be content to wait. If also I believe the truth of God and endeavor to declare it, I may meet with much opposition, but I need not fear, for ultimately the truth must prevail.

What a poor thing is the temporary triumph of falsehood! "A lying lip is but for a moment!" It is a mere gourd which comes up in a night and perishes in a night; and the greater its development the more manifest its decay. On the other hand, how worthy of an immortal being is the avowal and defense of that truth which can never change; the everlasting gospel, which is established in the immutable truth of an unchanging God! An old proverb saith, "He that speaks truth shames the devil." Assuredly he that speaks the truth of God will put to shame all the devils in hell and confound all the seed of the serpent which now hiss out their falsehoods.

O my heart, take care that thou be in all things on the side of truth, both in small things and great; but specially, on the side of Him by whom grace and truth have come among men!

"Let the dead bury their dead."

Ye shall be named the priests of the Lord. (Isaiah 61:6)

 

This literal promise to Israel belongs spiritually to the seed after the Spirit, namely, to all believers. If we live up to our privileges, we shall live unto God so clearly and distinctly that men shall see that we are set apart for holy service and shall name us the priests of the Lord. We may work or trade as others do, and yet we may be solely and wholly the ministering servants of God. Our one occupation shall be to present the perpetual sacrifice of prayer, and praise, and testimony, and self-consecration to the living God by Jesus Christ.

 

This being our one aim, we may leave distracting concerns to those who have no higher calling. "Let the dead bury their dead." It is written, "Strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vine-dressers," They may manage politics, puzzle out financial problems, discuss science, and settle the last new quibbles of criticism; but we will give ourselves unto such service as becomes those who, like the Lord Jesus, are ordained to a perpetual priesthood.

 

Accepting this honorable promise as involving a sacred duty, let us put on the vestments of holiness and minister before the Lord all day long.

The heart must remain in love

lf ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. (John 15:7)

Of necessity we must be in Christ to live unto Him, and we must abide in Him to be able to claim the largesse of this promise from Him. To abide in Jesus is never to quit Him for another love or another object, but to remain in living, loving, conscious, willing union with Him. The branch is not only ever near the stem but ever receiving life and fruitfulness from it. All true believers abide in Christ in a sense; but there is a higher meaning, and this we must know before we can gain unlimited power at the throne. "Ask what ye will" is for Enochs who walk with God, for Johns who lie in the Lord's bosom, for those whose union with Christ leads to constant communion.

The heart must remain in love, the mind must be rooted in faith, the hope must be cemented to the Word, the whole man must be joined unto the Lord, or else it would be dangerous to trust us with power in prayer. The carte blanche can only be given to one whose very life is, "Not I, but Christ liveth in me." O you who break your fellowship, what power you lose! If you would be mighty in your pleadings, the Lord Himself must abide in you, and you in Him.

Why didn't Jesus sin?

Why didn't Jesus sin? The usual answer is that He couldn't--impossible. But that's not true. We read that He "was in all points tempted like as we are" (Heb. 4:15), and temptation is not temptation unless there is the possibility of falling. Another answer is often given, Jesus didn't sin because He simply chose not to sin. And that's true; but why did He choose not to sin? Everybody else born into this world has chosen to sin.

The question is a serious one. We need to know the answer. And that takes us to 1 Corinthians 13, about "love." But it's not about what we flippantly speak of as "love." The word is agape. We read in 1 John 4:8 that "God is agape." And what is agape? Verse 9 tells us it is the motivation that led the Father to give His only begotten Son to die for us "that we might live through Him." It is a special kind of love that is willing to die the second death so that we might live eternal life. It is a love that is willing to go to hell so that we might go to heaven. It is a love that chooses to die on a cross rather than indulge self.

If "God is agape," and if Jesus is the Son of God, then in His incarnation Jesus is agape in human flesh. Charles Wesley's hymn is true--Jesus "emptied Himself of all but love" when He came to earth. All the prerogatives of divinity He laid aside, but He could not empty Himself of agape. And that's why He chose not to sin--He chose a cross instead.

