He is already doing His work as our High Priest! --if you will let Him join you in your "walk."

Behold the compassion of the resurrected Jesus! One might think that in the enthusiasm of His newly resurrected life He is eager to be off on His new assignment in the heavenly sanctuary, but no, His heart is with His disappointed, discouraged ones here. His name is still "Emmanuel, which being interpreted is, God with us" (Matt. 1:23).

Two men who have believed He was the true Messiah are on the path in their walk to Emmaus that afternoon of the "first day of the week" of the resurrection. Never have they known such crushing heart pain. It goes deeper than any humans can fathom for it is the pain of defeat in the great controversy with Satan; the death of the Christ means the ultimate victory of Satan. These two men feel they must conclude this. They are not mourning the loss of their own personal salvation so much as they mourn the grand defeat of God. The world (yes, the universe) is now to be plunged into hopeless despair! "We were hoping that [Jesus of Nazareth] would redeem Israel" (Luke 24:21)--and to them "Israel" was the only hope of the world.

The heart of the resurrected Jesus is with them as they trudge disconsolately toward Emmaus. He now teaches us that His heart is with all disappointed people all over the world, in all time. He joins these two men incognito and gently encourages them with Bible truth. "Beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself" (vs. 27). He is already doing His work as our High Priest! And so He ministers to you today--if you will let Him join you in your "walk."

For he shall deliver the needy when he crieth; the poor also, and him that hath no helper. (Psalm 72:12)

For he shall deliver the needy when he crieth; the poor also, and him that hath no helper. (Psalm 72:12)

The needy cries; what else can he do? His cry is heard of God; what else need he do? Let the needy reader take to crying at once, for this will be his wisdom. Do not cry in the ears of friends, for even if they can help you it is only because the Lord enables them. The nearest way is to go straight to God and let your cry come up before Him. Straightforward makes the best runner: run to the Lord and not to secondary causes.

"Alas!" you cry, "I have no friend or helper." So much the better; you can rely upon God in both capacities-as without supplies and without helpers. Make your double need your double plea. Even for temporal mercies you may wait upon God, for He careth for His children in these temporary concerns. As for spiritual necessities, which are the heaviest of all, the Lord will hear your cry and will deliver you and supply you.

O poor friend, try your rich God. O helpless one, lean on His help. He has never failed me, and I am sure He will never fail you. Come as a beggar, and God will not refuse you help. Come with no plea but His grace. Jesus is King; will He let you perish of wants What! Did you forget this?

The Lord Jesus has set us all free from sin. "Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again ..." (Gal. 5:1).

The great King David had fallen from his dizzy height of honor into the dreadful pit of adultery, and then gone further into sin by a deed of murder to cover it up. He felt that he was lost forever. His nights were filled with tears. He says, "Day and night Thy hand was heavy upon me: my moisture is turned into the drought of summer" (Psalm 32:4).

It's vivid writing: he thinks of a killer drought when every drop of moisture is dried up; that's his heart!
People sometimes misunderstand the story of King David. They know that the Lord still loved him and forgave him his sin, and they read into the story the wrong idea of a license to sin. They say, "King David was forgiven his sexual sin; now go ahead and do it, don't worry, the Lord will forgive you, too."
But that's the wrong way to read David's story. Yes, the Lord forgave him; but let us note, David came within a millimeter of losing his soul forever. He cries out in anguish, "My sin is ever before me. ... Cast me not away from Thy presence; and take not Thy Holy Spirit from me" (51:3, 11).
David actually tasted the horrid anguish of being in hell forever. There is nothing worse to experience than being forsaken by the Lord. How would one feel being dumped on the moon all alone forever? David tasted that; he'd had enough. Never again did he want to transgress the holy law of God.
No, don't do that evil deed that your lustful heart craves. Satan can never force you to do it; and remember that the temptation to do it is not the sin of doing it. But Jesus says that the deed can be done in the heart if it is your choice to do it when the opportunity comes.
Here's where the little Book of Titus comes into focus: "The grace of God [not craven fear!] ... teaches us to say 'No!' to ungodliness and worldly lusts" (2:11, 12; NIV). The battle with the sin of lust is won in the heart by choosing "in Christ" to be loyal to Him, learning how to say "No!" Satan has to depart; you are the boss. The Lord Jesus has set us all free from sin. "Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again ..." (Gal. 5:1).
Sometimes standing still is great progress.

 

"If so be ye have tasted that the Lord is gracious."-1 Peter 2:3

"If so be ye have tasted that the Lord is gracious."-1 Peter 2:3

If:-then, this is not a matter to be taken for granted concerning every one of the human race. "If:"-then there is a possibility and a probability that some may not have tasted that the Lord is gracious. "If:"-then this is not a general but a special mercy; and it is needful to enquire whether we know the grace of God by inward experience. There is no spiritual favour which may not be a matter for heart-searching.

But while this should be a matter of earnest and prayerful inquiry, no one ought to be content whilst there is any such thing as an "if" about his having tasted that the Lord is gracious. A jealous and holy distrust of self may give rise to the question even in the believer's heart, but the continuance of such a doubt would be an evil indeed. We must not rest without a desperate struggle to clasp the Saviour in the arms of faith, and say, "I know whom I have believed, and I am persuaded that he is able to keep that which I have committed unto him." Do not rest, O believer, till thou hast a full assurance of thine interest in Jesus. Let nothing satisfy thee till, by the infallible witness of the Holy Spirit bearing witness with thy spirit, thou art certified that thou art a child of God. Oh, trifle not here; let no "perhaps" and "peradventure" and "if" and "maybe" satisfy thy soul. Build on eternal verities, and verily build upon them. Get the sure mercies of David, and surel!

y get them. Let thine anchor be cast into that which is within the veil, and see to it that thy soul be linked to the anchor by a cable that will not break. Advance beyond these dreary "ifs;" abide no more in the wilderness of doubts and fears; cross the Jordan of distrust, and enter the Canaan of peace, where the Canaanite still lingers, but where the land ceaseth not to flow with milk and honey

Am I the only one who sometimes is tempted to feel unworthy to pray?

Am I the only one who sometimes is tempted to feel unworthy to pray?

