And their sins and iniquities will I remember no more. (Hebrews 10:17)

And their sins and iniquities will I remember no more. (Hebrews 10:17)

According to this gracious covenant the Lord treats His people as if they had never sinned. Practically, He forgets all their trespasses. Sins of all kinds He treats as if they had never been, as if they were quite erased from His memory. O miracle of grace! God here doth that which in certain aspects is impossible to Him. His mercy worketh miracles which far transcend all other miracles.

Our God ignores our sin now that the sacrifice of Jesus has ratified the covenant. We may rejoice in Him without fear that He will be provoked to anger against us because of our iniquities. See! He puts us among the children; He accepts us as righteous; He takes delight in us as if we were perfectly holy. He even puts us into places of trust; makes us guardians of His honor, trustees of the crown jewels, stewards of the gospel. He counts us worthy and gives us a ministry; this is the highest and most special proof that He does not remember our sins. Even when we forgive an enemy, we are very slow to trust him; we judge it to be imprudent so to do. But the Lord forgets our sins and treats us as if we had never erred. O my soul, what a promise is this! Believe it and be happy.

"another angel"

The last rays of light that will fall on this darkened earth just before the end comes will be a revelation of God's character of love. This is Bible teaching.

That last "revelation" will obviously be the same as the light of that "another angel" who comes down from heaven having great power. The "earth is lightened with his glory" (Rev. 18:1, 2). It's not legalism gone wild, nor soft-soap emotionalism; it's love (agape).

That "glory" in turn will obviously be the same as the message Jesus describes in John 12:32, 33: "'I, if I am lifted up, will draw all to Myself.' This He said, signifying by what death He should die." That "love" which will "reveal the character of God" must be the same love that "constrains," or "compels," or motivates the ones who believe in Jesus. They are moved henceforth to live only for Him, "no longer for themselves" (2 Cor. 5:14, 15; KJV/NKJV). There is tremendous power locked away in that "love" known as agape.

Again, that revelation of love in the last days must be what Paul meant when he said that he "determined not to know anything among [the Corinthians] except Jesus Christ and Him crucified" (1 Cor. 2:2). That was not extremism; it was only a "reasonable service" that Paul saw as appropriate to the extravagant love Christ had shown for him (cf. Rom. 12:1). It was agape, not ordinary human love. Paul saw what we have not yet seen clearly.

In these last days when sin and selfishness will become so rampant, the Lord Jesus will be honored by "144,000" (figurative or literal) who "follow the Lamb [the crucified, risen Christ] wherever He goes. … They are without fault before the throne of God" (cf, Rev, 14:1-5). Whoever they are, there will be such a people who will glorify Christ! We might eventually be surprised who will end up in that group; let's walk humbly before Him.

Here are two things provided for the pilgrim: shoes and strength.

Thy shoes shall be iron and brass; and as thy days, so shall thy strength be. (Deuteronomy 33:25)

Here are two things provided for the pilgrim: shoes and strength.

As for the shoes: they are very needful for traveling along rough ways and for trampling upon deadly foes. We shall not go barefoot--this would not be suitable for princes of the blood royal. Our shoes shall not be at all of the common sort, for they shall have soles of durable metal, which will not wear out even if the journey be long and difficult. We shall have protection proportionate to the necessities of the road and the battle. Wherefore let us march boldly on, fearing no harm even though we tread on serpents or set our foot upon the dragon himself.

As for the strength: it shall be continued as long as our days shall continue, and it shall be proportioned to the stress and burden of those days. The words are few, "as thy days thy strength," but the meaning is full. This day we may look for trial, and for work which will require energy, but we may just as confidently look for equal strength. This word given to Asher is given to us also who have faith wherewith to appropriate it. Let us rise to the holy boldness which it is calculated to create within the believing heart.

Blessed are they that mourn: for they shall be comforted. (Matthew 5:4)

Blessed are they that mourn: for they shall be comforted. (Matthew 5:4) 

By the valley of weeping we come to Zion. One would have thought mourning and being blessed were in opposition, but the infinitely wise Savior puts them together in this Beatitude. What He has joined together let no man put asunder. Mourning for sin--our own sins, and the sins of others--is the Lord's seal set upon His faithful ones. When the Spirit of grace is poured upon the house of David, or any other house, they shall mourn. By holy mourning we receive the best of our blessings, even as the rarest commodities come to us by water. Not only shall the mourner be blessed at some future day, but Christ pronounces him blessed even now.

The Holy Spirit will surely comfort those hearts which mourn for sin. They shall be comforted by the application of the blood of Jesus and by the cleansing power of the Holy Ghost. They shall be comforted as to the abounding sin of their city and of their age by the assurance that God will glorify Himself, however much men may rebel against Him. They shall be comforted with the expectation that they shall be wholly freed from sin before long and shall soon be taken up to dwell forever in the glorious presence of their Lord.

The shape of things to come is becoming more sharply focused day by day

The shape of things to come is becoming more sharply focused day by day. Two world movements are aligning themselves for the last great conflict: the “beast” of Revelation 13 (same as the little horn of the fourth beast of Daniel 7), versus the third angel’s message of Revelation 14:6-12.

