Observe and hear all these words, which I command thee, that it may go well with thee, (Deuteronomy 12:28)

Observe and hear all these words, which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest that which is good and right in the sight of the Lord thy God. (Deuteronomy 12:28)

Though salvation is not by the works of the law, yet the blessings which are promised to obedience are not denied to the faithful servants of God. The curses our Lord took away when He was made a curse for us, but no clause of blessing has been abrogated.

We are to note and listen to the revealed will of the Lord, giving our attention not to portions of it but to "all these words." There must be no picking and choosing but an impartial respect to all that God has commanded. This is the road of blessedness for the Father and for His children. The Lord's blessing is upon His chosen to the third and fourth generation. If they walk uprightly before Him, He will make all men know that they are a seed which the Lord has blessed. No blessing can come to us or ours through dishonesty or double dealing. The ways of worldly conformity and unholiness cannot bring good to us or ours. It will go well with us when we go well before God. If integrity does not make us prosper, knavery will not. That which gives pleasure to God will bring pleasure to us.

And God shall wipe away all tears from their eyes. (Revelation 21:4)

And God shall wipe away all tears from their eyes. (Revelation 21:4)

Yes, we shall come to this if we are believers. Sorrow shalt cease, and tears shall be wiped away. This is the world of weeping, but it passes away. There shall be a new heaven and a new earth, so says the first verse of this chapter; and therefore there will be nothing to weep over concerning the fall and its consequent miseries. Read the second verse and note how it speaks of the bride and her marriage. The Lamb's wedding is a time for boundless pleasure, and tears would be out of place. The third verse says that God Himself will dwell among men; and surely at His right hand there are pleasures forevermore, and tears can no longer flow.

What will our state be when there will be no more sorrow, nor crying, neither shall there be any more pain? This will be more glorious than we can as yet imagine. O eyes that are red with weeping, cease your scalding flow, for in a little while ye shall know no more tears! None can wipe tears away like the God of love, but He is coming to do it. "Weeping may endure for a night, but joy cometh in the morning." Come, Lord, and tarry not; for now both men and women must weep!

Those whom God blessed, devils cannot curse.

Surely there is no enchantment against Jacob, neither is there any divination against Israel. (Numbers 23:23)

How this should cut up root and branch all silly, superstitious fears! Even if there were any truth in witchcraft and omens, they could not affect the people of the Lord. Those whom God blessed, devils cannot curse.

Ungodly men, like Balaam, may cunningly plot the overthrow of the Lord's Israel; but with all their secrecy and policy they are doomed to fail. Their powder is damp; the edge of their sword is blunted. They gather together; but as the Lord is not with them, they gather together in vain. We may sit still and let them weave their nets, for we shall not be taken in them. Though they call in the aid of Beelzebub and employ all his serpentine craft, it will avail them nothing: the spells will not work, the divination will deceive them. What a blessing this is! How it quiets the heart! God's Jacobs wrestle with God, but none shall wrestle with them and prevail. God's Israels have to prevail against them. We need not fear the fiend himself, nor any of those secret enemies whose words are full of deceit and whose plans are deep and unfathomable. They cannot hurt those who trust in the living God. We defy the devil and all his legions.

"He was tempted in all points like as we are, yet without sin." In all our sorrows we have His sympathy. Temptation, pain, disappointment, weakness, weariness, poverty-He knows them all, for He has felt all.

"I have exalted one chosen out of the people."-Psalm 89:19

Why was Christ chosen out of the people?  Speak, my heart, for heart-thoughts are best. Was it not that He might be able to be our brother, in the blest tie of kindred blood? Oh, what relationship there is between Christ and the believer! The believer can say, "I have a Brother in heaven; I may be poor, but I have a Brother who is rich, and is a King, and will He suffer me to want while He is on His throne? Oh, no! He loves me; He is my Brother." Believer, wear this blessed thought, like a necklace of diamonds, around the neck of thy memory; put it, as a golden ring, on the finger of recollection, and use it as the King's own seal, stamping the petitions of thy faith with confidence of success. He is a brother born for adversity, treat Him as such.

Christ was also chosen out of the people that He might know our wants and sympathize with us. "He was tempted in all points like as we are, yet without sin." In all our sorrows we have His sympathy. Temptation, pain, disappointment, weakness, weariness, poverty-He knows them all, for He has felt all. Remember this, Christian, and let it comfort thee. However difficult and painful thy road, it is marked by the footsteps of thy Saviour; and even when thou reachest the dark valley of the shadow of death, and the deep waters of the swelling Jordan, thou wilt find His footprints there. In all places whithersoever we go, He has been our forerunner; each burden we have to carry, has once been laid on the shoulders of Immanuel.

"His way was much rougher and darker than mine Did Christ, my Lord, suffer, and shall I repine?"

Take courage! Royal feet have left a blood-red track upon the road, and consecrated the thorny path for ever.

Some quarrel with the great truth of substitution; but as for us, it is our hope, our joy, our boast, our all.

And he shall put his hand upon the head of the burnt offering: and it shall be accepted for him to make atonement for him. (Leviticus 1:4)

If by that laying on of his hand the bullock became the offerer's sacrifice, how much more shall Jesus become ours by the laying on of the hand of faith?

My faith doth lay her hand on that dear head of Thine, while like a penitent I stand, and there confess my sin.

If a bullock could be accepted for him to make atonement for him, how much more shall the Lord Jesus be our full and all-sufficient propitiation? Some quarrel with the great truth of substitution; but as for us, it is our hope, our joy, our boast, our all. Jesus is accepted for us to make atonement for us, and we are "accepted in the beloved." Let the reader take care at once to lay his hand on the Lord's completed sacrifice, that by accepting it he may obtain the benefit of it. If he has done so once, let him do it again. If he has never done so, let him put out his hand without a moment's delay. Jesus is yours now if you will have Him. Lean on Him--lean hard on Him--and He is yours beyond all question; you are reconciled to God, your sins are blotted out, and you are the Lord's.