When I think of my sinfulness, my mistakes, my guilt, I am tempted to feel overwhelmed. Why would the Lord ever bother to answer me--or even listen to me?

Maybe you never have battles with temptation like this; if so, then just don't bother to listen to me.

But if you never have such battles, I am not sure that you are so lucky after all; maybe you need to make sure that your feet are on a solid foundation of objective truth, not just on emotional feelings. When I am so tempted to doubt, I must remember what Jesus says in John 6:37, "Him that cometh to me I will in no wise cast out." He doesn't say anything about feeling or being worthy to "come." Simply, if I come, He won't slam the door in my face or kick me down the steps. There's something good I must believe, first.

In fact, what happens is that He always encourages me, shows me a little light glowing at the end of my tunnel. You may say you never see such light; well, you can see what Christian saw in Pilgrim's Progress--he saw one place that was not quite as dark as all the rest. And then Evangelist said, "Keep that in your eye; so shall you find the Gate."

Jesus tells you (and He doesn't require you to be perfect before He promises this to you): "You're blessed when you're at the end of your rope. With less of you, there is more of God and His rule. ... You're blessed when you're content with just who you are--no more, no less. That's the moment you find yourself proud owner of everything that can't be bought." (That's some of the Beatitudes of Matthew 5 in the Peterson rendition). Yes, get on your knees and stay there long enough. There's Good News for YOU!

Do you ever fall on your knees and cry out to the Lord, "Thank You for saving me from disaster that I deserved!"?

Do you ever fall on your knees and cry out to the Lord, "Thank You for saving me from disaster that I deserved!"?

There are many who would give anything if they could erase from memory and from their life record some act of willful foolishness or indiscretion. Often it's an act of fornication or adultery, an alluring temptation yielded to, at an unguarded moment, or some really stupid faux pas that is a blot on an otherwise unstained reputation. Then almost immediately afterward comes that horrid sense of guilt and shame. It can be lethal.

Did Christ die because our sins were laid upon Him, or because they were borne within Him? Did He feel the guilt as though it were His own? Was His identification with sinful us, a total one?

We read Isaiah 53:6, "The Lord has laid on Him the iniquity of us all"; that's evidence for the "upon" idea. But we also read 2 Corinthians 5:21, "For He made Him [Christ] who knew no sin to BE sin for us." That's evidence for the "within" idea. It wasn't antiseptic poison from the rusty spikes driven through His wrists and ankles that killed Him; it was raw guilt--ours. The burden overwhelmed Him, as though He were indeed the guilty One. This profound truth illuminates the book of Psalms; Christ is all through it, especially the ones that David wrote. Christ's name is "God with us."

If you carry a burden of joy-crushing guilt, remember Psalm 130: "If You, Lord, should mark iniquities, O Lord, who could stand? But there is forgiveness with You, that You may be feared" (vss. 3, 4). You'd think the Psalmist would say, "There is guilt ... that You may be feared." No, it's forgiveness; the overwhelming sense of abounding grace, His bearing your guilt and freeing you from it. All your lifetime thereafter you walk "softly" like Ahab did when he repented of his monstrous crimes (1 Kings 21:27, 28, KJV).

And if the dear Lord has saved you from yourself, you still walk "softly" for you know you have not an iota of righteousness of your own (see Isa. 54:17). You realize the evil you would have done had there been no Savior there to hold you by your hand (cf. Matt. 8:25; 14:30; incidentally, that healthy, self-humbling realization is akin to "corporate repentance").

What does the name of "Jesus" mean?

What does the name of "Jesus" mean?

We are told in Acts 4:12 that there is salvation in no other name; Philippians 2:10 says that at last "every knee" shall bow to that name; Acts 3:6 says that name caused the man born lame to walk. Says the poet, "The name of Jesus is so sweet, I love its music to repeat." But isn't it time that we should learn what the name means? It's more than mere emotion or tradition. There is dynamite locked in the very Hebrew name itself.

First, what does it NOT mean? It does not mean "Jesus would like to save," or "perhaps He will save," and it does not mean "He offers to save." The simple Hebrew meaning within the word is "Jehovah saves." Here's what He is, not what He would like to be: He is a Savior. His proper title was recognized by the believing Samaritans (they got there before the Jews did!): "the Savior of the world" (John 4:42). He gives, not merely offers, His flesh "for the life of the world" (6:51).

Furthermore, He is not a co-Savior, sharing the job with any one else, least of all ourselves. You and I can't share the honor! He "saves to the uttermost," that is, not part-way and then leaving us to finish the job (Heb. 7:25).

This makes some people nervous; they're afraid that if we say He saves completely that we're going to get lazy and not do "good works." But they don't realize that when one appreciates what it cost the Savior to save us, when the dimensions of His sacrifice are realized, the human heart is so moved, so "constrained" (2 Cor. 5:14, 15), that the result is total dedication to the One "who died for [us] and rose again." There is no end to the "good works" that His agape love will forever "constrain" us to do.

While Jesus saves, we have something to do, but it's better to say we have something to believe. John 3:16 mentions no part we have to play in effecting our salvation other than to believe, which means "with the heart one believes to righteousness" (Rom 10:10). We let Him save us; we stop resisting Him. You are drowning in the ocean and the lifeguard saves you completely, at the risk of his life. Do you cooperate with him? Yes, otherwise you drown. Do you help save yourself? No. You don't give him a dollar tip and walk off proud of yourself; you thank him for the rest of your life, and you walk humbly ever after.

Not one person eternally saved will talk about his own accomplishment. There is a song the redeemed will sing that we can begin to sing now (Rev. 5:11-13).

I will set him on high, because he hath known my name. (Psalm 91:14)

I will set him on high, because he hath known my name. (Psalm 91:14)

Does the Lord say this to me? Yes, if I have known His name. Blessed be the Lord, I am no stranger to Him. I have tried Him, proved Him, and known Him, and therefore do I trust Him. I know His name as a sin-hating God, for by His Spirit's convincing power I have been taught that He will never wink at evil. But I also know Him as the sin-pardoning God in Christ Jesus, for He has forgiven me all trespasses. His name is faithfulness, and I know it, for He has never forsaken me though my troubles have multiplied upon me.