There is some Good News here for us today: unless we choose to resist the grace of God, the Holy Spirit will "shed abroad in our hearts" that same agape (Rom. 5:5). No one is ever born with agape, except Jesus; our human hearts are empty of it. But it can be installed! And thus by faith we can become partakers of the nature of God. Faith is what appreciates the length, breadth, depth, and height of agape (Eph. 3:18, 19). Do you want it? OK, receive it!

What good does it do to promise that you will be good?

What good does it do to promise that you will be good? Does it help for you to promise God that you will never sin again? Does He want you to make any such promise?

If you have ever tried to get an alcoholic to stop drinking, or a smoker to stop smoking, or gamblers to stop gambling, you probably have learned that our promises are like ropes of sand.

It may surprise you that God has never asked us to make promises to Him. He has asked us to choose, yes; to make a commitment, yes; but never has He asked us to PROMISE to keep His Ten Commandments. Rather, He has asked us to BELIEVE His promises that are in those ten. James calls the Ten Commandments "the law of liberty" (James 2:12). Rightly understood, the Ten Commandments are ten promises that if we will believe that the Lord has brought us out of Egypt, out of the house of bondage, He promises that we shall never tell a lie, commit adultery, steal, bear false witness, etc. And if we BELIEVE the glorious Good News of His deliverance, we shall "remember the Sabbath day to keep it holy." And we shall honor our father and our mother; and we shall never take the Lord's name in vain.

Abraham got out from under the old covenant when "he believed in the Lord," and his faith "was counted unto him for righteousness" (Gen. 15:6). The Lord made seven fantastic promises to him in chapter 12:1-3, but Abraham made no promises in return. He simply "believed in the Lord." That's all God wanted him to do; that was the new covenant; and all the obedience and the works followed. But Abraham's descendants, coming out of Egypt 430 years later, made a promise to the Lord in Exodus 19:8, "all that the Lord hath spoken we will do." That was the old covenant. It's that simple!

Are you living under the new or the old covenant? If you're in "bondage," the reason has to be the old covenant. Come, get under the liberty, the freedom, the joy, of the new covenant!

Be ye strong therefore, and let not your hands be weak: for your work shall be rewarded. (2 Chronicles 15:7)

Be ye strong therefore, and let not your hands be weak: for your work shall be rewarded. (2 Chronicles 15:7)

God had done great things for King Asa and Judah, but yet they were a feeble folk. Their feet were very tottering in the ways of the Lord, and their hearts very hesitating, so that they had to be warned that the Lord would be with them while they were with Him, but that if they forsook Him He would leave them. They were also reminded of the sister kingdom, how ill it fared in its rebellion and how the Lord was gracious to it when repentance was shown. The Lord's design was to confirm them in His way and make them strong in righteousness. So ought it to be with us. God deserves to be served with all the energy of which we are capable.

If the service of God is worth anything, it is worth everything. We shall find our best reward in the Lord's work if we do it with determined diligence. Our labor is not in vain in the Lord, and we know it. Halfhearted work will bring no reward; but when we throw our whole soul into the cause, we shall see prosperity.

The Lord now invites you to consider your ways and confess your sins.

I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man. (Hosea 11:9)

The Lord thus makes known His sparing mercies. It may be that the reader is now under heavy displeasure, and everything threatens his speedy doom. Let the text hold him up from despair. The Lord now invites you to consider your ways and confess your sins. ff He had been man, He would long ago have cut you off. If He were now to act after the manner of men, it would be a word and a blow and then there would be an end of you: but it is not so, for "as high as the heavens are above the earth, so high are his ways above your ways."

You rightly judge that He is angry, but He keepeth not His anger forever: if you turn from sin to Jesus, God will turn from wrath. Because God is God, and not man, there is still forgiveness for you, even though you may be steeped up to your throat in iniquity. You have a God to deal with and not a hard man, or even a merely just man. No human being could have patience with you. You would have wearied out an angel, as you have wearied your sorrowing Father; but God is longsuffering. Come and try Him at once. Confess, believe, and turn from your evil way, and you shall be saved.

