The simplest and most basic lesson on how to pray

The simplest and most basic lesson on how to pray is in the words of Jesus in Matthew 6:6, but it may be that we haven't learned it very well as yet. Jesus teaches us to pray to our Father "which is in secret." The idea is that we are to believe that the Father loves us just as much as does the Son. The command, "Be ye reconciled to God," means to be reconciled to the Father through the Son. The initial response of any heart that believes the Good News of the gospel is to "cry, Abba, Father" (Rom. 8:15), which is reconciliation. When you believe in Jesus, immediately your heart turns to the Father just as a little child who can say only one word so far, "Ba-ba," which is that Hebrew word "Baba."

But sometimes we have earthly fathers who have so distorted the image of father that we sense an emotional barrier between us and the Father who is God. So we pray differently: "Dear Jesus, ... " For some reason we teach the little children to pray, "Dear Jesus," in our Sabbath Schools and church schools. The idea is unconsciously encouraged even when we don't intend to teach it--the Father is Someone distant, mysterious, unfathomable, too austere for us to relate to Him comfortably.

That is exactly the problem that Jesus wants to heal. He said, "He who has seen Me has seen the Father" (John 14:9). So here we have the old problem of unbelief staring us in the face; will we believe that the Father is our truest best Friend? Will we choose to respond to Him as a child responds to a loving father? If since childhood we have been alienated from the emotional idea of "father" being our best friend forever, will we now choose to "come out of Babylon," for that is part of the problem--confusion of heart. Will we consent to be "reconciled" to Him?

We must learn to pray in a meaningful way. Often we suppose it's our little mini-lecture we give Him in our prayer, with our list of requisitions. Then when we're done with that, we say "amen" and jump up and run off. Or if it's our "good night" prayer, we say "amen" and climb into bed and go to sleep. We have "said our prayers," fulfilled our obligation.

But wait a moment: prayer is also listening to Him. Just kneeling, quiet, attentive, waiting. Don't miss the blessing.

When called to serve or to suffer, we take stock of our strength

I will strengthen thee. (Isaiah 41:10)

When called to serve or to suffer, we take stock of our strength, and we find it to be less than we thought and less than we need. But let not our heart sink within us while we have such a word as this to fall back upon, for it guarantees us all that we can possibly need. God has strength omnipotent; that strength He can communicate to us; and His promise is that He will do so. He will be the food of our souls and the health of our hearts; and thus He will give us strength. There is no telling how much power God can put into a man. When divine strength comes, human weakness is no more a hindrance.

Do we not remember seasons of labor and trial in which we received such special strength that we wondered at ourselves? In the midst of danger we were calm, under bereavement we were resigned, in slander we were self-contained, and in sickness we were patient. The fact is that God gives unexpected strength when unusual trials come upon us, We rise out of our feeble selves. Cowards play the man, foolish ones have wisdom given them, and the silent receive in the selfsame hour what they shall speak. My own weakness makes me shrink, but God's promise makes me brave. Lord, strengthen me "according to thy word."

what good thing shall I do that I may have eternal life?

Matthew 19:16-23
(16) Now behold, one came and said to Him, "Good Teacher, what good thing shall I do that I may have eternal life?" (17) So He said to him, "Why do you call Me good? No one is good but One, that is, God. But if you want to enter into life, keep the commandments." (18) He said to Him, "Which ones?" Jesus said, " "You shall not murder," "You shall not commit adultery," "You shall not steal," "You shall not bear false witness," (19) "Honor your father and your mother," and, "You shall love your neighbor as yourself."" (20) The young man said to Him, "All these things I have kept from my youth. What do I still lack?" (21) Jesus said to him, "If you want to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me." (22) But when the young man heard that saying, he went away sorrowful, for he had great possessions. (23) Then Jesus said to His disciples, "Assuredly, I say to you that it is hard for a rich man to enter the kingdom of heaven.
This event took place in the life of a wealthy man, a person we might think had no poverty of spirit due to his wealth. Surely, none of us would fit into that category! But is that so? Could we, too, be rejecting the Kingdom of God because we have great possessions—possessions in terms of preconceived ideas, confidence in our own judgment, and familiar and traditional beliefs? Do we always seek God's counsel first when these come into question?