Blessed is he that considereth the poor: the Lord will deliver him in time of trouble. (Psalm 41:1)

Blessed is he that considereth the poor: the Lord will deliver him in time of trouble. (Psalm 41:1)

To think about the poor and let them lie on our hearts is a Christian man's duty; for Jesus put them with us and near us when He said, "The poor ye have always with you."

Many give their money to the poor in a hurry, without thought; and many more give nothing at all. This precious promise belongs to those who "consider" the poor, look into their case, devise plans for their benefit, and considerately carry them out. We can do more by care than by cash, and most with two together. To those who consider the poor, the Lord promises His own consideration in times of distress. He will bring us out of trouble if we help others when they are in trouble. We shall receive very singular providential help if the Lord sees that we try to provide for others. We shall have a time of trouble, however generous we may be; but if we are charitable, we may put in a claim for peculiar deliverance, and the Lord will not deny His own word and bond. Miserly curmudgeons may help themselves, but considerate and generous believers the Lord will help. As you have done unto others, so will the Lord do unto you. Empty your pockets.

A noble character is earned by individual effort through the merits and grace of Christ.

A noble all-round character is not inherited. It does not come to us by
accident. A noble character is earned by individual effort through the
merits and grace of Christ. God gives the talents, the powers of the
mind; we form the character. It is formed by hard, stern battles with
self. Conflict after conflict must be waged against hereditary
tendencies. We shall have to criticize ourselves closely, and allow not
one unfavorable trait to remain uncorrected.

By the life we live through the grace of Christ the character is formed.
The original loveliness begins to be restored to the soul. The
attributes of the character of Christ are imparted, and the image of the
Divine begins to shine forth. The faces of men and women who walk and
work with God express the peace of heaven. They are surrounded with the
atmosphere of heaven. For these souls the kingdom of God has begun.
They have Christ's joy, the joy of being a blessing to humanity. They
have the honor of being accepted for the Master's use; they are trusted
to do His work in His name.

-- God's Amazing Grace, page 112

The Christian church is divided into many denominations and sects, but all would agree on one statement: the Gospel is Good News.

The Christian church is divided into many denominations and sects, but all would agree on one statement: the Gospel is Good News. The angels at Bethlehem said so: it's "good tidings of great joy ... to ALL people" (Luke 2:10). But how good? There's where we split off into contentions and conflicts.

A writer of great acclaim once penned a little book, Steps to Christ. She blew the lid off of legalism; speaking on one page several times about what the cross of Christ means, she said: "The sinner may resist this love, may refuse to be drawn to Christ; but if he does not resist he will be drawn to Jesus; ... to the foot of the cross in repentance for his sins" (p. 27).

Can the Good News be that good--that you have to "resist" Christ, reject Him, in order to be lost? There's the "Armageddon" battlefield over the teachings of righteousness by faith. "No way!" some contend; to say that you have to resist Him in order to be lost will open the gates of the New Jerusalem and admit hordes who don't deserve to get in. So let's go to the Bible, trusting we can settle the question there:

"I have loved you with an everlasting love; therefore with lovingkindness I have drawn you" (Jer. 31:3). Speaking of what Paul meant when he said, "I determined not to know anything among you except Jesus Christ and Him crucified" (1 Cor. 2:2), the Lord Jesus said: "I, if I am lifted up from the earth, will draw all peoples to Myself" (John 12:32; that's the Loud Cry!). Yes, there's a huge "IF" there, preachers! No superficial preaching will "draw" people to repentance. They'll go home Sabbath after Sabbath from your services in hard-hearted lukewarmness, otherwise.

"God was in Christ, reconciling the world to Himself, not imputing their trespasses to them" (2 Cor. 5:19), but instead "He has borne our ... transgressions, ... was bruised for our iniquities; ... the Lord has laid on Him the iniquity of us all" (Isa. 53:4-6). The Father "imputed" our guilt onto Him so that Christ who "knew no sin" was "made to be sin for us" (that's everybody! 2 Cor. 5:21). In that act on His cross, Christ died "the second death" of "every man" in the world (Heb. 2:9). He did it before any of us were even born, for He is "the Lamb slain from the foundation of the world" (Rev. 13:8).

The logic follows as day follows night: if He has already died your second death, paid the penalty for your sin, the only way you can be lost therefore is to veto what He has done for you.

And there's the mountain-high problem: your "carnal mind" is "enmity against God" (Rom. 8:7). Hang on to it, and you are wearing out your life in re-crucifying Christ "afresh," and in your blind selfishness you are putting Him "to open shame" before the world and before the universe (Heb. 6:6, KJV). What you are doing is so "hard" you are "kicking against the goads," forcing yourself into premature old age, disabilities and death (Acts 26:14), demonstrating for the final Judgment what you really choose: eternal death.

The "hardest" thing in the world for anyone to do is to resist the seeking love of Christ.

The fear of the unpardonable sin has distressed many sincere people.

The fear of the unpardonable sin has distressed many sincere people. It discourages some and keeps them away from the joyous eternal life that the Lord wants them to experience.

They are told repeatedly that the unpardonable sin is continued, persistent sinning, to the point that they can no longer hear the Voice of the Holy Spirit. But almost everybody in the world can realize that he or she has indeed sinned in one way or another, persistently, continually.