This knowledge is a gift of grace, and the Lord makes it to be the reason why He grants another grace-gift, namely, setting on high. This is grace upon grace. Observe that if we climb on high, the position may be dangerous; but if the Lord sets us there it is safe. He may raise us to great usefulness, to eminent experience, to success in service, to leadership among workers, to a father's place among the little ones. If He does not do this, He may set us on high by near fellowship, clear insight, holy triumph, and gracious anticipation of eternal glory. When God sets us on high, Satan himself cannot pull us down. Oh, that this may be our case all through this day!

Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. (Hosea 6:1)

Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. (Hosea 6:1)

It is the Lord's way to tear before He heals. This is the honest love of His heart and the sure surgery of His hand. He also bruises before He binds up, or else it would be uncertain work. The law comes before the gospel, the sense of need before the supply of it. Is the reader now under the convincing, crushing hand of the Spirit? Has he received the spirit of bondage again to fear? This is a salutary preliminary to real gospel healing and binding up.

Do not despair, dear heart, but come to the Lord with all thy jagged wounds, black bruises, and running sores. He alone can heal, and He delights to do it. It is our Lord's office to bind up the brokenhearted, and He is gloriously at home at it. Let us not linger but at once return unto the Lord from whom we have gone astray. Let us show Him our gaping wounds and beseech him to know His own work and complete it. Will a surgeon make an incision and then leave his patient to bleed to death? Will the Lord pull down our old house and then refuse to build us a better one? Dost Thou ever wantonly increase the misery of poor anxious souls? That be far from Thee, O Lord.

When we are angry with evil, God is no more angry with us.

And there shall cleave nought of the cursed thing to thine hand: that the Lord may turn from the fierceness of his anger, and show thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers. (Deuteronomy 13:17)

Israel must conquer idolatrous cities and destroy all the spoil, regarding all that had been polluted by idolatry as an accursed thing to be burned with fire. Now, sin of all sorts must be treated by Christians in the same manner. We must not allow a single evil habit to remain. It is now war to the knife with sins of all sorts and sizes, whether of the body, the mind, or the spirit. We do not look upon this giving up of evil as deserving mercy, but we regard it as a fruit of the grace of God, which we would on no account miss.

When God causes us to have no mercy on our sins, then He has great mercy on us. When we are angry with evil, God is no more angry with us. When we multiply our efforts against iniquity, the Lord multiplies our blessings. The way of peace, of growth, of safety, of joy in Christ Jesus will be found by following out these words: "There shall nought of the cursed thing cleave to thine hand." Lord, purify me this day. Compassion, prosperity, increase, and joy will surely be given to those who put away sin with solemn resolution.

The spiritual blessings you received yesterday are wonderful; but you need a fresh infilling today.

The spiritual blessings you received yesterday are wonderful; but you need a fresh infilling today. We're not a bus running on a tank of fuel; we're the old-fashioned streetcar that ran by a constant touch with the "third rail."

Jesus taught us to pray, "Give us this day our daily bread" (Matt. 6:11). But that's what we forget so easily to make sure we have.

It's not merely human forgetfulness: there is sin in this forgetting. It's a lack of appetite for heavenly bread. And that means we yearn for what this world provides; we're in serious malnourishment. Skin and bones ends in death. Jesus said, "You must work, not for this perishable food, but for the food that lasts, the food of eternal life" (John 6:27, NEB).

Think of the Lord as our Chef (He is!). When someone cooks up something nice for the family, he/she is pleased when they express appreciation. Oh, that rare appetite for heavenly food! The problem is that "the carnal mind is enmity against God" (Rom. 8:7), and that means a distaste for heavenly bread.

But "blessed [happy] are they which do hunger and thirst after righteousness" (Matt. 5:6). The glory comes next: "They shall be filled." Oh, the joy of having a square meal of righteousness. Make sure that you have it.

He that soweth to the Spirit shall of the Spirit reap life everlasting. (Galatians 6:8)

He that soweth to the Spirit shall of the Spirit reap life everlasting. (Galatians 6:8)

Sowing looks like a losing business, for we put good corn into the ground never to see it anymore. Sowing to the Spirit seems a very fanciful, dreamy business; for we deny ourselves and apparently get nothing for it. Yet if we sow to the Spirit by studying to live unto God, seeking to obey the will of God, and laying ourselves out to promote His honor, we shall not sow in vain. Life shall be our reward, even everlasting life. This we enjoy here as we enter into the knowledge of God, communion with God, and enjoyment of God. This life flows on like an ever-deepening, ever-widening river till it bears us to the ocean of infinite felicity, where the life of God is ours forever and ever.

Let us not this day sow to our flesh, for the harvest will be corruption, since flesh always tends that way; but with holy self-conquest let us live for the highest, purest, and most spiritual ends, seeking to honor our most holy Lord by obeying His most gracious Spirit. What a harvest will that be when we reap life everlasting! What sheaves of endless bliss will be reaped! What a festival will that harvest be! Lord, make us such reapers, for thy Son's sake.

You can only learn to love when you believe yourself to be beloved

You can only learn to love when you believe yourself to be beloved. That is, when your sense of insecurity has been replaced by the assurance that you are firmly enfolded in the arms of Somebody Important. Only then can you dare to let yourself be vulnerable and exposed by loving someone else.

That's why the Bible is so clear on this controversial issue of salvation--that it's "by grace, through faith," specifically "not of works" (Eph. 2:8, 9). In other words, shocking as it may seem, salvation depends on your believing that God loves you, because only if you believe that, can it be possible for you to learn how to love. And learning how to love is the one pre-requisite for entering heaven: "He that loveth not knoweth not God. … He that dwelleth in love dwelleth in God" (1 John 4:8, 16). All of our talk about "keeping the commandments" breaks down to nothing if we haven't learned how to love, for "to love, then, is to obey the whole Law" (Rom. 13:10, GNB). If we think that through, we end up realizing that we shall be asked one great question at last: "Have you learned how to love?" All of our great "works" will count for zero.

To glibly quote John 3:16, "God so loved the world" is not enough until your soul can grasp that God has so loved you, yes, and so loves you now, that He gave and has given Something Wonderful for you to believe, that is, to appreciate the gift that was and is still given for you.