How about intellectual pride born of academic distinction in school? Knowledge puffs up (I Corinthians 8:1). How about habits of life that we have no desire to give up and never consider that they may not glorify God? What about the fear of public ridicule because we are too interested in worldly honor and distinction? Are any of these less important barriers to full access to God than the rich young man's trust in his wealth?
The rich young man is a tragic figure not because he was rich. Wealth is neither good nor evil of itself. However, his barrier was that he was enslaved to his wealth. He was not free to give himself to God unreservedly. He had an unrealistic appraisal of himself and his money; both were too important to his sense of well-being. He could have been a multibillionaire in silver and gold, as long as his heart was not set on them. In this attitude, he would have been just as free as the poorest beggar to enter God's Kingdom. Yet, when the opportunity arose, he could not bring himself to submit to God in the flesh.
Godly humility is based on a true appraisal of ourselves in relation to God, and this must be combined with willing submission to Him, the self being a secondary consideration. Before he abhorred himself, Job was not this way, arguing with God and His laws.

The Lord saves His people out of their stupid mistakes even when their faith falters.

The dear Lord has hidden in His word something that is a blessing to you in this particular circumstance.
David has been anointed by Samuel with the assurance that God would lead him to become king of Israel. But everything has gone against him. He knows King Saul is "the anointed of the Lord," by God's choice. But Saul has been violently opposing David, forcing him to hide in caves like a runaway criminal.
David has endured these trials for years, and prayed earnestly. But finally the strain proves too great even for his faith. In 1 Samuel 27 he gives in to unbelief: "And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in the coast of Israel: so shall I escape out of his hand" (vs. 1).
Sorry, David; that was raw unbelief. The great progenitor of the Messiah has stumbled. His faith was not perfect when he sought refuge among the enemies of God's people.
David made friends with Achish, their king. Then the problem became critical when Achish, determined to conquer Israel, "said unto David, Know thou assuredly, that thou shalt go out with me to battle, thou and thy men" (28:1).
David is now in a terrible predicament. How can he refuse to help Achish who has apparently saved his life? And how can he, anointed to someday be king of Israel, join in a war against his own people? If you have fought against your own people how can you someday become their shepherd?
We don't have any special psalm that expressed David's desperate prayer this time. Psalm 34 is his prayer the first time
he fled to Achish. But perhaps he found it difficult to pray this second time, when his mistake of unbelief landed him in the middle of the army attacking Israel, bent on killing "the anointed of the Lord."
But note how the dear Lord saved David out of this impossible trap: "The princes of the Philistines" didn't trust him and protested to Achish, "Make this fellow return, that he may go again to his place which thou hast appointed him [Ziklag], and let him not go down with us to battle" (1 Sam. 29:3, 4). Had not these pagan "princes" delivered him, David could never have become king of Israel!
Yes, the Lord saves His people out of their stupid mistakes even when their faith falters. And don't say that David was more important than you; God's concern is the same for you. Cherish the faith of "the Son of David." He "lived" in David's psalms; you do the same.

"Weeping may endure for a night, but joy cometh in the morning."-Psalm 30:5

"Weeping may endure for a night, but joy cometh in the morning."-Psalm 30:5

Christian! If thou art in a night of trial, think of the morrow; cheer up thy heart with the thought of the coming of thy Lord. Be patient, for

"Lo! He comes with clouds descending."

Be patient! The Husbandman waits until He reaps His harvest. Be patient; for you know who has said, "Behold, I come quickly; and my reward is with me, to give to every man according as his work shall be." If you are never so wretched now, remember

"A few more rolling suns, at most,
Will land thee on fair Canaan's coast."