We must look again at the context of what Jesus Himself said about the unpardonable sin; it's in Matthew 12:22-37: Jesus healed someone demon-possessed. "All the multitudes were amazed" and wondered positively if Jesus might be the long-awaited Messiah (as we today wonder if our long-awaited "Elijah" may have already begun his work of "turning hearts"). But "the Pharisees ... said, 'This fellow ... casts out demons ... by the ruler of the demons," Satan himself. They reacted negatively to the nth degree.

This had already happened earlier, in Matthew 9:34; these leaders of the one true church of that day had already attributed the work of Jesus to Satan (which is the unpardonable sin) but now Jesus has given them another chance to repent; but they have repeated that awful sin. Jesus then goes on to tell the Pharisees that "if I cast out devils by the [Holy] Spirit of God, then the kingdom of God has come upon you" and you didn't know it, or recognize the blessing!

These church leaders went on and on in their way until they felt driven to cry out in Pilate's presence "Crucify Him"! (It makes one want to hesitate before accepting any job as church pastor or leader--it's a frightfully dangerous place to be in unless we walk "softly" as King Ahab did when he repented, 1 Kings 21:27-29.)

The way Matthew (chapter 12) and Luke (chapter 11) tell the story about the Pharisees, the people would have been willing to believe the truth and repent, but their church leaders hindered them and "in a great degree" blocked the way.

This action of the Pharisees was the Unpardonable Sin. Let's not repeat it. But if you fear and tremble, there's hope! Thank God.

And it shall come to pass, that whosoever shall call on the name of the Lord shalt be delivered. (Joel 12:32)

And it shall come to pass, that whosoever shall call on the name of the Lord shalt be delivered. (Joel 12:32)

Why do I not call on His name? Why do I run to this neighbor and that when God is so near and will hear my faintest call? Why do I sit down and devise schemes and invent plans! Why not at once roll my self and my burden upon the Lord? Straightforward is the best runner--why do I not run at once to the living God? In vain shall I look for deliverance anywhere else; but with God I shall find it; for here I have His royal "shall" to make it sure.

I need not ask whether I may call on Him or not, for that word whosoever is a very wide and comprehensive one. Whosoever means me, for it means anybody and everybody who calls upon God. I will therefore follow the leading of the text and at once call upon the glorious Lord who had made so large a promise.

My case is urgent, and I do not see how I am to be delivered; but this is no business of mine. He who makes the promise will find out ways and means of keeping it. It is mine to obey His commands; it is not mine to direct His counsels. I am His servant, not His solicitor. I call upon Him, and He will deliver me.

Should one be worried about whether he is "born again"? The answer is No.

Should one be worried about whether he is "born again"? The answer is No. But should one be seriously concerned about whether he is truly converted? The answer is Yes. Right up to the moment when the Sanhedrim condemned Jesus to death, the apostle Peter was dead sure he was well converted. When Jesus told him Thursday night that he was not, he became upset, and loudly protested his being thoroughly "born again." In his conscious understanding, he sincerely believed he was already "converted," but when a mere lass (probably an attractive one) challenged his identity with Christ, his unconscious motivations took over and he denied Christ with vile cursing and swearing (Matt. 26:74). Peter did not know himself! One can be very highly educated and know a lot of things--yet not know that.

And who is "Peter"? Anyone who belongs to the seventh church of world history, "the church of the Laodiceans" (Rev. 3:14-21; well, more particularly, anyone who is part of "the angel of the church," its leadership). Jesus tells us frankly that "Peter" is indeed our patron "saint": "You say, 'I am rich, have become wealthy [by some assumed historical enrichment!], and have need of nothing,'--and do not know that you are [the one of all the seven, Greek, ho] wretched, miserable, poor, blind, and naked," strutting around on the stage of the universe and of the world--"naked."

Poor Peter made a fool of himself, thinking he was "rich" in his born-again experience and knowledge. He even argued with the all-knowing Lord, contradicting Him as if to say, "Lord, You don't know me! Give me a chance, and I'll prove to You that I am the most devoted follower You have! I've been (a) baptized, (b) ordained to the ministry, (c) have cast out devils in Your name, (d) finished my 3-1/2 years Seminary training with cum laude under You as Teacher, (d) have my doctoral diploma, (e) I really understand Your gospel and I teach it powerfully. Lord, do You think I need to go back to the spiritual kindergarten and start over and get 'born again' again?!! You're wrong, Lord!" Sadly, the Lord had to tell him honestly, "When you are converted, strengthen your brethren" (Luke 22:32).

Why should we be "concerned" about our true conversion? Not because of craven fear lest we won't make it into the kingdom, but for a more important reason: lest in our unconscious selfishness we bring shame on Him in these closing hours of the great controversy between Christ and Satan. The best Laodicean in the world can well pray that prayer, "God, be merciful to me, a sinner" (Luke 18:13). Edward R. Sill probably had an even better idea in his heart-wrenching poem: "O Lord, be merciful to me, a fool!"

Come unto me, all ye that labor and are heavy laden, and I will give you rest. (Matthew I 1:28)

Come unto me, all ye that labor and are heavy laden, and I will give you rest. (Matthew I 1:28)

We who are saved find rest in Jesus. Those who are not saved will receive rest if they come to Him, for here He promises to "give" it. Nothing can be freer than a gift; let us gladly accept what He gladly gives. You are not to buy it, nor to borrow it, but to receive it as a gift. You labor under the lash of ambition, covetousness, lust, or anxiety: He will set you free from this iron bondage and give you rest. You are "laden," yes, "heavy laden" with sin, fear, care, remorse, fear of death; but if you come to Him He will unload you. He carried the crushing mass of our sin that we might no longer carry it. He made Himself the great Burden-bearer, that every laden one might cease from bowing down under the enormous pressure.