To tell the truth, your soul (and my soul, too) is too small to grasp what's involved. My little cup can't drain the ocean dry. But I can let my little cup be full, little as it is. I can kneel and confess my nakedness of soul, how little I know how to love, how unloving I am by nature, and I can ask God in humility, "Please, Father in heaven, open these blind eyes to see Your love for me. Please be merciful to me in my unlovingness, and teach me like a beginner the ABCs of love."

Then comes the answer: Look! Look! "Behold the Lamb of God" (John 1:29). He has been "lifted up" as on a "flagpole" (Num. 21:8, Peterson), so simply look, let your little soul be stretched outsize to "comprehend" what it cost Him to die on His cross. Ask to be permitted to begin to appreciate the grand dimensions of that love, to see what He accomplished. Maybe I should add--it's a dangerous prayer to pray because it will be answered. It'll mean a new you

The mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands. (Isaiah 55:12)

The mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands. (Isaiah 55:12)

When sin is pardoned, our greatest sorrow is ended, and our truest pleasure begins. Such is the joy which the Lord bestows upon His reconciled ones, that it overflows and fills all nature with delight. The material world has latent music in it, and a renewed heart knows how to bring it out and make it vocal. Creation is the organ, and a gracious man finds out its keys, lays his hand thereon, and wakes the whole system of the universe to the harmony of praise. Mountains and hills, and other great objects, are, as it were, the bass of the chorus; while the trees of the wood, and all things that have life, take up the air of the melodious song.

When God's Word is made to prosper among us and souls are saved, then everything seems full of song. When we hear the confessions of young believers and the testimonies of well-instructed saints, we are made so happy that we must praise the Lord, and then it seems as if rocks and hills and woods and fields echo our joy-notes and turn the world into an orchestra. Lord, on this happy May Day, lead me out into thy tuneful world as rich in praise as a lark in full song.

I will dwell in them, and walk in them; and I will be their God, and they shall be my people. (2 Corinthians 6:16)

I will dwell in them, and walk in them; and I will be their God, and they shall be my people. (2 Corinthians 6:16)

Here is a mutual interest. Each belongs to each. God is the portion of His people, and the chosen people are the portion of their God. The saints find in God their chief possession, and He reckons them to be His peculiar treasure. What a mine of comfort lies in this fact for each believer!

This happy condition of mutual interest leads to mutual consideration. God will always think of His own people, and they will always think of Him. This day my God will perform all things for me; what can I do for Him? My thoughts ought to run toward Him, for He thinketh upon me. Let me make sure that it is so and not be content with merely admitting that so it ought to be.

This, again, leads to mutual fellowship. God dwells in us, and we dwell in Him; He walks with us, and we walk with God....

Oh, for grace to treat the Lord as my God: to trust Him and to serve Him, as His Godhead deserves! Oh, that I could love, worship, adore, and obey Jehovah in spirit and in truth! This is my heart's desire. When I shall attain to it, I shall have found my heaven. Lord, help me! Be my God in helping me to know Thee as my God, for Jesus' sake.

It was Jesus who taught us to call His Father "our Father.”

It was Jesus who taught us to call His Father "our Father.” It was Jesus who taught us to pray this prayer every morning: "Give us this day our daily bread” (Matt. 6:11). It's our daily "breakfast.” It's a prayer that we are invited to pray and which we should pray. We should be hungry for it every day.
We are like pets at feeding time lined up for what we hunger for. Yes, we are dependent on handouts from heaven. If we have learned a little so far in our lifetime, we know that the words of Jesus are true, "Without Me, you can do nothing” (John 15:5). The weaker you are of yourself, the stronger you are "in Christ.”
It's comforting and assuring to realize that even Jesus Himself had to confess that without the Father's constant moment by moment sustenance, He too was helpless: "I can of Myself do nothing” (John 5:30). The word "do” does not mean only performing works, physical doings; it includes perception, judgment, wisdom: "As I hear, I judge” (vs. 30). It's a marvelous spectacle: the divine Son of God, the Commander of the heavenly hosts, has taken upon Himself our nature and has become one of us, helpless of Himself. He frankly told His enemies, "The Son can do nothing of Himself, but what He sees the Father do” (vs. 19). Whatever evil you want to do to Me, it's to the Father that you are doing it.
Christ's helplessness was the most vividly illustrated when He was in the hands of the scribes and Pharisees and Roman soldiers when they arrested Him. He let them treat Him roughly. They beat Him, mocked Him, took His clothes off, humiliated Him, drove spikes in His wristbones and anklebones, and then killed Him in the most humiliating execution the wicked mind of man could invent. He could not deliver Himself because He would not; He had to prove to the world and to the universe that He "could do nothing.”
You can't get your own "breakfast” in the Father's "house” where you are a guest; you have to tell your "Host” that you're hungry and thirsty for righteousness (Matt. 5:6).
But suppose you're not; what you're hungry for is the world; the Father's "daily bread” He wants to give you is unappetizing. You're at square one; if you're not hungry and thirsty for His word, you're virtually a pagan still at heart. But don't give up; tell Him in honest straightforward prayer the truth; the Savior has promised that "the one who comes to Me I will by no means cast out” (John 6:37). Oh, deeply pagan soul, come.

The just man walketh in his integrity: his children are blessed after him. (Proverbs 20:7)

The just man walketh in his integrity: his children are blessed after him. (Proverbs 20:7)

Anxiety about our family is natural, but we shall be wise if we turn it into care about our own character. If we walk before the Lord in integrity, we shall do more to bless our descendants than if we bequeathed them large estates. A father's holy life is a rich legacy for his sons.

The upright man leaves his heirs his example, and this in itself will be a mine of true wealth, How many men may trace their success in life to the example of their parents!

He leaves them also his repute. Men think better of us as the sons of a man who could be trusted, the successors of a tradesman of excellent repute. Oh, that all young men were anxious to keep up the family name!

Above all, he leaves his children his prayers and the blessing of a prayer-hearing God, and these make our offspring to be favored among the sons of men. God will save them even after we are dead. Oh, that they might be saved at once!

Our integrity may be God's means of saving our sons and daughters. If they see the truth of our religion proved by our lives, it may be that they will believe in Jesus for themselves. Lord, fulfill this word to my household!