Thy head may be crowned with thorny troubles now, but it shall wear a starry crown ere long; thy hand may be filled with cares-it shall sweep the strings of the harp of heaven soon. Thy garments may be soiled with dust now; they shall be white by-and-by. Wait a little longer. Ah! how despicable our troubles and trials will seem when we look back upon them! Looking at them here in the prospect, they seem immense; but when we get to heaven we shall then

"With transporting joys recount,
The labours of our feet."

Our trials will then seem light and momentary afflictions. Let us go on boldly; if the night be never so dark, the morning cometh, which is more than they can say who are shut up in the darkness of hell. Do you know what it is thus to live on the future-to live on expectation-to antedate heaven? Happy believer, to have so sure, so comforting a hope. It may be all dark now, but it will soon be light; it may be all trial now, but it will soon be all happiness. What matters it though "weeping may endure for a night," when "joy cometh in the morning?"

"Will a man rob God?

Malachi 3:8-10

(8) "Will a man rob God?
Yet you have robbed Me!
But you say,
"In what way have we robbed You?"
In tithes and offerings.
(9) You are cursed with a curse,
For you have robbed Me,
Even this whole nation.
(10) Bring all the tithes into the storehouse,
That there may be food in My house,
And try Me now in this,"
Says the LORD of hosts,
"If I will not open for you the windows of heaven
And pour out for you such blessing
That there will not be room enough to receive it.

The people of Malachi's day had let down; their attitude was ho-hum, and they did not realize it.

We belong to God, yet we can, and do, let Him down in many ways. The ministry, like the priesthood, can let down in doctrine and cause great shipwreck to the faith of God's people. We, too, can let down in our offerings: the offering of our lives. We can let down in our marriages by not loving our spouses, or we can let down in not correctly raising our children. God wants a pure heart within us, and He wants us to obey Him in every facet of our lives, not just in tithing. We can let down in study and prayer. We can let down in putting God first. This is short-changing God.

Consider what God did for us. He gave His Son, the finest offering that He could possibly give. Jesus Christ gave Himself - not under constraint, but willingly - for us and for everyone in this world! What should we be giving back? We should be doing our very best to overcome and thus not rob God in the giving of a complete and living sacrifice.

Because of the people letting down, God says, "You are cursed with a curse - even this whole nation!" The response might as well have been, "Well, times are tough!" God could just as easily query, "Well, why do you think times are tough?" He tells them, "It is because you have been cheating Me! Do you not understand that? You have been robbing Me! That is why times are tough! Do not shove me out of your lives. You are letting down spiritually and physically. That is why you are having tough times. You are cursed with a curse for stealing - the whole nation - cursed!"

How do we turn this around?

Bring you all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith," says the LORD of hosts, "if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. (Malachi 3:10)

Why does God want food in His house? We must go back to the purpose for tithing. What kind of food does He want? He wants spiritual food. He wants spiritual teaching. He wants right teaching in order to perfect the people of God. This is why He wants food in His house.

The operation of God's house must run as He intends to perfect the heart and to change the people. "Prove me, test me, try me," God says, "and I will open the windows of heaven and pour out a blessing. I will empty it upon you. I will open the sluices of heaven!" This is a figure of speech showing that a great supply of blessings will come.

God is saying, "Bring your tithes with a right heart and attitude and I will open the sluice, or the floodgates, of blessings and pour them out upon you until you cannot receive it all!" The conditions are a right heart and a right attitude. We do not know if these blessings will be spiritual or physical, but you can bet your bottom dollar that the blessings are going to be there!

The root of faith produces the flower of heart-joy

For our heart shall rejoice in him, because we have trusted in his holy name. (Psalm 33:21)

The root of faith produces the flower of heart-joy. We may not at the first rejoice, but it comes in due time. We trust the Lord when we are sad, and in due season He so answers our confidence that our faith turns to fruition, and we rejoice in the Lord. Doubt breeds distress, but trust means joy in the long run.

The assurance expressed by the psalmist in this verse is really a promise held out in the hands of holy confidence. Oh, for grace to appropriate it. If we do not rejoice at this moment, yet we shall do so, as surely as David's God is our God.