Those who accept the latter will worship the Lamb, the Christ of the cross who by His sacrifice “tasted death for every man.” And those who worship the beast and his image will worship self. The self-righteousness of the old covenant will be the worship of the beast, and the imputed and imparted righteousness of Christ will be the worship of the Lamb. One will be faith in the promises of God, the other will be the “righteousness” of human promises. One will appreciate the breadth, depth, length and height of “the agape of Christ which passeth knowledge” (Eph. 3:14-21), and the other will become a false view of the cross, a counterfeit misrepresentation of the gospel which will be the worship of a false “hrist.” And so clever will the deceptions be that “if it were possible, they shall deceive the very elect” (Matt. 24:24).

We are told by an inspired prediction that in that final hour “a great proportion” of those who “are supposed to be genuine” will “betray sacred trusts,” and take their side with the avowed enemies of the truth. If this present generation, as many have affirmed, is the last before the second coming of the true Christ, the Holy Spirit must be calling us to sober thinking. Is it really possible that old covenant thinking can lead at last to final apostasy? Well, the answer is that it certainly did so for ancient Israel. It led them to crucify their true Messiah.

Could anything be more important than for us to learn now what it means to “worship the Lamb”? To “glory” in nothing “save in the cross of our Lord Jesus Christ” (Gal. 6:14)? How to “survey that wondrous cross, on which the Prince of glory died ...”? To appreciate what it cost Him to save us? Humble, contrite hearts will worship the Lamb; proud, self-satisfied ones (“rich and increased with goods”) will worship the beast and his image.

"in all points [He was] tempted like as we are [tempted]," but thank God, "yet without sin" (Heb. 4:15).

Have you ever thought that Jesus was tempted to regard Himself as a total failure? As His name was "Emmanuel, ... God with us" (Matt. 1:23), He took upon His divine nature our complete human nature which involved the full extent of our temptability. That means that "in all points [He was] tempted like as we are [tempted]," but thank God, "yet without sin" (Heb. 4:15).

Satan wrung His soul with that awful feeling on His cross that He had been mistaken about Himself. It was a nameless horror that prompted His shriek, "My God, why have You forsaken Me?" (Matt. 27:46). He had to listen to the people taunting Him, "If You are the Son of God, come down from the cross"! (40, 42). That was a cruel suggestion for He could not help but realize that His career had ended with the most ignominious failure any human could experience--death as a criminal! His faith was stretched.

In fact, more than once in His life and ministry, Isaiah 49:4 had been fulfilled in His experience: "Then I said, 'I have labored in vain, I have spent My strength for nothing and in vain.'" And this fierce temptation comes just as the Father assures Him through the Holy Spirit, "'You are My servant, ... in whom I will be glorified.'" He gives Himself to His Father: "'Surely My just reward is with the Lord, and My work with My God'" (vss. 3, 4).

Even on the cross before He took His last breath, Jesus' hope was restored by faith: The Lord "'formed Me from the womb, ... I shall be glorious in the eyes of the Lord, ... [to be His] salvation to the ends of the earth'" (5, 6). Though tempted to despair, Jesus ended His life in glorious triumph by faith.

Habakkuk 1:5-11

 Habakkuk 1:5-11

(5) "Look among the nations and watch—
Be utterly astounded!
For I will work a work in your days
Which you would not believe, though it were told you.
(6) For indeed I am raising up the Chaldeans,
A bitter and hasty nation
Which marches through the breadth of the earth,
To possess dwelling places that are not theirs.
(7) They are terrible and dreadful;
Their judgment and their dignity proceed from themselves.
(8) Their horses also are swifter than leopards,
And more fierce than evening wolves.
Their chargers charge ahead;
Their cavalry comes from afar;
They fly as the eagle that hastens to eat.
(9) "They all come for violence;
Their faces are set like the east wind. 

They gather captives like sand. 

(10) They scoff at kings, 

And princes are scorned by them.
They deride every stronghold,
For they heap up earthen mounds and seize it.
(11) Then his mind changes, and he transgresses;
He commits offense,
Ascribing this power to his god."

New King James Version   

And the Lord looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee? (Judges 6:14)

And the Lord looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee? (Judges 6:14)

What a look was that which the Lord gave to Gideon! He looked him out of his discouragement into a holy bravery. If our look to the Lord saves us, what will not His look at us do? Lord, look on me this day and nerve me for its duties and conflicts.

What a word was this which Jehovah spoke to Gideon! "Go." He must not hesitate. He might have answered, "What, go in all this weakness?" But the Lord put that word out of court by saying, "Go in this thy might." The Lord had looked might into him, and he had now nothing to do but to use it and save Israel by smiting the Midianites. It may be that the Lord has more to do by me than I ever dreamed of. If He has looked upon me, He has made me strong. Let me by faith exercise the power with which He has entrusted me. He never bids me "idle away my time in this my might." Far from it. I must "go" because He strengthens me. What a question is that which the Lord puts to me even as He put it to Gideon! "Have not I sent thee!" Yes, Lord, Thou hast sent me, and I will go in Thy strength. At Thy command I go, and, going, I am assured that Thou wilt conquer by me.