Bring ye all of the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts,

Bring ye all of the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. (Malachi 3:10)

Many read and plead this promise without noticing the condition upon which the blessing is promised. We cannot expect heaven to be opened or blessing poured out unless we pay our dues unto the Lord our God and to His cause. There would be no lack of funds for holy purposes if all professing Christians paid their fair share.

Many are poor because they rob God. Many churches, also, miss the visitation of the Spirit because they starve their ministries. If there is no temporal meat for God's servants, we need not wonder if their ministry has seen little food in it for our souls. When missions pine for means and the work of the Lord is hindered by an empty treasury, how can we look for a large amount of soul-prosperity?

Come, come! What have I given of late? Have I been mean to my God? Have I stinted my Savior? This will never do. Let me give my Lord Jesus His tithe , help the poor and by aiding His work, and then I shall prove His power to bless me on a large scale.

He that hath pity upon the poor lendeth unto the Lord; and that which he hath given will he pay him again. (Proverbs 19:17)

He that hath pity upon the poor lendeth unto the Lord; and that which he hath given will he pay him again. (Proverbs 19:17)

We are to give to the poor out of pity. Not to be seen and applauded, much less to get influence over them; but out of pure sympathy and compassion we must give them help.

We must not expect to get anything back from the poor, not even gratitude; but we should regard what we have done as a loan to the Lord. He undertakes the obligation, and, if we look to Him in the matter, we must not look to the second party. What an honor the Lord bestows upon us when He condescends to borrow of us! That merchant is greatly favored who has the Lord on his books. It would seem a pity to have such a name down for a paltry pittance; let us make it a heavy amount. The next needy man that comes this way, let us help him.

As for repayment, we can hardly think of it, and yet here is the Lord's note of hand. Blessed be His name, His promise to pay is better than gold and silver. Are we running a little short through the depression of the times? We may venture humbly to present this bill at the bank of faith, Has any one of our readers [oppressed] the poor? Poor soul. May the Lord forgive him.

The Lord openeth the eyes of the blind: the Lord raiseth them that are bowed down. (Psalm l46:8)

The Lord openeth the eyes of the blind: the Lord raiseth them that are bowed down. (Psalm l46:8)

Am I bowed down? Then let me urge this word of grace before the Lord. It is His way, His custom, His promise, His delight, to raise up them that are bowed down. Is it a sense of sin and a consequent depression of spirit which distresses me? Then the work of Jesus is, in this case, made and provided to raise me up into rest. O Lord, raise me, for Thy mercy's sake!

Is it a sad bereavement or a great fall in circumstances? Here again the Comforter has undertaken to console. What a mercy for us that one Person of the sacred Trinity should become the Comforter! This work will be well done since such a glorious One has made it His peculiar care.

Some are so bowed down that only Jesus can loose them from their infirmity, but He can, and He will, do it. He can raise us up to health, to hope, to happiness. He has often done so under former trials, and He is the same Savior and will repeat His deeds of loving kindness. We who are today bowed down and sorrowful shalt yet be set on high, and those who now mock at us shall be greatly ashamed. What an honor to be raised up by the Lord! It is worthwhile to be bowed down that we may experience His upraising power.

For thus saith the Lord God; Behold, I, even I, will both search my sheep, and seek them out. (Ezekiel 34:11)

For thus saith the Lord God; Behold, I, even I, will both search my sheep, and seek them out. (Ezekiel 34:11)

This He does at the first when His elect are like wandering sheep that know not the Shepherd or the fold. How wonderfully doth the Lord find out His chosen! Jesus is great as a seeking Shepherd as well as a saving Shepherd. Though many of those His Father gave Him have gone as near to hell-gate as they well can, yet the Lord by searching and seeking discovers them and draws nigh to them in grace. He has sought out us: let us have good hope for those who are laid upon our hearts in prayer, for He will find them out also.

The Lord repeats this process when any of His flock stray from the pastures of truth and holiness. They may fall into gross error, sad sin, and grievous hardness; but yet the Lord, who has become a surety for them to His Father, will not suffer one of them to go so far as to perish. He will by providence and grace pursue them into foreign lands, into abodes of poverty, into dens of obscurity, into depths of despair; He will not lose one of all that the Father has given Him. It is a point of honor with Jesus to seek and to save all the flock, without a single exception. What a promise to plead, if at this hour I am compelled to cry, "I have gone astray like a lost sheep!"

I will be with thee: I will not fail thee, nor forsake thee. (Joshua 1:5)

I will be with thee: I will not fail thee, nor forsake thee. (Joshua 1:5)

This word to Joshua is often quoted; it is the basis of that New Testament word "He hath said, I will never leave thee, nor forsake thee."

Beloved, a life of warfare is before us, but the Lord of Hosts is with us. Are we called to lead a great but fickle people? This promise guarantees us all the wisdom and prudence that we shall need. Have we to contend with cunning and powerful enemies? Here is strength and valor, prowess and victory. Have we a vast heritage to win? By this sign we shall achieve our purpose; the Lord Himself is with us.

It would be woe to us indeed if Jehovah could fail us; but, as this can never be, the winds of disquietude are laid to sleep in the caverns of divine faithfulness. On no one occasion will the Lord desert us. Happen what may, He will be at our side. Friends drop from us, their help is but an April shower; but God is faithful, Jesus is the same forever, and the Holy Spirit abideth in us.

Come, my heart, be calm and hopeful today. Clouds may gather, but the Lord can blow them away. Since God will not fail me, my faith shall not fail; and as He will not forsake me, neither will I forsake Him. Oh, for a restful faith!

When a man's ways please the Lord, he maketh even his enemies to be at peace with him. (Proverbs 16:7)

When a man's ways please the Lord, he maketh even his enemies to be at peace with him. (Proverbs 16:7)

I must see that my ways please the Lord. Even then I shall have enemies; and, perhaps, all the more certainly because I endeavor to do that which is right. But what a promise this is! The Lord will make the wrath of man to praise Him and abate it so that it shall not distress me.