Let us meditate upon the Lord's holy name that we may trust Him the better and rejoice the more readily. He is in character holy, just, true, gracious, faithful, and unchanging. Is not such a God to be trusted? He is all wise, almighty, and everywhere present; can we not cheerfully rely upon Him? Yes, we will do so at once and do so without reserve. Jehovah-Jireh will provide; Jehovah-Shalom will send peace; Jehovah-Tsidkenu will justify; Jehovah-Shammah will be forever near; and in Jehovah-Nissi we will conquer every foe. They that know Thy name will trust Thee; and they that trust Thee will rejoice in Thee, O Lord.

There are honest-hearted people scattered in all cultures

There are honest-hearted people scattered in all cultures and kinds of religious faith who will gladly open their hearts to Jesus when they hear His message clearly. He says, "Other sheep I have, which are not of this fold: them also I must bring, and they shall hear My voice; and there shall be one fold, and one Shepherd" (John 10:16).
That's the grand final ingathering of souls that Revelation 18:1-4 speaks of--when a message lightens the earth with glory, and God's people now in "Babylon" hear the Voice from heaven that says with authority, "Come out of her, My people." That Voice has been nearly silenced through a period of three centuries, but "the Scripture cannot be broken" and God's word must be fulfilled (John 10:35). The Voice will yet be heard. Isaiah describes the Loud Cry ingathering: "'Lift up your eyes, look around and see; all these gather together and come to you. As I live,' says the Lord, 'you shall surely clothe yourselves with them all as an ornament. ...'" (Isa. 49:18, NJKV).
Jesus pleads with His Father that these "other sheep" become one, that is, united (John 17:21). Now they are scattered; some keep the seventh day, many keep the first; what will bring them into "one"?
It will be the cross on which the Lord was crucified; they will understand in unison what He accomplished. Today, they are divided in that vision: some see that the cross was meant only to make an offer to the world, that Christ's sacrifice does us no good unless and until we decide to believe and receive the offer.
Others believe that all the good we have ever known is the purchase of that sacrifice; that it proclaims that Jesus became our "last Adam," reversed the judicial condemnation that the first Adam put on the human race, and by virtue of His sacrifice Christ pronounced on "all men" a "judicial ... verdict of acquittal" (Rom. 5:16, REB); that He "tasted
death for every man" (Heb. 2:9); that He earned the title "Savior of the world" (John 4:42); that He gave Himself to "every man" and will save every soul who will let Him do so and will stop resisting Him.
As time goes on, the Holy Spirit will deepen convictions of truth in people's hearts; and truth always unites--it never divides honest people.

His case was so serious that he became a prototype of Christ

There is a phenomenon that it seems every sincere believer in Christ must experience. You must learn what to do when it seems that God is against you. Many in the Bible had to wrestle with that problem. One of the most prominent (he has a whole book) is Job. Everything went against him: lost his children, his possessions, his health, his friends, and even his dear wife turned against him and told him to "curse God and die."
His case was so serious that he became a prototype of Christ, who also had to go through the experience of feeling forsaken by God. As He hung on His cross, everything was against Him: His friends had all forsaken Him, one had betrayed Him, another had denied Him, and His own people were crucifying Him, and it appeared as though the Father in heaven had turned a deaf ear against Him.
And there have been others, all through history: Abel served God faithfully, yet had to endure murder for it by his own brother; Noah had to endure 120 years of unrelenting sunshine without a cloud in the sky because he believed what God had said--a rain flood was coming. Finally, in that last week as he and his family were inside the ark, his faith was severely tried as the people outside were laughing and ridiculing him--"where's the rain, you fool?"
Abraham waits 25 long years for the fulfillment of God's promise to give him a son through whom "all families of the earth [shall] be blessed," and then when the lad grows up a bit, he is told to offer him as a sacrifice. David, anointed by the prophet Samuel to be king of Israel, for ten years is driven into the wilderness by an insane king Saul, David apparently forsaken by God; on one occasion his own loyal followers threatened to stone him. Jeremiah has to endure 40+ years of continual rejection, only at the end to see his beloved Jerusalem and the Temple destroyed; more than once he was tempted to give up in despair.
Paul has a "thorn in the flesh" that troubles him; three times he begs the Lord to deliver him from it, and He says "No, Paul; don't pray about it any more; 'My strength is made perfect in weakness'" (2 Cor. 12:8, 9). And let's not forget Stephen: realized the blessing of the Holy Spirit as he preached his last sermon only to have to kneel down and feel those stones pelting him. And there are the Waldenses and other faithful Christians in the Dark Ages who served God and had to die as martyrs.
What do you do when it seems God has forsaken you? You still believe Him, like Job, in the darkness: "Though He slay me, yet will I trust in Him" (13:15). "Fellowship with Christ in His sufferings is the most weighty trust, the highest honor" a human can be blessed with. Don't turn away from it.