We go to the field to study nature

Blessed shalt thou be in the field. (Deuteronomy 28:3)

So was Isaac blessed when he walked therein at eventide to meditate. How often has the Lord met us when we have been alone! The hedges and the trees can bear witness to our joy. We look for such blessedness again.

So was Boaz blessed when he reaped his harvest, and his workmen met him with benedictions. May the Lord prosper all who drive the plow! Every farmer may urge this promise with God, if indeed he obeys the voice of the Lord God.

We go to the field to labor as father Adam did; and since the curse fell on the soil through the sin of Adam the first, it is a great comfort to find a blessing through Adam the second,

We go to the field for exercise, and we are happy in the belief that the Lord will bless that exercise and give us health, which we will use to His glory.

We go to the field to study nature, and there is nothing in a knowledge of the visible creation which may not be sanctified to the highest uses by the divine benediction.

We have at last to go to the field to bury our dead; yea, others will in their turn take us to God's acre in the field. But we are blessed, whether weeping at the tomb or sleeping in it

A special blessing for a memorable occasion.

And the Lord said unto Abraham, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward, for all the land which thou seest, to thee will I give it, and to thy seed for ever. (Genesis 13:14-15)

A special blessing for a memorable occasion. Abram had settled a family dispute. He had said, "Let there be no strife, I pray thee, between thee and me, for we be brethren"; and hence he received the blessing which belongs to peacemakers. The Lord and giver of peace delights to manifest His grace to those who seek peace and pursue it. If we desire closer communion with God, we must keep closer to the ways of peace.

Abram had behaved very generously to his kinsman, giving him his choice of the land. If we deny ourselves for peace's sake, the Lord will more than make it up to us. As far as the patriarch can see, he can claim, and we may do the like by faith. Abram had to wait for the actual possession, but the Lord entailed the land upon him and his posterity. Boundless blessings belong to us by covenant gift. All things are ours. When we please the Lord, He makes us to look everywhere and see all things our own, whether things present or things to come, all are ours, and we are Christ's, and Christ is God's.

What does the cross of Christ mean? Is it important to understand what happened there?

What does the cross of Christ mean? Is it important to understand what happened there? Or is it a theoretical puzzle that only scholars and theologians should wrangle about?

Consider Scenario A: Christ died so as to make it possible for "every man" to be saved IF HE DOES SOMETHING FIRST--believes and obeys. And if one does not believe and obey, then the death of Christ on His cross does him no good. The sinner will then have to die for his own sins. He will die the second death just as if Christ had not already died his second death. (Thought through logically, in this view, Christ didn't.)

This view is very reasonable and superficially logical, and is widely popular. The sinner's faith must be exercised prior to his being justified.

Consider Scenario B: When Christ died on His cross, He not only died for every man; He did more--He died the second death of "every man." Thus there is no reason under heaven why any one should ever have to die the second death; Christ already died it for him! The sinner who dies the second death at last is not dying to pay for his sins because his sins were already paid for by the sacrifice of Christ. "The Lord hath laid on Him the iniquity of us all." The sinner dies at last only because of his unbelief, because he despised what Christ actually and already accomplished for him (John 3:16-19). Many do!

Further, in the view of Scenario B, the sacrifice of Christ has enabled the Father to treat "every man" as though he had never sinned, because Christ's death has given "every man" a "[judicial] verdict of acquittal" (Rom 5:15-18, NEB). What Christ has already done for "all men" has preceded any man's personal faith. It's something called "grace."

Does it make any difference to your heart which view you believe?

It is to Paul that Europe owes the gospel at this hour.

For thou shalt be his witness unto all men of what thou hast seen and heard. (Acts 22:15)

Paul was chosen to see and hear the Lord speaking to him out of heaven. This divine election was a high privilege for himself; but it was not intended to end with him; it was meant to have an influence upon others, yea, upon all men. It is to Paul that Europe owes the gospel at this hour.