He can constrain an enemy to desist from harming me, even though he has a mind to do so. This He did with Laban, who pursued Jacob but did not dare to touch him. Or He can subdue the wrath of the enemy and make him friendly, as He did with Esau, who met Jacob in a brotherly manner, though Jacob had dreaded that he would smite him and his family with the sword. The Lord can also convert a furious adversary into a brother in Christ and a fellow worker, as He did with Saul of Tarsus. Oh, that He would do this in every case where a persecuting spirit appears!

Happy is the man whose enemies are made to be to him what the lions were to Daniel in the den, quiet and companionable! When I meet death, who is called the last enemy, I pray that I may be at peace. Only let my great care be to please the Lord in all things. Oh, for faith and holiness; for these are a pleasure unto the Most High!

"The precious blood of Christ."-1 Peter 1:19

"The precious blood of Christ."-1 Peter 1:19

Standing at the foot of the cross, we see hands, and feet, and side, all distilling crimson streams of precious blood. It is "precious" because of its redeeming and atoning efficacy. By it the sins of Christ's people are atoned for; they are redeemed from under the law; they are reconciled to God, made one with Him. Christ's blood is also "precious" in its cleansing power; it "cleanseth from all sin." "Though your sins be as scarlet, they shall be as white as snow." Through Jesus' blood there is not a spot left upon any believer, no wrinkle nor any such thing remains. O precious blood, which makes us clean, removing the stains of abundant iniquity, and permitting us to stand accepted in the Beloved, notwithstanding the many ways in which we have rebelled against our God. The blood of Christ is likewise "precious" in its preserving power. We are safe from the destroying angel under the sprinkled blood. Remember it is God's seeing the blood which is the true reason for our being spared. Here is comfort for us when the eye of faith is dim, for God's eye is still the same. The blood of Christ is "precious" also in its sanctifying influence. The same blood which justifies by taking away sin, does in its after-action, quicken the new nature and lead it onward to subdue sin and to follow out the commands of God. There is no motive for holiness so great as that which streams from the veins of Jesus. And "precious," unspeakably precious, is this blood, because it has an overcoming power. It is written, "They overcame through the blood of the Lamb." How could they do otherwise? He who fights with the precious blood of Jesus, fights with a weapon which cannot know defeat. The blood of Jesus! sin dies at its presence, death ceases to be death: heaven's gates are opened. The blood of Jesus! we shall march on, conquering and to conquer, so long as we can trust its power!

He shall choose our inheritance for us. (Psalm 47:4)

He shall choose our inheritance for us. (Psalm 47:4)

Our enemies would allot us a very dreary portion, but we are not left in their hands. The Lord will cause us to stand in our lot, and our place is appointed by His infinite wisdom. A wiser mind than our own arranges our destiny, The ordaining of all things is with God, and we are glad to have it so; we choose that God should choose for us. If we might have our own way we would wish to let all things go in God's way.

Being conscious of our own folly, we would not desire to rule our own destinies. We feel safer and more at ease when the Lord steers our vessel than we could possibly be if we could direct it according to our own judgment. Joyfully we leave the painful present and the unknown future with our Father, our Savior, our Comforter.

O my soul, this day lay down thy wishes at Jesus' feet! If thou hast of late been somewhat wayward and willful, eager to be and to do after thine own mind, now dismiss thy foolish self, and place the reins in the Lord's hands. Say, "He shall choose." If others dispute the sovereignty of the Lord and glory in the free will of man, do thou answer them, "He shall choose for me." It is my freest choice to let Him choose. As a free agent, I elect that He should have absolute sway.

For I will forgive their iniquity, and I will remember their sin no more. (Jeremiah 31:34)

For I will forgive their iniquity, and I will remember their sin no more. (Jeremiah 31:34)

When we know the Lord, we receive the forgiveness of sins. We know Him as the God of grace, passing by our transgressions. What a joyful discovery is this!

But how divinely is this promise worded: the Lord promises no more to remember our sins! Can God forget? He says He will, and He means what He says. He will regard us as though we had never sinned. The great atonement so effectually removed all sin that it is to the mind of God no more in existence. The believer is now in Christ Jesus, as accepted as Adam in his innocence; yea, more so, for he wears a divine righteousness, and that of Adam was but human.

The great Lord will not remember our sins so as to punish them, or so as to love us one atom the less because of them. As a debt when paid ceases to be a debt, even so doth the Lord make a complete obliteration of the iniquity of His people.

When we are mourning over our transgressions and shortcomings, and this is our duty as long as we live, let us at the same time rejoice that they will never be mentioned against us. This makes us hate sin. God's free pardon makes us anxious never again to grieve Him by disobedience.

The least believer among us knows God in Christ Jesus.

And they shall teach no more every man his neighbor, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord. (Jeremiah 31:34)

Truly, whatever else we do not know, we know the Lord. This day is this promise true in our experience, and it is not a little one. The least believer among us knows God in Christ Jesus. Not as fully as we desire; but yet truly and really we know the Lord. We not only know doctrines about Him, but we know Him. He is our Father and our Friend. We are acquainted with Him personally. We can say, "My Lord, and my God." We are on terms of close fellowship with God, and many a happy season do we spend in His holy company. We are no more strangers to our God, but the secret of the Lord is with us.

This is more than nature could have taught us. Flesh and blood has not revealed God to us. Christ Jesus had made known the Father to our hearts. If, then, the Lord has made us know Himself, is not this the fountain of all saving knowledge? To know God is eternal life. So soon as we come to acquaintance with God we have the evidence of being quickened into newness of life. O my soul, rejoice in this knowledge, and bless thy God all this day!

This is a glorious gospel type.

And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shalt come to pass, that everyone that is bitten, when he looketh upon it, shall live. (Numbers 21:8)

This is a glorious gospel type. Jesus, numbered with the transgressors, hangs before us on the cross. A look to Him will heal us of the serpent-bite of sin; will heal us at once--"When he looketh upon it, he shall live." Let the reader who is mourning his sinfulness note the words--"Everyone that looketh upon it shall live." Every looker will find this true. I have found it so. I looked to Jesus and lived at once, I know I did. Reader, if you look to Jesus you will live, too. True, you are swelling with the venom, and you see no hope. True, also, there is no hope but this one. But this is no doubtful cure--"Everyone that is bitten, when he looketh upon it, shall live."