The way to freedom is, "Return unto the Lord thy God." Where we first found salvation we shall find it again.

The Lord thy God will turn thy captivity. (Deuteronomy 30:3)

God's own people may sell themselves into captivity by sin. A very bitter fruit is this, of an exceeding bitter root. What a bondage it is when the child of God is sold under sin, held in chains by Satan, deprived of his liberty, robbed of his power in prayer and his delight in the Lord! Let us watch that we come not into such bondage; but if this has already happened to us, let us by no means despair.

But we cannot be held in slavery forever. The Lord Jesus has paid too high a price for our redemption to leave us in the enemy's hand. The way to freedom is, "Return unto the Lord thy God." Where we first found salvation we shall find it again. At the foot of Christ's cross, confessing sin, we shall find pardon and deliverance. Moreover, the Lord will have us obey His voice according to all that He has commanded us, and we must do this with all our heart and all our soul, and then our captivity shall end.

Often depression of spirit and great misery of soul are removed as soon as we quit our idols and bow ourselves in obedience before the living God. We need not be captives. We may return to Zion's citizenship, and that speedily. Lord, turn our captivity!

Believer in Jesus, can you gaze upon Him without tears?

"With His stripes we are healed."-Isaiah 53:5

Pilate delivered our Lord to the lictors to be scourged. The Roman scourge was a most dreadful instrument of torture. It was made of the sinews of oxen, and sharp bones were inter-twisted every here and there among the sinews; so that every time the lash came down these pieces of bone inflicted fearful laceration, and tore off the flesh from the bone. The Saviour was, no doubt, bound to the column, and thus beaten. He had been beaten before; but this of the Roman lictors was probably the most severe of His flagellations. My soul, stand here and weep over His poor stricken body.

Believer in Jesus, can you gaze upon Him without tears, as He stands before you the mirror of agonizing love? He is at once fair as the lily for innocence, and red as the rose with the crimson of His own blood. As we feel the sure and blessed healing which His stripes have wrought in us, does not our heart melt at once with love and grief? If ever we have loved our Lord Jesus, surely we must feel that affection glowing now within our bosoms.

"See how the patient Jesus stands,

Insulted in His lowest case!

Sinners have bound the Almighty's hands, And spit in their Creator's face.

With thorns His temples gor'd and gash'd Send streams of blood from every part; His back's with knotted scourges lash'd.

But sharper scourges tear His heart."

We would fain go to our chambers and weep; but since our business calls us away, we will first pray our Beloved to print the image of His bleeding self upon the tablets of our hearts all the day, and at nightfall we will return to commune with Him, and sorrow that our sin should have cost Him so dear.

How could you or I ever make contact with Him when He is so apparently inaccessible?

"The high and lofty One that inhabiteth eternity, whose name is Holy ... dwell[s] in the high and holy place," says Isaiah (57:15). How could you or I ever make contact with Him when He is so apparently inaccessible?

Then--wonder of wonders! He tells us where we can find access to Him: "I dwell ... with him also that is of a contrite and humble spirit." Would you like to meet this High and Holy One? Okay, get acquainted with someone whose spirit is contrite and humble--maybe in your office or workplace, or there might be some such student at your school.