Jesus gives rest. It is so. Will you believe it? Will you put it to the test? Will you do so at once? Come to Jesus by quitting every other hope, by thinking of Him, believing God's testimony about Him, and trusting everything with Him. If you thus come to Him the rest which He wilt give you will be deep, safe, holy, and everlasting. He gives a rest which develops into heaven, and He gives it this day to all who come to Him.

Him that cometh to me I will in no wise cast out. (John 6:37)

Him that cometh to me I will in no wise cast out. (John 6:37)

Is there any instance of our Lord's casting out a coming one? If there be so, we would like to know of it; but there has been none, and there never will be. Among the lost souls in hell there is not one that can say, "I went to Jesus, and He refused me." It is not possible that you or I should be the first to whom Jesus shall break His word. Let us not entertain so dark a suspicion.

Suppose we go to Jesus now about the evils of today. Oh, this we may be sure--He will not refuse us audience or cast us out. Those of us who have often been and those who have never gone before--let us go together, and we shall see that He will not shut the door of His grace in the face of any one of us.

"This man receiveth sinners," but He repulses none. We come to Him in weakness and sin, with trembling faith, and small knowledge, and slender hope; but He does not cast us out. We come by prayer, and that prayer broken; with confession, and that confession faulty; with praise, and that praise far short of His merits; but yet He receives us. We come diseased, polluted, worn out, and worthless; but He doth in no wise cast us out. Let us come again today to Him who never casts us out.

Have you ever had the problem of keeping the Sabbath

Have you ever had the problem of keeping the Sabbath in your mind? The Lord (in mercy to our souls) asks us to "call the Sabbath a delight, the holy of the Lord, honorable; … not doing your own ways, nor finding your own pleasure, nor speaking your own words" (Isa. 58:13). Those are all "doings." What about when the mind keeps on "working" at worldly, mundane things on the Sabbath? Like planning, inventing, purposing? When the sun goes down to usher in God's holy day at Sabbath eve, and your mind goes racing on with worldly worries or ideas, what can you "do"?

Sabbath-keeping is a matter of the heart; that is, you can outwardly "do" everything right while inwardly you are breaking the Sabbath. It's the same sort of problem (in principle) that Jesus spoke of when He said that lust mentally indulged is adultery already (Matt. 5:27-30). Letting the mind have its way in worldly thinking--isn't that also Sabbath-breaking?

It follows that the solution is (in principle) the same as for lustful fantasizing--"crucifying the flesh with the affections and lusts" (Gal. 5:24). That's what Jesus said is the solution to the inward, mental sexual lust: "pluck out [the adulterous eye] and cast it from you" or "cut off [the adulterous] right hand and cast it from you" (Matt. 5:29, 30). It's the mental heart-choice to die rather than yield to the sinful temptation and crucify Christ afresh (cf. Heb. 6:6). What the issue resolves itself to be (ultimately) is: (a) crucify Christ "afresh" or (b) let self be "crucified with Christ" (Gal. 2:20).

It all begins in the mind. "As [a man] thinketh in his heart, so is he" (Prov. 23:7). The thoughts cherished will eventually govern the conduct outwardly. Deep in the thoughts is where the battle is decided, where we "fight the good fight of faith" (1 Tim. 6:12). It's the fight to believe when every ounce of your being seems to push you the other way. It's "bringing into captivity every thought to the obedience of Christ" (2 Cor. 10:5). Choose; stamp your mental foot, and demand that self yield to Christ. You will overcome.

Come, weary one, use thy Lord's words as thy pillows. Lie down in peace. Dream only of Him.

The land whereon thou liest, to thee will I give it. (Genesis 28:13)

No promise is of private interpretation: it belongs not to one saint but to all believers. If, my brother, thou canst in faith lie down upon a promise and take thy rest thereon, it is thine. Where Jacob "lighted" and tarried and rested, there he took possession. Stretching his weary length upon the ground, with the stones of that place for his pillows, he little fancied that he was thus entering into ownership of the land; yet so it was. He saw in his dream that wondrous ladder which for all true believers unites earth and heaven, and surely where the foot of the ladder stood he must have a right to the soil, for other wise he could not reach the divine stairway. All the promises of God are "Yea" and "Amen" in Christ Jesus, and as He is ours, every promise is ours if we will but lie down upon it in restful faith.

Come, weary one, use thy Lord's words as thy pillows. Lie down in peace. Dream only of Him. Jesus is thy ladder of light. See the angels coming and going upon Him between thy soul and thy God, and be sure that the promise is thine own God-given portion and that it will not be robbery for thee to take it to thyself, as spoken specially to thee.

Finally, it will be said: “The great controversy is ended. Sin and sinners are no more.

There have been no new worlds or planets created in the universe since God kept that first Sabbath. “Thus the heavens and the earth were finished, and all the host of them,” says Genesis 2:1.

What has kept God busy since then? The answer: a work of reconciling heaven and earth, because “there was war in heaven: Michael and His angels fought against the dragon; and the dragon fought and his angels” (Rev. 12:7).

The great controversy has involved the universe as well as this fallen planet, for verse 12 says that because of the victory won in this reconciliation, “Rejoice, ye heavens, and ye that dwell in them.” Finally, it will be said: “The great controversy is ended. Sin and sinners are no more. The entire universe is clean. One pulse of harmony and gladness beats through the vast creation.”* This blessed harmony will be the result of God’s work on His cosmic Day of Atonement, which means simply, His Day of Reconciliation, the cleansing of the heavenly sanctuary, the ending of alienation.