The brazen serpent was not lifted up as a curiosity to be gazed upon by the healthy; but its special purpose was for those who were "bitten." Jesus died as a real Savior for real sinners. Whether the bite has made you a drunkard, or a thief, or an unchaste or a profane person, a look at the great Savior will heal you of these diseases and make you live in holiness and communion with God. Look and live.

Does the Lord need humans to do things that He wants done "in earth as it is in heaven"?

Does the Lord need humans to do things that He wants done "in earth as it is in heaven"?

When we pray the Lord's prayer, we are confessing that His will should be done "in earth as it is in heaven"; but who is to accomplish that? Angels are His "ministering spirits, sent forth to minister for them who shall be heirs of salvation" (Heb. 1:14). But their ministry is not to do things that those "heirs of salvation" should do themselves. The Father's will never will be done "in earth as it is in heaven" until His own people get busy and do it.

A prayer that will always be answered is this, "Father in heaven, what do You want me to do?" It may be a phone call that you have shied away from; to make the call will require laying self aside! It may be a letter that you have been impressed that it is your duty to write; that too will require a denial of self. It may be a personal visit likewise that you need to make.

Welcome to the joyous thrill that is yours when you know you have done what the heavenly Father wants you to do. That means you have become a fellow-laborer with Him!

Can you think of a higher honor you could have but that--as the holy angels all step aside in deep respect to you as you DO what the Father has appointed you to do?

Oftentimes when we march to the conflict we find no host to contend with

And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee. (Exodus 23:28)

What the hornets were we need not consider. They were God's own army which He sent before His people to sting their enemies and render Israel's conquest easy. Our God by His own chosen means will fight for His people and gall their foes before they come into the actual battle. Often He confounds the adversaries of truth by methods in which reformers themselves have no hand. The air is full of mysterious influences which harass Israel's foes. We read in the Apocalypse that "the earth helped the woman."

Let us never fear. The stars in their courses fight against the enemies of our souls. Oftentimes when we march to the conflict we find no host to contend with. "The Lord shall fight for you, and ye shall hold your peace." God's hornets can do more than our weapons. We could never dream of the victory being won by such means as Jehovah will use. We must obey our marching orders and go forth to the conquest of the nations for Jesus, and we shall find that the Lord has gone before us and prepared the way; so that in the end we will joyfully confess, "His own right hand and his holy arm, have gotten him the victory."

Because thine heart was tender, and thou hast humbled thyself before the Lord

Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the Lord. (2 Kings 22:19)

Many despise warning and perish. Happy is he who trembles at the Word of God. Josiah did so, and he was spared the sight of the evil which the Lord determined to send upon Judah because of her great sins. Have you this tenderness? Do you practice this self-humiliation? Then you also shall be spared in the evil day. God sets a mark upon the men that sigh and cry because of the sin of the times. The destroying angel is commanded to keep his sword in its sheath till the elect of God are sheltered: these are best known by their godly fear and their trembling at the Word of the Lord. Are the times threatening? Does infidelity advance with great strides, and do you dread national chastisement upon this polluted nation? Well you may. Yet rest in this promise: "Thou shalt be gathered into thy grave in peace: and thine eyes shall not see all the evil which I will bring upon this place." Better still, the Lord Himself may come, and then the days of our mourning shall be ended.

Meditate upon these things; give thyself wholly to them, that thy profiting may appear to all. (1 Timothy 4:15)

Meditate upon these things; give thyself wholly to them, that thy profiting may appear to all. (1 Timothy 4:15)

This is, practically, a promise that, by diligent meditation and the giving up of our whole mind to our work for the Lord we shall make a progress which all can see. Not by hasty reading but by deep meditation we profit by the Word of God. Not by doing a great deal of work in a slovenly manner, but by giving our best thought to what we attempt, we shall get real profit. "In all labor there is profit" but not in fuss and hurry without true heart-energy.

If we divide ourselves between God and mammon, or Christ and self, we shall make no progress. We must give ourselves wholly to holy things, or else we shall be poor traders in heavenly business, and at our stocktaking no profit will be shown.

Am I a minister? Let me be a minister wholly and not spend my energies upon secondary concerns. What have I to do with party politics or vain amusements? Am I a Christian? Let me make my service of Jesus my occupation, my lifework, my one pursuit. We must be in-and-in with Jesus, and then out-and-out for Jesus, or else we shall make neither progress nor profit, and neither the church nor the world will feel the forceful influence which the Lord would have us exercise.

He giveth grace unto the humble. (James 4:6)

He giveth grace unto the humble. (James 4:6)

Humble hearts seek grace, and therefore they get it. Humble hearts yield to the sweet influences of grace, and so it is bestowed on them more and more largely. Humble hearts lie in the valleys where streams of grace are flowing, and hence they drink of them, Humble hearts are grateful for grace and give the Lord the glory of it, and hence it is consistent with His honor to give it to them.

Come, dear reader, take a lowly place. Be little in thine own esteem, that the Lord may make much of thee. Perhaps the sigh breaks out, "I fear I am not humble." It may be that this is the language of true humility. Some are proud of being humble, and this is one of the very worst sorts of pride. We are needy, helpless, undeserving, hell-deserving creatures, and if we are not humble we ought to be. Let us humble ourselves because of our sins against humility, and then the Lord will give us to taste of His favor. It is grace which makes us humble, and grace which finds in this humility an opportunity for pouring in more grace. Let us go down that we may rise. Let us be poor in spirit that God may make us rich. Let us be humble that we may not need to be humbled but may be exalted by the grace of God

Then shalt thou walk in thy way of safety, and thy foot shall not stumble. (Proverbs 3:23)

Then shalt thou walk in thy way of safety, and thy foot shall not stumble. (Proverbs 3:23)

That is to say, if we follow the ways of wisdom and holiness we shall be preserved in them. He who travels by daylight along the highway is under some protection. There is a way for every man, namely, his own proper calling in life, and if we devoutly walk therein in the fear of God He will preserve us from evil. We may not travel luxuriously, but we shall walk safely. We may not be able to run like young men, but we shall be able to walk like good men.