The Lord has His home there with such a person. Don't let yourself be fooled; it might turn out to be the janitor. Ignore or despise him or her and you end up treating Christ like His people did long ago.

And perhaps you are the person who is of a humble spirit and you find yourself being battered in subtle ways in our modern cultural barnyard. The Bible assures us that if there is anywhere someone who does indeed follow in the footsteps of Jesus, that person is bound to suffer some kind of abuse from his or her fellowmen (ponder 2 Tim. 3:12).

What really hurts is when that cultural barnyard turns out to be your church (that can happen!). When it does, we are driven back to Isaiah 57: "I dwell ... with him also ... of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones." The idea of the word is to "make alive," almost to resurrect. The word "spirit" has a small s--means the source of your own personality, the real you. You have something that keeps you happy and sweet even when you are abused.

Isaiah makes the point more clear in chapter 66: "Thus saith the Lord, The heaven is My throne, and the earth is My footstool. ... But to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at My word" (vss. 1, 2). It's the "trembling at [His] word" that makes God feel at home to "dwell" with you, not "trembling" in the sense of terror, but to be thrilled with delight in reading His word. Use your new day to get better acquainted with Him!

The way is simple, but the believing (faith) does take time.

When the New Testament speaks of "the flesh," it's the sinful nature we all have--the source of our temptations. It's not the world outside of us that tempts us--it's the world inside of us. If you live like a hermit in the desert, the "flesh" within still tempts.

Paul explains the only way it can be handled: "They that are Christ's have crucified the flesh with the affections and lusts" (Gal. 5:24). Millions want to know how they can do that. It's not some "work" to DO. And to pray, "God, please crucify my flesh!" is not the way, like pushing a computer button. The way is simple, but the believing (faith) does take time.

Paul prays for us in Ephesians 3:14-21, not that we might DO some wonderful work, but that we might SEE something wonderful: "that ye .. may be able to comprehend ... what is the breadth, and length, and depth, and height; and to know the love (agape) of Christ," which of course is displayed only at His cross. If an angel had videoed the crucifixion, it might fill the theaters, but that would not help; we "see" it, "comprehend" it, with the eyes of faith. It takes "a thoughtful hour." On your knees, alone with your heavenly Father. With the Bible open before you.

"See" the cross therein. Psalm 22 was put there for this purpose; also Psalm 69. Yes, David wrote them both, but it's Jesus Himself talking from His cross! Read them in several translations, if you can. Read them slowly, no hurried impatience. God inspired both so that you might identify with your Savior, and begin to sense those grand dimensions of a love that no preacher can adequately portray.

"Comprehend" what happened there, "see" it, and Galatians 6:14 will come alive for you: "God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I [am crucified] unto the world."

How does it work? "I am crucified with Christ ..." (2:20; "self"). "The world" will have no more impact on you now than it had on the repentant thief who also was crucified with Him. And you will share what he had--he was the happiest man who has ever lived, for he heard those words, "You will be with Me in Paradise."

"In Christ," you rule the flesh; you are its boss. Like Him, you "condemn sin in the flesh" (Rom. 8:3, 4). Take charge; choose. Welcome to joy!

When we consider our loyalty to Jesus Christ, we become painfully aware how powerful are the temptations to be disloyal to Him.

When we consider our loyalty to Jesus Christ, we become painfully aware how powerful are the temptations to be disloyal to Him. For example, one of His foremost followers, the apostle Peter, disloyally denied Him three times when he was in a group warming themselves around a fire on the chilly early morning. Peter didn't want to appear different; he didn't want the ridicule to extend to him. He thought it too difficult to stand alone for Jesus among worldly peers.

Not only that, but we read that the entire Eleven apostles "forsook Him and fled" when the Temple police arrested Jesus and led Him away to be tried alone. (One of the Twelve, we know, basely betrayed Him. But we're not concerned here with Judas Iscariot--Satan took full control of him and he was lost at last; we are concerned with the Eleven for we want to be among those who, like them, overcome at last.)