It is ours in our measure to be witnesses of that which the Lord has revealed to us, and it is at our peril that we hide the precious revelation. First, we must see and hear, or we shall have nothing to tell; but when we have done so, we must be eager to bear our testimony. It must be personal: "Thou shalt be." It must be for Christ: "Thou shalt be his witness." It must be constant and all absorbing; we are to be this above all other things and to the exclusion of many other matters. Our witness must not be to a select few who will cheerfully receive us but to "all men"--to all whom we can reach, young or old, rich or poor, good or bad. We must never be silent like those who are possessed by a dumb spirit; for the text before us is a command, and a promise, and we must not miss it--"Thou shalt be his witness." "Ye are my witnesses, saith the Lord."

"And David enquired of the Lord."-2 Samuel 5:23

"And David enquired of the Lord."-2 Samuel 5:23

When David made this enquiry he had just fought the Philistines, and gained a signal victory. The Philistines came up in great hosts, but, by the help of God, David had easily put them to flight. Note, however, that when they came a second time, David did not go up to fight them without enquiring of the Lord. Once he had been victorious, and he might have said, as many have in other cases, "I shall be victorious again; I may rest quite sure that if I have conquered once I shall triumph yet again. Wherefore should I tarry to seek at the Lord's hands?" Not so, David. He had gained one battle by the strength of the Lord; he would not venture upon another until he had ensured the same. He enquired, "Shall I go up against them?" He waited until God's sign was given. Learn from David to take no step without God. Christian, if thou wouldst know the path of duty, take God for thy compass; if thou wouldst steer thy ship through the dark billows, put the tiller into the hand of the Al!

mighty. Many a rock might be escaped, if we would let our Father take the helm; many a shoal or quicksand we might well avoid, if we would leave to His sovereign will to choose and to command. The Puritan said, "As sure as ever a Christian carves for himself, he'll cut his own fingers;" this is a great truth. Said another old divine, "He that goes before the cloud of God's providence goes on a fool's errand;" and so he does. We must mark God's providence leading us; and if providence tarries, tarry till providence comes. He who goes before providence, will be very glad to run back again. "I will instruct thee and teach thee in the way which thou shalt go," is God's promise to His people. Let us, then, take all our perplexities to Him, and say, "Lord, what wilt thou have me to do?" Leave not thy chamber this morning without enquiring of the Lord.

he grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

The grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

Ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.--Where sin abounded, grace did much more abound.

That in the ages to come he might show the exceeding riches of his grace in [his] kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God: Not by works, lest any man should boast.--Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we may be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.--According to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Spirit; Which he shed on us abundantly through Jesus Christ our Saviour.

1Ti 1:14 2Co 8:9 Ro 5:20 Eph 2:7,9 Ga 2:16 Tit 3:5,6

When I see the blood, l will pass over you. (Exodus 12:13)

When I see the blood, l will pass over you. (Exodus 12:13)

My own sight of the precious blood is for my comfort; but it is the Lord's sight of it which secures my safety. Even when I am unable to behold it, the Lord looks at it and passes over me because of it. If I am not so much at ease as I ought to be, because my faith is dim, yet I am equally safe because the Lord's eye is not dim, and He sees the blood of the great Sacrifice with steady gaze. What a joy is this!

The Lord sees the deep inner meaning, the infinite fullness of all that is meant by the death of His dear Son. He sees it with restful memory of justice satisfied and all His matchless attributes glorified. He beheld creation in its progress and said, "It is very good"; but what does He say of redemption in its completeness? What does He say of the obedience even unto death of His well-beloved Son? None can tell His delight in Jesus, His rest in the sweet savor which Jesus presented when He offered Himself without spot unto God.

Now rest we in calm security. We have God's sacrifice and God's Word to create in us a sense of perfect security. He will, He must, pass over us, because He spared not our glorious Substitute. Justice joins hands with love to provide everlasting salvation for all the blood-besprinkled.