Is your human heart reconciled to God? Are you alert to realize that your natural human heart “is enmity against God: for it is not subject to the law of God, neither indeed can be” (Rom. 8:7) except through the atonement of Christ? Do you still wrestle with a lingering sense that somehow you must make yourself good before He can be reconciled to you, and before He can really accept you and respect you? Do you have that nagging feeling that He cannot truly be your Friend until you are worthy? While you are sitting in the pigsty, do you wish you had a Father who would forgive and accept the prodigal?

If so, you need to know about the Day of Atonement. As never before in history the world’s attention is directed now to the atoning sacrifice of Christ where “God was in Christ, reconciling the world unto Himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. ... [We] beseech you … in Christ’s stead, be YE reconciled to God”! (2 Cor. 5:19, 20). But you CAN’T “be” unless you first believe He is reconciled to you! So, “spend a thoughtful hour” contemplating the cross where that reconciliation was accomplished.

Thou shalt see greater than these. (John 1:50)

Thou shalt see greater than these. (John 1:50)

This is spoken to a childlike believer, who was ready to accept Jesus as the Son of God, the King of Israel, upon one convincing piece of argument. Those who are willing to see shall see; it is because we shut our eyes that we become so sadly blind.

We have seen much already. Great things and unsearchable has the Lord showed unto us, for which we praise His name; but there are greater truths in His Word, greater depths of experience, greater heights of fellowship, greater works of usefulness, greater discoveries of power, and love, and wisdom. These we are yet to see if we are willing to believe our Lord. The faculty of inventing false doctrine is ruinous, but power to see the truth is a blessing. Heaven shall be opened to us, the way thither shall be made clear to us in the Son of Man, and the angelic commerce which goes on between the upper and the lower kingdoms shall be made more manifest to us. Let us keep our eyes open toward spiritual objects and expect to see more and more. Let us believe that our lives will not drivel down into nothing but that we shall be always on the growing hand, seeing greater and still greater things, till we behold the great God Himself and never again lose the sight of Him.

I will strengthen thee. (Isaiah 41:10)

I will strengthen thee. (Isaiah 41:10)

When called to serve or to suffer, we take stock of our strength, and we find it to be less than we thought and less than we need. But let not our heart sink within us while we have such a word as this to fall back upon, for it guarantees us all that we can possibly need. God has strength omnipotent; that strength He can communicate to us; and His promise is that He will do so. He will be the food of our souls and the health of our hearts; and thus He will give us strength. There is no telling how much power God can put into a man. When divine strength comes, human weakness is no more a hindrance.

Do we not remember seasons of labor and trial in which we received such special strength that we wondered at ourselves? In the midst of danger we were calm, under bereavement we were resigned, in slander we were self-contained, and in sickness we were patient. The fact is that God gives unexpected strength when unusual trials come upon us, We rise out of our feeble selves. Cowards play the man, foolish ones have wisdom given them, and the silent receive in the selfsame hour what they shall speak. My own weakness makes me shrink, but God's promise makes me brave. Lord, strengthen me "according to thy word."

The all-sufficiency of Jehovah is ours forever. Let us resort to it now.

And of Joseph he said, Blessed of the Lord be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath. (Deuteronomy 33:13)

We may be rich in such things as Joseph obtained, and we may have them in a higher sense. Oh, for "the precious things of heaven"!

Power with God and the manifestation of power from God are most precious. We would enjoy the peace of God, the joy of the Lord, the glory of our God. The benediction of the three divine Persons in love, and grace, and fellowship we prize beyond the most fine gold. The things of earth are as nothing in preciousness compared with the things in heaven.

"The dew." How precious is this! How we pray and praise when we have the dew! What refreshing, what growth, what perfume, what life there is in us when the dew is about. Above all things else, as plants of the Lord's own right hand planting, we need the dew of His Holy Spirit.

"The deep that coucheth beneath." Surely this refers to that unseen ocean underground which supplies all the fresh springs which make glad the earth. Oh, to tap the eternal fountains! This is an unspeakable boon; let no believer rest till he possesses it. The all-sufficiency of Jehovah is ours forever. Let us resort to it now.

He whom you fear is only a man after all; while He who promises to comfort you is God, your Maker; Let us treat men as men, and God as God;

I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass; and forgettest the Lord thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor? (Isaiah 51:12-13)

Let the text itself be taken as the portion for today. There is no need to enlarge upon it. Trembling one, read it, believe it, feed on it, and plead it before the Lord. He whom you fear is only a man after all; while He who promises to comfort you is God, your Maker, and the creator of heaven and earth. Infinite comfort more than covers a very limited danger.

"Where is the fury of the oppressor?" It is in the Lord's hand. It is only the fury of a dying creature; fury which will end as soon as the breath is gone from the nostril. Why, then, should we stand in awe of one who is as frail as ourselves? Let us not dishonor our God by making a god of puny man. We can make an idol of a man by rendering to him excessive fear as well as by paying him inordinate love. Let us treat men as men, and God as God; and then we shall go calmly on in the path of duty, fearing the Lord and fearing nobody else.

I have more knowledge, more experience, more patience, more stability than I had before the trials came. Not even my joy has been destroyed.

He keepeth all his bones; not one of them is broken. (Psalm 34:20)

 

This promise by the context is referred to the much afflicted righteous man: "Many are the afflictions of the righteous, but the Lord delivereth him out of them all." He may suffer skin wounds and flesh wounds, but no great harm shall be done; "not a bone of him shall be broken."