Not one of the Eleven who remained came up to Him as He hung on His cross and tried to comfort Him. Not one even gave Him a drink of water. Not one put his hands on His crucified feet and told Him, "Thank You Lord for what You are doing for us!"

One may say, "Oh, He forgave them, it was okay; He didn't really need any comfort from them, for the angels were comforting Him all along. He was the Son of God, and He didn't need anything from His disciples." But He was also the Son of man; and the angels were not permitted to comfort Him in this awful trial. The Eleven were forgiven, yes, but they always regretted their cowardice. We can learn and we can do better.

They did overcome--after Pentecost. The Eleven were all at last faithful unto death.

Now we have come to the end-time crisis. All around us the scenes of Calvary are being re-enacted in principle. Spend a thoughtful hour each day in contemplation of those closing hours of Christ's life; see yourself in Peter; let the Holy Spirit teach you how to be loyal to Christ in your office, your job, your school, your home, yes, even your church. (LET Him teach you; He will if you don't stop Him. LET Him hold you by the hand.)

What's wrong with the world?

What's wrong with the world?

The Lord Jesus Christ has His answer: "Because lawlessness will abound, the love of many will grow cold" (Matt. 24:12). Is love the problem? Or the lack of it? Could we translate that to mean that people are disobeying the holy law of God? Yes, of course that's true. And do they need to be warned?

But is it wiser to say that people are disregarding the holy law of God because they do not truly know what that "loveof God" means? Could it be that instead of needing to be warned, people need to be won?

If we had a meter that could determine the extent of our true obedience (like a thermometer determines how warm we are), it would register the awareness there is in our soul of the love of Christ; and that would directly correlate with the extent of our obedience to the law of God.

The reason? "He who loves another has fulfilled the law. ... If there is any other commandment, [it] is all summed up in this saying, namely, 'You shall love your neighbor as yourself.' Love does no harm to a neighbor; therefore love is the fulfillment of the law" (Rom. 13:8-10; that is not teaching we should love self; Luther got that right long ago: now you love others as you have always previously, naturally, loved yourself).

Our "love-thermometer" is not to measure our love for Christ; it is to measure our appreciation of His love for us. We are not saved by our love for Jesus. We are saved by His love for us.

We will gain an incalculable blessing if we will get on our knees and spend "a thoughtful hour in contemplation of the life of Christ, especially its closing scenes." Let His love, not yours, wash through your soul. Don't begrudge the time!

A poor minister found his clothes nearly threadbare

Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith? (Matthew 6:30)

Clothes are expensive, and poor believers may be led into anxiety as to where their next suit will come from. The soles are thin; how shall we get new shoes? See how our thoughtful Lord has provided against this care. Our heavenly Father clothes the grass of the field with a splendor such as Solomon could not equal: will He not clothe His own children? We are sure He will. There may be many a patch and a darn, but raiment we shall have.

A poor minister found his clothes nearly threadbare, and so far gone that they would hardly hold together; but as a servant of the Lord he expected his Master to find him his livery. It so happened that the writer on a visit to a friend had the loan of the good man's pulpit, and it came into his mind to make a collection for him, and there was his suit. Many other cases we have seen in which those who had served the Lord have found Him considerate of their wardrobe. He who made man so that when he had sinned he needed garments, also in mercy supplied him with them; and those which the Lord gave to our first parents were far better than those they made for themselves.

The Lord will give grace and glory. (Psalm 84:11)

The Lord will give grace and glory. (Psalm 84:11)

Grace is what we need just now, and it is to be had freely. What can be freer than a gift? Today we shall receive sustaining, strengthening, sanctifying, satisfying grace. He has given daily grace until now, and as for the future, that grace is still sufficient. If we have but little grace the fault most lie in ourselves; for the Lord is not straitened, neither is He slow to bestow it in abundance. We may ask for as much as we will and never fear a refusal. He giveth liberally and upbraideth not.

