"Behold! The Lamb of God who takes away the sin of the world!" (John 1:29).

John the Baptist had the great honor of introducing the Messiah to the Jewish nation: "Behold! The Lamb of God who takes away the sin of the world!" he cried (John 1:29). The name "Lamb of God" means that Jesus must die for the world, in place of humanity dying. That death has to be the second death, the eternal one.

That's what Jesus meant when He said, "I, if I be lifted up from the earth, will draw all peoples to Myself. This He said, signifying by what death He would die" (John 12:32, 33). He is the Son of God, the Creator, the Redeemer; all of humanity will gather at His cross, "drawn" irresistibly to the amazing sight of the world's Creator enduring the curse of God in Himself, dying as One "despised and rejected of men," suffering the unspeakable horrors of hell itself.

It's a spectacle that even the angels of heaven and the inhabitants of the vast universe are also "drawn" to watch with wonder, for Christ is not only "the Savior of the world," He is also the Savior of the throne, the government, of God. The fate of the universe trembled in the balance as Jesus was dying on that cross. Let Him utter one angry, impatient word, and all is lost. Why was the event so vastly important?

Everything in the universe that makes life possible, the cohesion of atoms, the basic principle of life itself, was in jeopardy. God had an Enemy who had been the highest angel, the highest created being, who had rebelled against His government and its fundamental principle ofagape. Sin was a challenge to the very foundation of God's existence and thus to the existence of His realm. Now the Son of God was to meet that Enemy on the battlefield and wrestle hand to hand. He was to "die to sin" (Rom. 6:10), to be exposed naked to the gaze of the world and of the universe (the Romans always crucified their victims naked). Now the mysterious foundation pillars of God's government must be exposed. Jesus doesn't want to die the second death any more than you do; going to eternal hell was no more fun for Him than for anyone. "God with us" is now both human and divine, finite and infinite both. As one of His seven steps of condescension (Phil. 2:5-8), He must "empty Himself."

He must not die alone, unseen, uncomprehended. If He must "taste death [the second] for every man" (Heb. 2:9), "every man" must see Him do it--the grandest, most terrible sight possible for any intelligent being to "behold." And there we have the next event on the world's agenda--"Christ and Him crucified" proclaimed, which is the message of Revelation 18 that must and will "lighten the earth with glory."