 

This is great comfort to a tried child of God, and comfort which I dare accept; for up to this hour I have suffered no real damage from my many afflictions. I have neither lost faith, nor hope, nor love. Nay so far from losing these bones of character, they have gained in strength and energy. I have more knowledge, more experience, more patience, more stability than I had before the trials came. Not even my joy has been destroyed. Many a bruise have I had by sickness, bereavement, depression, slander, and opposition; but the bruise has healed, and there has been no compound fracture of a bone, not even a simple one. The reason is not far to seek. If we trust in the Lord, He keeps all our bones; and if He keeps them, we may be sure that not one of them is broken.

we will put our trust under its shadow henceforth and forever

As birds flying, so will the Lord of hosts defend Jerusalem. (Isaiah 31:5)

With hurrying wing the mother bird hastens up to the protection of her young. She wastes no time upon the road when coming to supply them with food or guard them from danger. Thus as on eagle's wings will the Lord come for the defense of His chosen; yea, He will ride upon the wings of the wind.

With outspread wing the mother covers her little ones in the nest. She hides them away by interposing her own body. The hen yields her own warmth to her chicks and makes her wings a house, in which they dwell at home. Thus doth Jehovah Himself become the protection of His elect. He Himself is their refuge, their abode, their all.

As birds flying and birds covering (for the word means both), so will the Lord be unto us: and this He will be repeatedly and successfully. We shall be defended and preserved from all evil: the Lord who likens Himself to birds will not be like them in their feebleness, for He is Jehovah of hosts. Let this be our comfort, that almighty love will be swift to succor and sure to cover. The wing of God is more quick and more tender than the wing of a bird, and we will put our trust under its shadow henceforth and forever.

We are with Jesus; and who shall separate us from Him?

So shall we ever be with the Lord. (1 Thessalonians 4:17)

While we are here the Lord is with us, and when we are called away we are with Him. There is no dividing the saint from His Savior. They are one, and they always must be one: Jesus cannot be without His own people, for He would be a Head without a body. Whether caught up into the air, or resting in paradise, or sojourning here, we are with Jesus; and who shall separate us from Him?

What a joy is this! Our supreme honor, rest, comfort, delight, is to be with the Lord. We cannot conceive of anything which can surpass or even equal this divine society. By holy fellowship we must be with Him in His humiliation, rejection, and travail, and then we shall be with Him in His glory. Before long we shall be with Him in His rest and in His royalty, in His expectation and in His manifestation. We shall fare as He fares and triumph as He triumphs.

O my Lord, if I am to be forever with Thee, I have a destiny incomparable. I will not envy an archangel. To be forever with the Lord is my idea of heaven at its best. Not the harps of gold, nor the crowns unfading, nor the light unclouded is glory to me; but Jesus, Jesus Himself, and myself forever with Him in nearest and dearest fellowship.

Break the commandments, and thou shalt perish; keep them, and thou shalt live."

"Come unto me."-Matthew 11:28

The cry of the Christian religion is the gentle word, "Come." The Jewish law harshly said, "Go, take heed unto thy steps as to the path in which thou shalt walk. Break the commandments, and thou shalt perish; keep them, and thou shalt live." The law was a dispensation of terror, which drove men before it as with a scourge; the gospel draws with bands of love. Jesus is the good Shepherd going before His sheep, bidding them follow Him, and ever leading them onwards with the sweet word, "Come." The law repels, the gospel attracts. The law shows the distance which there is between God and man; the gospel bridges that awful chasm, and brings the sinner across it.

From the first moment of your spiritual life until you are ushered into glory, the language of Christ to you will be, "Come, come unto me." As a mother puts out her finger to her little child and woos it to walk by saying, "Come," even so does Jesus. He will always be ahead of you, bidding you follow Him as the soldier follows his captain. He will always go before you to pave your way, and clear your path, and you shall hear His animating voice calling you after Him all through life; while in the solemn hour of death, His sweet words with which He shall usher you into the heavenly world shall be-"Come, ye blessed of my Father."

Nay, further, this is not only Christ's cry to you, but, if you be a believer, this is your cry to Christ-"Come! come!" You will be longing for His second advent; you will be saying, "Come quickly, even so come Lord Jesus." You will be panting for nearer and closer communion with Him. As His voice to you is "Come," your response to Him will be, "Come, Lord, and abide with me. Come, and occupy alone the throne of my heart; reign there without a rival, and consecrate me entirely to Thy service."

In the worst times let us trust in the Lord who turneth the darkness of the shadow of death into the morning.

It shall come to pass, that at evening time it shall be light. (Zechariah 14:7)

It is a surprise that it should be so; for all things threaten that at evening time it shall be dark. God is wont to work in a way so much above our fears and beyond our hopes that we are greatly amazed and are led to praise His sovereign grace. No, it shall not be with us as our hearts are prophesying: the dark will not deepen into midnight, but it will on a sudden brighten into day. Never let us despair. In the worst times let us trust in the Lord who turneth the darkness of the shadow of death into the morning. When the tale of bricks is doubled Moses appears, and when tribulation abounds it is nearest its end.

This promise should assist our patience. The light may not fully come till our hopes are quite spent by waiting all day to no purpose. To the wicked the sun goes down while it is yet day: to the righteous the sun rises when it is almost night. May we not with patience wait for that heavenly light, which may be long in coming but is sure to prove itself well worth waiting for?

Come, my soul, take up thy parable and sing unto Him who will bless thee in life and in death, in a manner surpassing all that nature has ever seen when at its best.

What can we do if we wear ourselves to skin and bone? Can we gain anything by fearing and fuming?

In quietness and in confidence shall be your strength. (Isaiah 30:15)

It is always weakness to be fretting and worrying, questioning and mis-trusting. What can we do if we wear ourselves to skin and bone? Can we gain anything by fearing and fuming? Do we not unfit ourselves for action and unhinge our minds for wise decision? We are sinking by our struggles when we might float by faith.

Oh, for grace to be quiet! Why run from house to house to repeat the weary story which makes us more and more heart-sick as we tell it? Why even stay at home to cry out in agony because of wretched forebodings which may never be fulfilled? It would be well to keep a quiet tongue, but it would be far better if we had a quiet heart. Oh, to be still and know that Jehovah is God!