Our greatest danger lies in ourselves: our feeble foot is so sadly apt to stumble. Let us ask for more moral strength that our tendency to slip may be overcome. Some stumble because they do not see the stone in the way: divine grace enables us to perceive sin and so to avoid it. Let us plead this promise and trust in Him who upholds His chosen.

Alas! Our worst peril is our own carelessness, but against this the Lord Jesus has put us on our guard, saying, "Watch and pray."

Oh, for grace to walk this day without a single stumble! It is not enough that we do not actually fall; our cry should be that we may not make the smallest slip with out feet but may at the last adore Him "who is able to keep us from stumbling."

"the marriage of the Lamb" has been delayed because "His wife has [not] made herself ready"

If "the marriage of the Lamb" has been delayed because "His wife has [not] made herself ready" (Rev. 19:7), what can we do about it? If "the Lamb's wife" is the New Jerusalem, the Holy City in heaven [21:9, 10ff.], how can we make it "ready"? It's beyond us; forget it, go back to sleep.
When the angel told John, "Come, I will show you the bride, the Lamb's wife," he gave him a panoramic view of the city. It had "a great and high wall with twelve gates, ... twelve foundations, ... the city was pure gold, ... the twelve gates were twelve pearls, … the street of the city was pure gold" (21:9-21). Even for angel architects and heavenly construction workers, "making" such a "city" "ready" could be a big job. Paving Main Street with gold, for example, must take time. Is that what has delayed the coming of Christ? If so, go back to sleep.
The "city" is real, very real; and its material construction was probably completed long, long ago. But what is the real "city"? Why is it called the "NEW Jerusalem"? The "Jerusalem" that crucified Jesus was the old one. When He addressed the old "city," sobbing like His heart would break, "O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! ... Your house is left to you desolate" (Matt. 23:37, 38), was He speaking to the cobblestones in the pavement, the timber in the gates, or was He addressing the people, inhabitants of the city?
The inhabitants of the New Jerusalem are described in Revelation 14:1-5 as "the ones who follow [not rebel against] the Lamb wherever He goes. ... They are without fault before the throne of God." These same "ones" have "washed their robes and made them white in the blood of the Lamb" (7:14). This is character-cleansing--accomplished by grace through the faith of Jesus.
When He died on His cross and cried out, "It is finished!" Satan was forever defeated, the great controversy won. But after 2000 years Jesus must also say that His seventh of the seven churches is "THE one" of all history that doesn't know it is "wretched, miserable, poor, blind, and naked" (3:17). Yes, she has something to do to "make herself ready for the marriage of the Lamb." We must wake up.

The prayer of the upright is his delight. (Proverbs 15:8)

The prayer of the upright is his delight. (Proverbs 15:8)

This is as good as a promise, for it declares a present fact, which will be the same throughout all ages. God takes great pleasure in the prayers of upright men; He even calls them His delight. Our first concern is to be upright. Neither bending this way nor that, continue upright; not crooked with policy, nor prostrate by yielding to evil, be you upright in strict integrity and straightforwardness. If we begin to shuffle and shift, we shall be left to shift for ourselves. If we try crooked ways, we shall find that we cannot pray, and if we pretend to do so, we shall find our prayers shut out of heaven.

Are we acting in a straight line and thus following out the Lord's revealed will? Then let us pray much and pray in faith. If our prayer is God's delight, let us not stint Him in that which gives Him pleasure. He does not consider the grammar of it, nor the metaphysics of it, nor the rhetoric of it; in all these men might despise it. He, as a Father, takes pleasure in the lispings of His own babes, the stammerings of His newborn sons and daughters. Should we not delight in prayer since the Lord delights in it? Let us make errands to the throne. The Lord finds us enough reasons for prayer, and we ought to thank Him that it is so.

"The Lord God said, It is not good that the man should be alone; I will make him an help meet"

In the beginning, the Lord God made man and "breathed into his nostrils the breath of life" (Gen. 2:7), but His work of creation was incomplete. "The Lord God said, It is not good that the man should be alone; I will make him an help meet" (vs. 18). So He made "a woman, and brought her unto the man" (vs. 22). Thus the basis of human happiness was formed--the family.
Even after sin entered, in God's character of divine love He "put enmity between [Satan] and the woman" into us fallen humans (3:15), so that unless we ourselves perversely "put asunder" our own marriage bond, our natural desire is to "cleave" to the one whom "the Lord God ... brought unto" us--our spouse. That natural "enmity" against the "serpent" was placed within us humans by the Holy Spirit. Thank God! It will preserve the family intact--unless we choose to worship "the serpent." God forbid that we should! God says He "hates divorce" (Mal. 2:16, NKJV). That's because he hates pain, bitterness, and alienation. He loves to see people happy.
In a modern hectic world of alluring temptations, is it possible that we supplement our personal communication with God (private prayer) with family prayer? Sorry, but some "Christian" families don't know what that is! There is a text in Jeremiah that recognizes the entity of "family prayer" (see 10:25). It's a negative thought because God regrets the absence of our family prayer; but the positive thought is there by implication--if He notices when we don't have "family prayer" together, He most surely notices when we do! And He grants sublime blessings to the "families" who kneel together in humble, honest, contrite, even tearful (sometimes) prayer before His throne. If you have neglected it, pray together a prayer of repentance; you'll get through.

God is to His people a place of refuge

Therefore say, Thus saith the Lord God; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come. (Ezekiel 11:16)

Banished from the public means of grace, we are not removed from the grace of the means. The Lord who places His people where they feel as exiles will Himself be with them and be to them all that they could have had at home, in the place of their solemn assemblies. Take this to yourselves, O ye who are called to wander!

God is to His people a place of refuge. They find sanctuary with Him from every adversary, He is their place of worship, too. He is with them as with Jacob when he slept in the open field, and rising, said, "Surely God was in this place," To them also He will be a sanctuary of quite, like the Holy of Holies, which was the noiseless abode of the Eternal. They shall be quiet from fear of evil.

God Himself, in Christ Jesus, is the sanctuary of mercy. The Ark of the Covenant is the Lord Jesus, and Aaron's rod, the pot of manna, the tables of the law, all are in Christ our sanctuary. In God we find the shrine of holiness and of communion. What more do we need? O Lord, fulfill this promise and be ever to us as a little sanctuary!