The Lord may not give gold, but He will give grace: He may not give gain, but He will give grace. He will certainly send us trial, but He will give grace in proportion thereto. We may be called to labor and to suffer, but with the call there will come all the grace required;

What an "end" is that in the text--"and glory!" We do not need glory yet, and we are not yet fit for it; but we shall have it in due order. After we have eaten the bread of grace, we shall drink the wine of glory. We must go through the holy, which is grace, to the holiest of all, which is glory. These words and glory are enough to make a man dance for joy. A little while--a little while, and then glory forever!

Does the great God of heaven, the Creator of the cosmos, care about "time"?

Does the great God of heaven, the Creator of the cosmos, care about "time"? Isaiah 57 says that He is "the high and lofty One that inhabiteth eternity, whose name is Holy" (vs. 15). Can anyone who "fills" eternity care about us down here who are immersed in the limitations of time? Care about us who get anxious because of delay?

To put the question in a different way, Does He care WHEN the second coming of Christ will take place? Or does Jesus have His own way of looking at "time" so that when He tells us "Behold, I come quickly," He actually means something wholly outside our perimeters of consciousness? As one writer to a respected church paper said, could it mean another 400 years before He comes? Has God used the words "quickly" and "soon" with a meaning totally different from what we humans can understand? If a father tells a little child, "I am coming home soon," when he means 50 years, is that not being deceptive?

The Son of God stepped down low, relinquishing His prerogatives of divinity (but not His divinity!) and became one of us, "Emmanuel, … God with us." So, "in Christ," He has subjected Himself to the limitations of time, for our sake.

He gave us the holy Sabbath, which is "time" set apart for sanctification. He "blessed and sanctified it." Yes, He that "inhabiteth eternity" is immersed in time!

He has given us certain specific time prophecies in Daniel and the Revelation that make eminent good sense.

Christ Himself is more desirous, I might say anxious, for "the marriage of the Lamb" to come, than we are. Christ in His glorified state is still human as well as divine, "with [us] always." He is an eager Bridegroom longing for the marriage day to come! In divine/human impatience, He finds it hard to "wait."

Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you. (Philippians 4:9)

Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you. (Philippians 4:9)

It is well when a man can with advantage be so minutely copied as Paul might have been. Oh, for grace to imitate him this day and every day!

Should we, through divine grace, carry into practice the Pauline teaching, we may claim the promise which is now open before us; and what a promise it is! God, who loves peace, makes peace, and breathes peace, will be with us. "Peace be with you" is a sweet benediction; but for the God of peace to be with us is far more. Thus we have the fountain as well as the streams, the sun as well as his beams. If the God of peace be with us, we shall enjoy the peace of God which passeth all understanding, even though outward circumstances should threaten to disturb. If men quarrel, we shall be sure to be peacemakers, if the Maker of peace be with us.

It is in the way of truth that real peace is found. If we quit the faith or leave the path of righteousness under the notion of promoting peace, we shall be greatly mistaken. First pure, then peaceable, is the order of wisdom and of fact. Let us keep to Paul's line, and we shall have the God of peace with us as He was with the apostle.

Some children who have fathers are not much the better off because of them

In thee the fatherless findeth mercy. (Hosea 14:3)

This is an excellent reason for casting away all other confidences and relying upon the Lord alone. When a child is left without its natural protector, our God steps in and becomes his guardian: so also when a man has lost every object of dependence, he may cast himself upon the living God and find in Him all that he needs. Orphans are cast upon the fatherhood of God, and He provides for them. The writer of these pages knows what it is to hang on the bare arm of God, and he bears his willing witness that no trust is so well warranted by facts, or so sure to be rewarded by results, as trust in the invisible but ever-living God.

Some children who have fathers are not much the better off because of them, but the fatherless with God are rich. Better have God and no other friend than all the patrons on the earth and no God. To be bereaved of the creature is painful, but so long as the Lord remains the fountain of mercy to us, we are not truly orphaned. Let fatherless children plead the gracious word for this morning, and let all who have been bereaved of visible support do the same, Lord, let me find mercy in Thee! The more needy and helpless I am, the more confidently do I appeal to Thy loving heart.