Oh, for grace to be confident in God! The Holy One of Israel must defend and deliver His own. He cannot run back from His solemn declarations. We may make sure that every word of His will stand though the mountains should depart. He deserves to be confided in; and if we would display confidence and consequent quietness, we might be as happy as the spirits before the throne.

Come, my soul, return unto thy rest, and lean thy head upon the bosom of the Lord Jesus.

When our Lord says, "Be zealous therefore, and repent" (Rev. 3:19), He means business;

Someone objects, "Why should I repent on behalf of Peter when he denied Christ before the rooster crowed once? That's his sin, not mine; I wasn't even born then!"

Here's the secret of the lukewarmness that permeates the church worldwide--the sin of not knowing. But even if we don't know, it's still ugly sin. "Thou ... knowest not" is our problem (Rev. 2:17). Evil of all kinds is buried deep where we don't know. When you get your eyes open, you will see that of yourself you are no more righteous than Peter that early Friday morning. When the Bible says of us, "all have sinned, and come short of the glory of God," it says, "all ALIKE have sinned" (Rom. 3:23, NEB).

The one sin that is our human common denominator is the sin of hating and crucifying Christ (vs. 19). "Were you there when they crucified my Lord?" asks the hymn. Yes! We were there--"in Adam." How can this be? The answer: "The carnal mind is enmity against God" (8:7). "Enmity" is hatred, and John adds this insight--hatred has murder buried within it (1 John 3:15). The human race is fallen "Adam." We share their corporate guilt at the cross.

When the inspired prophet Elisha cried tears and told the gentleman Hazael the horrible things he would someday do when he became king, he sincerely objected. He had never dreamed he could be such a monster: "Is thy servant a dog, that he should do this great thing?" Elisha sadly said yes. Hazael went home, promptly committed unprovoked assassination, and thus began his "career" as a royal criminal (2 Kings 8:7-15). He didn't know what was in his heart.

When our Lord says, "Be zealous therefore, and repent" (Rev. 3:19), He means business; go back all the way to Calvary, yes to Eden. "The truth shall make you free," for it says that you are also corporately one "in Christ" (John 8:32; Gal. 2:20). Believe it!

if we carefully obey the law of our Lord Jesus, He is engaged to put forth all His power on our behalf. Wherefore we fear no man.

But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries. (Exodus 23:22)

The Lord Christ in the midst of His people is to be acknowledged and obeyed. He is the vice-regent of God and speaks in the Father's name, and it is ours implicitly and immediately to do as He commands. We shall lose the promise if we disregard the precept.

To full obedience how large the blessing! The Lord enters into a league with His people, offensive and defensive. He will bless those who bless us and curse those who curse us. God will go heart and soul with His people and enter in deepest sympathy into their position. What a protection this affords us! We need not concern ourselves about our adversaries when we are assured that they have become the adversaries of God. If Jehovah has taken up our quarrel, we may leave the foemen in His hands.

So far as our own interest is concerned we have no enemies; but for the cause of truth and righteousness we take up arms and go forth to conflict. In this sacred war we are allied with the eternal God, and if we carefully obey the law of our Lord Jesus, He is engaged to put forth all His power on our behalf. Wherefore we fear no man.

Jesus said unto him, If thou canst believe, all things are possible to him that believeth. (Mark 9:23)

Jesus said unto him, If thou canst believe, all things are possible to him that believeth. (Mark 9:23)

Our unbelief is the greatest hindrance in our way; in fact, there is no other real difficulty as to our spiritual progress and prosperity. The Lord can do everything; but when He makes a rule that according to our faith so shall it be unto us, our unbelief ties the hands of His omnipotence.

Yes, the confederacies of evil shall be scattered if we can but believe. Despised truth shall lift its head if we will but have confidence in the God of truth. We can bear our load of trouble or pass uninjured through the waves of distress if we can gird our loins with the girdle of peace, that girdle which is buckled on by the hands of trust.

What can we not believe? Is everything possible except believing in God? Yet He is always true; why do we not believe in Him? He is always faithful to His word; why can we not trust Him? When we are in a right state of heart, faith costs no effort: it is then as natural for us to rely upon God as for a child to trust his father.

The worst of it is that we can believe God about everything except the present pressing trial. This is folly. Come, my soul, shake off such sinfulness, and trust thy God with the load, the labor, the longing of this present. This done, all is done.

"Come unto Me, all ye that labour and are heavy laden" (Matt. 11:28). That includes bad people. He loves sinners! Even bad ones, and worse ones.

There are two prayers that the Lord always loves to answer: (1) "Take not Thy Holy Spirit from me" (Psalm 51:11), and (2) "Restore unto me the joy of Thy salvation" (vs. 12). Both prayers are prayers of penitence.

The Lord does not want to humiliate us or to rub our nose in the dirt; He wants us to lift up our heads, not in proud arrogance but in the full consciousness that He is happy with our spiritual condition.

Repentance is not painful sorrow; the painful sorrow should give way to sober rejoicing that we have been reconciled to God and we are "at-one" with Him.

The word "atonement" is not a mysterious Latin word that theologians in ivory towers use in their theological stratospheric discussions. It's a simple old Anglo-Saxon word that means only to be at-one-with someone from whom you have been estranged. The Lord is not estranged from you; He needs no "atonement" to reconcile His heart to yours.

Even if you have sinned grievously (and this message is written with the prayer that it may reach someone who has sinned grievously and feels estranged from the Lord), the dear Lord Jesus says, "Come unto Me, all ye that labour and are heavy laden" (Matt. 11:28). That includes bad people. He loves sinners! Even bad ones, and worse ones.