King Hezekiah was one of the best men who ever lived.

King Hezekiah was one of the best men who ever lived. He did everything just right.  The Bible says nothing evil about him. In his days, he led the nation to celebrate the finest Passover they had observed in centuries.

There is not the slightest whiff of evidence that he will not find a place in the Lord’s eternal kingdom, when the resurrection occurs at the second coming of Christ (“the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first,” 1 Thess. 4:16).

But when he is resurrected, he will have to learn about the history that followed him.  Revelation 21:4 does not say that there will be no tears on the resurrection morning--there won’t be any tears in the earth made new.

When Hezekiah was only 49, the Lord sent him a message by the prophet Isaiah that he should “set [his] his house in order,” for the time had come in the Lord’s infinite wisdom that he should die (2 Kings 20:1). But this time the good king rebelled against the Lord’s will, set his face against the wall to cry; he told the Lord that it’s not fair--he’s been a good king, etc. So the Lord added 15 years for him to live.

During that added space of grace, he sired a son, Manasseh, who became the worst king the nation had ever had. Hezekiah would have been wise when the Lord said, “The time has come for you to die,” if he had said, “Amen, Lord! I trust You. Thy will be done” (see the story in Isaiah 38:1-5).

The word of the Lord, even if it comes with disappointment, is always the word of love that the Lord has for us. May He give us of His much more abounding grace to believe it. If, for that grace, He extends our life, may we use it for His glory. Then we will be happy in the resurrection morning.

He that spared not his only Son, but delivered him up for us all, how shall he not with him also freely give us all things? (Romans 8:32)

He that spared not his only Son, but delivered him up for us all, how shall he not with him also freely give us all things? (Romans 8:32)

I f this is not a promise in form, it is in fact. Indeed, it is more than one promise, it is a conglomerate of promises. It is a mass of rubies, and emeralds, and diamonds, with a nugget of gold for their setting. It is a question which can never be answered so as to cause us any anxiety of heart. What can the Lord deny us after giving us Jesus? If we need all things in heaven and earth, He will grant them to us: for if there had been a limit anywhere, He would have kept back His own Son.

What do I want today? I have only to ask for it. I may seek earnestly, but not as if I had to use pressure and extort an unwilling gift from the Lord's hand; for He will give freely. Of His own He gave us His own Son. Certainly no one would have proposed such a gift to Him. No one would have ventured to ask for it. It would have been too presumptuous. He freely gave His Only-begotten, and, O my soul, canst thou not trust thy heavenly Father to give thee anything, to give thee everything? Thy poor prayer would have no force with Omnipotence if force were needed; but His love, like a spring, rises of itself and overflows for the supply of all thy needs.

And ye shall go forth, and grew up as calves of the stall. (Malachi 4:2)

And ye shall go forth, and grew up as calves of the stall. (Malachi 4:2)

Yes, when the sun shines, the sick quit their chambers and walk abroad to breathe the fresh air. When the sun brings spring and summer, the cattle quit their stalls and seek pasture on the higher Alps. Even thus, when we have conscious fellowship with our Lord, we leave the stall of despondency and walk abroad in the fields of holy confidence. We ascend to the mountains of joy and feed on sweet pasturage which grows nearer heaven than the provender of carnal men.

To "go forth" and to "grow up" is a double promise. O my soul, be thou eager to enjoy both blessings! Why shouldst thou be a prisoner? Arise, and walk at liberty. Jesus saith that His sheep shall go in and out and find pasture; go forth, then, and feed in the rich meadows of boundless love.

Why remain a babe in grace? Grow up. Young calves grow fast, especially if they are stall fed; and thou hast the choice care of thy Redeemer. Grow, then, in grace and in knowledge of thy Lord and Savior, Be neither straitened nor stunted. The Sun of Righteousness has risen upon thee Answer to His beams as the buds to the natural sun. Open thine heart; expand and grow up into Him in all things.