"Prove Me now herewith, saith the Lord of hosts" (Mal. 3:10). The context has to do with tithe-paying--but the basic idea is that the Lord wants us to try Him, put Him on trial. The Lord won't forsake the one who confesses that he believes that all he has is the gift of the Lord--that's the basis of tithe paying. The point is that the Lord welcomes doubters, people who have to struggle to believe how good He is to sinners.

The Lord Jesus is the divine Son of God but He is also the Son of man; He is a Person; He is near to us; He is real; He doesn't manifest Himself to each of us visibly and personally because if He did, there would be no faith involved, and salvation is only by faith. Therefore, it's because of His love for us that He abides within the vail, so we can learn what it means to believe.

None can touch the citizen of the true Zion. However fierce the enemy, the Lord will preserve His chosen.

He shall dwell on high: his place of defense shall be the munitions of rocks: bread shall be given him; his waters shall be sure. (Isaiah 33:16)

The man to whom God has given grace to be of blameless life dwells in perfect security.

He dwells on high, above the world, out of gunshot of the enemy, and near to heaven. He has high aims and motives, and he finds high comforts and company. He rejoices in the mountains of eternal love, wherein he has his abode.

He is defended by munitions of stupendous rock. The firmest things in the universe are the promises and purposes of the unchanging God, and these are the safeguard of the obedient believer.

He is provided for by this great promise: "Bread shall be given him." As the enemy cannot climb the fort, nor break down the rampart, so the fortress cannot be captured by siege and famine. The Lord, who rained manna in the wilderness, will keep His people in good store even when they are surrounded by those who would starve them.

But what if water should fail? That cannot be. "His waters shall be sure." There is a never-failing well within the impregnable fortress. The Lord sees that nothing is wanting. None can touch the citizen of the true Zion. However fierce the enemy, the Lord will preserve His chosen.

Just as a hen protects her brood and allows them to nestle under her wings, so will the Lord defend His people and permit them to hide away in Him.

He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler. (Psalm 91:4)

A condescending simile indeed! Just as a hen protects her brood and allows them to nestle under her wings, so will the Lord defend His people and permit them to hide away in Him. Have we not seen the little chicks peeping out from under the mother's feathers? Have we not heard their little cry of contented joy? In this way let us shelter ourselves in our God and feel overflowing peace in knowing that He is guarding us.

While the Lord covers us, we trust. It would be strange if we did not. How can we distrust when Jehovah Himself becomes house and home, refuge and rest to us?

This done, we go out to war in His name and enjoy the same guardian care. We need shield and buckler, and when we implicitly trust God, even as the chick trusts the hen, we find His truth arming us from head to foot. The Lord cannot lie; He must be faithful to His people; His promise must stand. This sure truth is all the shield we need. Behind it we defy the fiery darts of the enemy.

Come, my soul, hide under those great wings, lose thyself among those soft feathers! How happy thou art!

The Lord's people are to enjoy security in places of the greatest exposure

I will make them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods. (Ezekiel 34:25)

It is the height of grace that Jehovah should be in covenant with man, a feeble, sinful, and dying creature. Yet the Lord has solemnly entered into a faithful compact with us, and from that covenant He will never turn aside. In virtue of this covenant we are safe. As lions and wolves are driven off by shepherds, so shall all noxious influences be chased away. The Lord will give us rest from disturbers and destroyers; the evil beasts shall cease out of the land. O Lord, make this Thy promise good even now!

The Lord's people are to enjoy security in places of the greatest exposure: wilderness and woods are to be as pastures and folds to the flock of Christ. If the Lord does not change the place for the better, He will make us the better in the place. The wilderness is not a place to dwell in, but the Lord can make it so; in the woods one feels bound to watch rather than to sleep, and yet the Lord giveth His beloved sleep even there. Nothing without or within should cause any fear to the child of God. By faith the wilderness can become the suburbs of heaven and the woods the vestibule of glory.

Are you ready to invite Jesus into your home and heart?

Do you invite yourself to dinner in someone's home, and also invite yourself to be an overnight guest as well? Suppose you had never met the person before?

Jesus was visiting Jericho where Zaccheus had been a dishonest tax collector, lining his pockets with what was due the state, soaking the poor citizens for extra pay-offs. Other politically appointed tax-collectors did the same thing, so much so that people generally hated them.

But Zaccheus had heard John the Baptist, especially the sermon to tax collectors. Zaccheus resolved to repent and straighten up. He had already started paying back to astonished citizens whom he had defrauded. He was taking a hefty chunk out of his bank account, voluntarily. A small, short guy he climbs a tree hoping to get a glimpse of this Jesus he had heard so much about. Jesus spots him, and then, wonder of wonders, He invites Himself home to Zaccheus's house for dinner, and to stay there! Seems the opposite of what we read about Jesus elsewhere, that He stands outside our door and knocks, and never enters unless He is invited in! Why this exception?

Well, (1) maybe Jesus was hungry and this seemed His best chance to get a square meal. Not impossible! He did get hungry! And He was dependent on others for food. (2) It is certain that He would be welcome in that home, because this man was demonstrating genuine repentance, restoring what he had taken selfishly. (3) Jesus knew that Zaccheus knew that all the wealth he had accumulated was thanks to the blessing of the Lord. Zaccheus knew he was infinitely in debt to God; the Son of God was not sponging off him!

Here's an idea to contemplate: not are you ready to invite Jesus into your home and heart, but does He know and does He have evidence that you would welcome Him--anytime, night or day, as an unexpected Guest? Does He know that you are aware that you are infinitely in debt to Him already? Or do you still have a lingering assumption that what you have you have earned and you deserve? Are you ready to entertain this Guest?